Reference: Blindness
American
This distressing malady is very prevalent in the East. Many physical causes in those countries unite to injure the organs of vision. The sun is hot, and in the atmosphere floats a very fine dust, which enters and frets the eye. The armies of France and England, which were so long in Egypt during the French was, suffered severely from ophthalmic disease. In the cities of Egypt, blindness is perpetuated as a contagious disease by the filthy habits of the natives. It is of frequent occurrence also on the coast of Syria. In ancient times the eyes of person hated or feared were often torn out, Jg 16:21; 1Sa 11:2; 2Ki 25:7. Blindness was sometimes inflicted as a punishment, Ge 19:11; Ac 13:6; and it was often threatened as a penalty, De 28:28. The Jews were enjoined by the humane laws of Moses to show all kindness and consideration to the blind, Le 19:14; De 27:18. No one affected with this infirmity could officiate as priest, /#Le 21:18.
Our Savior miraculously cured many cases of blindness, both that which was caused by disease and that which had existed from birth. In these cases there was a double miracle; for not only was the organ of sight restored, but also the faculty of using it which is usually gained only by long experience, Mr 8:22-25. The touching of the eyes of the blind, and anointing them with clay, Mt 9:29; Joh 9:6, can not have had any medicinal or healing effect. The healing was miraculous, by the power of God.
Blindness is often used for ignorance and error, especially our sinful want of discernment as to spiritual things, Mt 15:14; 2Co 4:4. The abuse of God's mercy increases this blindness, Joh 12:40. Blessed are the eyes that fix their adoring gaze first of all on the Redeemer.
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And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
For no man in whom there is a blemish shall draw near, a blind man, or a lame man, or disfigured, or deformed,
Cursed is he who makes the blind to wander out of the way. And all the people shall say, Amen.
Jehovah shall strike you with madness and blindness, and astonishment of heart.
And the Philistines took him and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass. And he ground in the prison house.
Then He touched their eyes, saying, According to your faith let it be to you.
Let them alone. They are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
And He came to Bethsaida. And they brought a blind man to Him and begged Him to touch him. And He took the blind man by the hand and led him out of the town. And when He had spat on his eyes and had put His hands on him, He asked Him if he saw anything. read more. And he looked up and said, I see men as trees, walking. And after that He put His hands again on his eyes and made him look up. And he was restored and saw all clearly.
And when He had spoken these things, He spat on the ground and made clay from the spittle. And He anointed the eyes of the blind man with the clay.
"He has blinded their eyes and hardened their heart, so that they should not see with their eyes nor understand with their heart, and be converted, and I should heal them."
And when they had gone through the island to Paphos, they found a certain conjurer, a false prophet, a Jew whose name was Bar-jesus;
Fausets
Its cure is one of our Lord's most frequent miracles (Lu 7:21; Mt 9:27; Mr 8:23; Joh 5:3; 9:1), as had been foretold (Isa 29:18; 35:5). In coincidence with this is the commonness of it in the E. In Ludd (Lydda) the saying is, every one is either blind or has but one eye. Jaffa has 500 blind out of 5,000 of a population. The dust and sand pulverized by the intense heat, the constant glare, and in the sandy districts the absence of the refreshing "green grass," (the presence of which Mark notices as noteworthy in the miracle of the feeding the multitudes,) the cold sea air on the coasts, the night dews affecting those sleeping on the roofs, all tend to produce blindness.
It is a constant image used of spiritual darkness, and Jesus' restoration of sight to the blind pointed to the analogous spiritual bestowal of sight on the soul. Paul, who had passed through both the physical and the spiritual transition from darkness to light (Ac 9:8-9), instinctively, by an obviously undesigned coincidence confirming authenticity, often uses the expressive image (Ac 26:18; 2Co 4:4; Eph 1:18; 4:18; Col 1:13). Elymas was smitten with blindness at Paul's word (Ac 13:11, compare Ge 19:11; 2Ki 6:18). The blind were to be treated kindly (Le 19:14; De 27:18). The pagan conquerors sometimes blinded captives (2Ki 25:7; 1Sa 11:2).
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And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
Cursed is he who makes the blind to wander out of the way. And all the people shall say, Amen.
Cursed is he who makes the blind to wander out of the way. And all the people shall say, Amen.
And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with bronze chains and carried him to Babylon.
And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with bronze chains and carried him to Babylon.
And in that day the deaf shall hear the words of the book, and the eyes of the blind shall see out of their gloom and darkness.
And in that day the deaf shall hear the words of the book, and the eyes of the blind shall see out of their gloom and darkness.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
And when Jesus passed on from there, two blind ones followed Him, crying and saying, Son of David, have mercy on us.
And when Jesus passed on from there, two blind ones followed Him, crying and saying, Son of David, have mercy on us.
And He took the blind man by the hand and led him out of the town. And when He had spat on his eyes and had put His hands on him, He asked Him if he saw anything.
And He took the blind man by the hand and led him out of the town. And when He had spat on his eyes and had put His hands on him, He asked Him if he saw anything.
And in the same hour He cured many of infirmities and plagues, and of evil spirits. And He gave sight to many who were blind.
And in the same hour He cured many of infirmities and plagues, and of evil spirits. And He gave sight to many who were blind.
In these lay a great multitude of those who were sick, of blind, lame, withered, waiting for the moving of the water.
In these lay a great multitude of those who were sick, of blind, lame, withered, waiting for the moving of the water.
And passing by, He saw a man who was blind from birth.
And passing by, He saw a man who was blind from birth.
And Saul was lifted up from the earth, his eyes were opened, but he saw no one. But they led him by the hand and brought him into Damascus.
And Saul was lifted up from the earth, his eyes were opened, but he saw no one. But they led him by the hand and brought him into Damascus. And he was three days not seeing, and did not eat or drink.
And he was three days not seeing, and did not eat or drink.
And now, behold, the hand of the Lord is on you. And you shall be blind, not seeing the sun for a while. And immediately a mist and a darkness fell on him, and he went about seeking some to lead him by the hand.
And now, behold, the hand of the Lord is on you. And you shall be blind, not seeing the sun for a while. And immediately a mist and a darkness fell on him, and he went about seeking some to lead him by the hand.
in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me.
in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me.
the eyes of your understanding being enlightened, that you may know what is the hope of His calling, and what is the riches of the glory of His inheritance in the saints,
the eyes of your understanding being enlightened, that you may know what is the hope of His calling, and what is the riches of the glory of His inheritance in the saints,
having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son;
For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son;
Hastings
Morish
Used metaphorically to describe the state of man by nature under the influence of Satan, 2Co 4:4; also a professing Christian who hates his brother, 1Jo 2:11; also the state of Israel in their heartless profession, Mt 23:16-26; and the judicial blindness on Israel. Joh 12:40. In Ro 11:7,25; 2Co 3:14; Eph 4:18, it is rather 'obdurateness or hardness,' from ?????,'to harden.'
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Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? read more. And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also.
"He has blinded their eyes and hardened their heart, so that they should not see with their eyes nor understand with their heart, and be converted, and I should heal them."
What then? Israel has not obtained that which it seeks, but the election obtained it, and the rest were hardened
For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in.
in whom the god of this world has blinded the minds of the unbelieving ones, so that the light of the glorious gospel of Christ (who is the image of God) should not dawn on them.
having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
And above all these things put on love, which is the bond of perfectness.
But he who hates his brother is in darkness, and walks in darkness, and does not know where he is going, because darkness has blinded his eyes.
Smith
is extremely common in the East from many causes. Blind beggars figure repeatedly in the New Testament
and "opening the eyes of the blind" is mentioned in prophecy as a peculiar attribute of the Messiah.
etc. The Jews were specially charged to treat the blind with compassion and care.
Le 19:14; De 27:18
Blindness willfully inflicted for political or other purposes is alluded to in Scripture.
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You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
Cursed is he who makes the blind to wander out of the way. And all the people shall say, Amen.
And Nahash the Ammonite answered them, With this I will make a covenant with you, when all your right eyes are dug out and I will make it a reproach on all Israel.
And in that day the deaf shall hear the words of the book, and the eyes of the blind shall see out of their gloom and darkness.
to open the blind eyes, to bring out the prisoners from the prison, those who sit in darkness out of the prison house.
And he blinded Zedekiah's eyes and bound him with chains, to carry him to Babylon.
Then one who had been demon-possessed was brought to Him, blind and dumb. And He healed him, so much so that the blind and dumb one both spoke and saw.
Watsons
BLINDNESS is often used in Scripture to express ignorance or want of discernment in divine things, as well as the being destitute of natural sight. See Isa 42:18-19; 6:10; Mt 15:14. "Blindness of heart" is the want of understanding arising from the influence of vicious passions. "Hardness of heart" is stubbornness of will, and destitution of moral feeling. Moses says, "Thou shalt not put a stumbling block before the blind," Le 19:14, which may be understood literally; or figuratively, as if Moses recommended that charity and instruction should be shown to them who want light and counsel, or to those who are in danger of going wrong through their ignorance. Moses says also, "Cursed be he who maketh the blind to wander out of his way," De 27:18, which may also be taken in the same manner. An ignorant or erring teacher is compared by our Lord to a blind man leading a blind man;
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You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
Cursed is he who makes the blind to wander out of the way. And all the people shall say, Amen.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn back, and be healed.
Hear, deaf ones; and blind ones look to see. Who is blind but My servant? Or deaf, as My messenger whom I sent? Who is blind as he who is perfect, and blind as Jehovah's servant?
Let them alone. They are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.