Reference: Burnt Offering
Easton
(14.) Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering." It was the most frequent form of sacrifice, and apparently the only one mentioned in the book of Genesis. Such were the sacrifices offered by Abel (Ge 4:3-4, here called minhah; i.e., "a gift"), Noah (Ge 8:20), Abraham (Ge 22:2,7-8,13), and by the Hebrews in Egypt (Ex 10:25).
(15.) The law of Moses afterwards prescribed the occasions and the manner in which burnt sacrifices were to be offered. There were "the continual burnt offering" (Ex 29:38-42; Le 6:9-13), "the burnt offering of every sabbath," which was double the daily one (Nu 28:9-10), "the burnt offering of every month" (Nu 28:11-15), the offerings at the Passover (Nu 28:19-23), at Pentecost (Le 23:16), the feast of Trumpets (Le 23:23-25), and on the day of Atonement (Le 16).
(16.) On other occasions special sacrifices were offered, as at the consecration of Aaron (Ex 29) and the dedication of the temple (1Ki 8:5,62-64).
(17.) Free-will burnt offerings were also permitted (Le 1:13), and were offered at the accession of Solomon to the throne (1Ch 29:21), and at the reformation brought about by Hezekiah (2Ch 29:31-35).
(18.) These offerings signified the complete dedication of the offerers unto God. This is referred to in Ro 12:1. (See Altar, Sacrifice.)
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And in process of time it came to pass that Cain brought of the fruit of the ground an offering to Jehovah. And Abel, he also brought of the firstlings of his flock, and of their fat. And Jehovah looked upon Abel, and on his offering;
And Noah built an altar to Jehovah; and took of every clean animal, and of all clean fowl, and offered up burnt-offerings on the altar.
And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.
And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.
And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings. read more. And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine. And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah. It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Command Aaron and his sons, saying, This is the law of the burnt-offering; this, the burnt-offering, shall be on the hearth on the altar all night unto the morning, and the fire of the altar shall be kept burning on it. And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and take up the ashes to which the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. read more. And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. And the fire upon the altar shall be kept burning on it: it shall not be put out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings. A continual fire shall be kept burning on the altar: it shall never go out.
even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation. read more. No manner of servile work shall ye do; and ye shall present an offering by fire to Jehovah.
And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof: it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering. read more. And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish. And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram; and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah. And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year. And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.
and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish; and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram; read more. one tenth part shalt thou offer for each lamb, of the seven lambs; and a he-goat as a sin-offering, to make atonement for you. Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.
And king Solomon, and all the assembly of Israel that were assembled to him, who were with him before the ark, sacrificed sheep and oxen, which could not be counted nor numbered for multitude.
And the king, and all Israel with him, offered sacrifices before Jehovah. And Solomon sacrificed a sacrifice of peace-offerings, which he sacrificed to Jehovah, twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah. read more. The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.
And they sacrificed sacrifices to Jehovah, and offered up burnt-offerings to Jehovah, on the morrow after that day: a thousand bullocks, a thousand rams, a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel.
And Hezekiah answered and said, Now ye have consecrated yourselves to Jehovah, come near and bring sacrifices and thank-offerings into the house of the Lord. And the congregation brought in sacrifices and thank-offerings; and as many as were of a willing heart, burnt-offerings. And the number of the burnt-offerings, which the congregation brought, was seventy bullocks, a hundred rams, two hundred lambs: all these were for a burnt-offering to Jehovah. read more. And the consecrated things were six hundred oxen and three thousand sheep. Only the priests were too few, and they could not flay all the burnt-offerings; therefore their brethren the Levites helped them, until the work was ended, and until the priests had hallowed themselves; for the Levites were more upright in heart to hallow themselves than the priests. And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for the burnt-offering. And the service of the house of Jehovah was set in order.
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.
Fausets
olah, "what ascends" in smoke to God, being wholly consumed to ashes. Also kaliyl, "perfect." Part of every offering was burnt in the sacred fire, the symbol of God's presence; but this was wholly burnt, as a "whole burnt offering." In Ge 8:20 is the first mention of it; Throughout Genesis it is seemingly the only sacrifice (Ge 15:9,17; 22:2,7-8,13). It was the highest of gifts to God (eucharistic, prosforai, "offerings," Hebrew minchsh), representing entire, unreserved dedication of the offerer, body, soul, spirit, will, to God (Ps 40:8-9; Heb 10:5-6). The other kind of "sacrifices," namely, propitiatory (thusiai) and sin offerings, are distinct (Heb 10:8-9; compare Ex 10:25; 1Sa 15:22).
Other "gifts" to God were of a lower kind, only a part being given; as the meat (not flesh, but flour, etc.) offering, which was unbloody, and the peace offering, a thank offering (1Ki 3:15; 8:64; Ps 51:17,19). The most perfect surrender of human will to God's is that of Jesus in the temptation, and agony, and on Calvary; the antitype to the whole burnt offering (Heb 5:1-8). This could only be offered by one free from sin; therefore the sin offering always came first (Ex 29:36-38; Le 8:14,18; 9:8,12; 16:3,5). So, only when we are first reconciled by Christ's atonement for our sin to God, can we "present our bodies a living sacrifice, holy, acceptable unto God" (Ro 12:1).
A "meat offering" (flour and oil, fruits of the earth) accompanied the burnt offering; for when men dedicated themselves wholly to God they also dedicated the earthly gifts which He had given them (Le 9:16-17). It was to be brought of the offerer's own free will, and slain by himself, after he had laid his hands on its head, to mark it as his representative; a young bullock, or he goat, era turtle dove, or pigeon (if the person was poor), not to be divided in offering it. The skin alone was reserved.
There was a daily burnt offering, a lamb of the first year, every morning and evening (Ex 29:38-42); that for the sabbath double the daily one; the offering at the new moon of the three great feasts, Passover, pentecost, and tabernacles; also on the great day of atonement and the feast of trumpets; private burnt offerings at the consecration of a priest, etc., etc. (Ex 29:15) They were offered in vast numbers at Solomon's dedication of the temple; but ordinarily were restricted in extent by God, to preclude the idea of man's buying His favor by costly gifts. Jephthah's vow was without divine warrant, and due to the half paganism of his early life (Jg 11:4).
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And Noah built an altar to Jehovah; and took of every clean animal, and of all clean fowl, and offered up burnt-offerings on the altar.
And Noah built an altar to Jehovah; and took of every clean animal, and of all clean fowl, and offered up burnt-offerings on the altar.
And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.
And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.
And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.
And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.
And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.
And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering?
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.
And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.
And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.
And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.
And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;
And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;
And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.
And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it. Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.
Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy. And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually.
And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually.
And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually.
And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings. And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine. And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.
And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah. It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
And he brought near the bullock for the sin-offering; and Aaron and his sons laid their hands on the head of the bullock for the sin-offering;
And he brought near the bullock for the sin-offering; and Aaron and his sons laid their hands on the head of the bullock for the sin-offering;
And he presented the ram of the burnt-offering; and Aaron and his sons laid their hands on the head of the ram;
And he presented the ram of the burnt-offering; and Aaron and his sons laid their hands on the head of the ram;
And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;
And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;
And he slaughtered the burnt-offering; and Aaron's sons delivered to him the blood, which he sprinkled on the altar round about.
And he slaughtered the burnt-offering; and Aaron's sons delivered to him the blood, which he sprinkled on the altar round about.
And he presented the burnt-offering and offered it according to the ordinance. And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning.
And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning.
In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering.
In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering.
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.
And Solomon awoke, and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
And Solomon awoke, and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.
The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.
To do thy good pleasure, my God, is my delight, and thy law is within my heart.
To do thy good pleasure, my God, is my delight, and thy law is within my heart. I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, thou knowest.
I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, thou knowest.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Then shalt thou have sacrifices of righteousness, burnt-offering, and whole burnt-offering; then shall they offer up bullocks upon thine altar.
Then shalt thou have sacrifices of righteousness, burnt-offering, and whole burnt-offering; then shall they offer up bullocks upon thine altar.
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity; and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins. And no one takes the honour to himself but as called by God, even as Aaron also.
And no one takes the honour to himself but as called by God, even as Aaron also. Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee. Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec.
Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec. Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) though he were Son, he learned obedience from the things which he suffered;
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
Smith
Burnt offering.
The word is applied to the offering which was wholly consumed by fire on the altar, and the whole of which, except the refuse ashes "ascended" in the smoke to God. The meaning of the whole burnt offering was that which is the original idea of all sacrifice, the offering by the sacrificer of himself, soul and body, to God--the submission of his will to the will of the Lord. The ceremonies of the burnt offering are given in detail in the book of Leviticus. [SACRIFICE]
See Sacrifice