Galatians 3:19
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
Acts 7:53
You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."
Galatians 3:16
Now [specific] promises were made to Abraham and to his seed [i.e., descendants]. [God] did not say "seeds" [plural] as though He were referring to many persons but "seed" [singular] showing that He meant one [descendant]; [Gen. 13:15 says] "And to your seed," referring to Christ.
Romans 7:7-13
What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."
Hebrews 2:2
For if the message spoken through angels proved to be binding [Note: This is a reference to the law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty,
Acts 7:38
This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.
Romans 4:15
For the law brings [God's] wrath [i.e., because of man's failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.
Luke 16:31
And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
John 1:17
For the law was given through Moses; [but] God's favor and truth came through Jesus Christ.
John 5:45-47
"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].
John 15:22
They would not be guilty of sinning if I had not come and spoken to them. But now [that I have], they have no excuse for their sin.
Romans 2:13
For [it is] not those who hear the law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God.
Romans 3:1-2
What advantage then does the Jew have [i.e., over the Gentile]? Or what value is there in circumcision?
Romans 3:19-20
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].
Romans 5:20-21
Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.
Galatians 3:21-25
Is the law of Moses contrary to the promises of God? Certainly not! For if there had been a law given which could provide [never ending] life, then a person could be considered right with God by [obeying the requirements of such] a law.
Galatians 4:1-4
But as long as the person who has an inheritance coming to him is a child, he is really no better off than a slave, even though he himself is [rightfully] entitled [to the inheritance].
1 Timothy 1:8-9
But we know that the law of Moses is good if a person uses it properly.
Hebrews 2:5
For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.