1 I say then, God has not (A)rejected His people, has He? (B)May it never be! For (C)I too am an Israelite, (a)a descendant of Abraham, of the tribe of Benjamin.
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
1 I ask, then, has God rejected His people?(A) Absolutely not!(B) For I too am an Israelite, a descendant of Abraham,(C) from the tribe of Benjamin.
1 So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin.
2 God (D)has not rejected His people whom He (E)foreknew. (F)Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
2 God has not rejected His people whom He foreknew.(D) Or don’t you know(E) what the Scripture says in the passage about Elijah—how he pleads with God against Israel?
2 God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel?
3 “Lord, (G)they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.”
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
3 Lord, they have killed Your prophetsand torn down Your altars.I am the only one left,and they are trying to take my life!(F)(a)
3 "Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life."
3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life.”
4 But what (b)is the divine response to him? “(H)I have kept for Myself seven thousand men who have not bowed the knee to Baal.”
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
4 But what was God’s reply to him? I have left 7,000 men for Myself who have not bowed down to Baal.(G)(b)
4 But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal."
5 In the same way then, there has also come to be at the present time (I)a remnant according to God’s (c)gracious choice.
5 Even so then at this present time also there is a remnant according to the election of grace.
5 So it is at the present time: there is a remnant, chosen by grace.
5 So too then, at the present time there has come to be a remnant [a small believing minority] according to God’s gracious choice.
6 But (J)if it is by grace, it is no longer (d)on the basis of works, otherwise grace is no longer grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
6 But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
6 But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].
7 What then? What (K)Israel is seeking, it has not obtained, but (e)those who were chosen obtained it, and the rest were (L)hardened;
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
7 What then? Israel did not find what it was looking for,(J) but the elect did find it. The rest were hardened,(K)
7 What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened.
7 What then? Israel failed to obtain what it was seeking [that is, God’s favor by obedience to the Law], but the elect [those chosen few] obtained it, while the rest of them became hardened and callously indifferent;
8 just as it is written,“(M)God gave them a spirit of stupor,Eyes to see not and ears to hear not,Down to this very day.”
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
8 as it is written:God gave them a spirit of insensitivity,(d)eyes that cannot seeand ears that cannot hear,to this day.(L)(e)
8 As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear."
9 And David says,“(N)Let their table become a snare and a trap,And a stumbling block and a retribution to them.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
9 And David says:Let their feasting(f) become a snare and a trap,a pitfall and a retribution to them.
9 And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them.
11 (P)I say then, they did not stumble so as to fall, did they? (Q)May it never be! But by their transgression (R)salvation has come to the Gentiles, to (S)make them jealous.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11 I ask, then, have they stumbled in order to fall? Absolutely not! On the contrary, by their stumbling,(h) salvation has come to the Gentiles(N) to make Israel jealous.
11 And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.
11 So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].
12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their (f)(T)fulfillment be!
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
12 Now if their stumbling(i) brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring!(O)
12 Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!
12 Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!
13 But I am speaking to you who are Gentiles. Inasmuch then as (U)I am an apostle of Gentiles, I magnify my ministry,
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
13 Now I am speaking to you Gentiles. In view of the fact that I am an apostle to the Gentiles,(P) I magnify my ministry,
13 I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry,
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
14 in the hope that I can make my people jealous and save some of them.
14 in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.
15 For if their rejection is the (Y)reconciliation of the world, what will their acceptance be but (Z)life from the dead?
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
15 For if their rejection brings reconciliation(S) to the world, what will their acceptance mean but life from the dead?(T)
15 For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead?
15 For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?
16 If the (AA)first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
16 Now if the firstfruits offered up are holy,(U) so is the whole batch. And if the root is holy, so are the branches.
16 If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.
17 But if some of the (AB)branches were broken off, and (AC)you, being a wild olive, were grafted in among them and became partaker with them of the (h)rich root of the olive tree,
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17 Now if some of the branches were broken off,(V) and you, though a wild olive branch, were grafted in among them(W) and have come to share in the rich root(k) of the cultivated olive tree,
17 Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree,
17 But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,
18 do not be arrogant toward the branches; but if you are arrogant, remember that (AD)it is not you who supports the root, but the root supports you.
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18 do not brag that you are better than those branches. But if you do brag—you do not sustain the root, but the root sustains you.(X)
18 do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you.
18 do not boast over the [broken] branches and exalt yourself at their expense. If you do boast and feel superior, remember that it is not you who supports the root, but the root that supports you.
20 Quite right, they were broken off for their unbelief, but you (AF)stand by your faith. (AG)Do not be conceited, but fear;
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
20 True enough; they were broken off by unbelief, but you stand by faith.(Z) Do not be arrogant, but be afraid.(AA)
20 That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid!
20 That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];
21 for if God did not spare the natural branches, He will not spare you, either.
21 For if God spared not the natural branches, take heed lest he also spare not thee.
21 For if God did not spare the natural branches, He will not spare you either.
21 For if God did not spare the natural branches, he certainly will not spare you, either.
21 for if God did not spare the natural branches [because of unbelief], He will not spare you either.
22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s (AH)kindness, (AI)if you continue in His kindness; otherwise you also (AJ)will be cut off.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness(AB) toward you—if you remain in His kindness.(AC) Otherwise you too will be cut off.(AD)
22 Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off.
22 Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off.
23 And they also, (AK)if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
23 And even they, if they do not remain in unbelief,(AE) will be grafted in, because God has the power to graft them in again.
23 If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in.
23 And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again.
24 For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24 For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?
24 After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree!
24 For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
25 For (AL)I do not want you, brethren, to be uninformed of this (AM)mystery—so that you will not be (AN)wise in your own estimation—that a partial (AO)hardening has happened to Israel until the (AP)fullness of the Gentiles has come in;
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25 So that you will not be conceited,(AF) brothers, I do not want you to be unaware(AG) of this mystery:(AH) A partial hardening has come to Israel(AI) until the full number of the Gentiles has come in.(AJ)
25 For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.
25 I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in;
26 and so all Israel will be saved; just as it is written,“(AQ)The Deliverer will come from Zion,He will remove ungodliness from Jacob.”
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
26 And in this way all(l) Israel will be saved, as it is written:The Liberator will come from Zion;He will turn away godlessness from Jacob.
26 In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob.
28 (j)From the standpoint of the gospel they are (AT)enemies for your sake, but (k)from the standpoint of God’s choice they are beloved for (AU)the sake of the fathers;
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
28 Regarding the gospel, they are enemies for your advantage,(AM) but regarding election, they are loved because of the patriarchs,(AN)
28 As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors.
28 From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.
29 For the gifts and calling of God are without repentance.
29 For God's gifts and calling never change.
29 For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].
30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
30 As you once disobeyed God, but now have received mercy through their disobedience,
30 For just as you disobeyed God in the past but now have received his mercy because of their disobedience,
30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience,
31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
31 so they too have now disobeyed, resulting in mercy to you, so that they also now(p) may receive mercy.
31 so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you.
31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you.
33 Oh, the depth of (AY)the riches (l)both of the (AZ)wisdom and knowledge of God! (BA)How unsearchable are His judgments and unfathomable His ways!
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
33 Oh, the depth of the riches(AR)both of the wisdom and the knowledge of God!(AS)How unsearchable His judgments(AT)and untraceable His ways!
33 O how deep are God's riches, and wisdom, and knowledge! How unfathomable are his decisions and unexplainable are his ways!
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways!
36 For (BD)from Him and through Him and to Him are all things. (BE)To Him be the glory (n)forever. Amen.
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
36 For all things are from him, by him, and for him. Glory belongs to him forever! Amen.
36 For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.
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