Reference: Clean And Unclean
American
Terms often used in the Bible in a ceremonial sense; assigned to certain animals, and to men in certain cases, by the law of Moses, Le 11-15; Nu 19; De 14. A distinction between clean and unclean animals existed before the deluge, Ge 7:2. The Mosaic law was not merely arbitrary, but grounded on reasons connected with animal sacrifices, with health, with the separation of the Jews from other nations, and their practice of moral purity, Le 11:43-45; 20:24-26; De 14:2-3,21. The ritual law was still observed in the time of Christ, but under the gospel is annulled, Ac 10:9-16.
Ceremonial uncleanness was contracted by the Jews in various ways, voluntarily and involuntarily. It was removed, usually at the evening of the same day, by bathing. In other cases a week, or even forty or fifty days, and some sacrificial offerings, were required.
See Verses Found in Dictionary
Of all clean beasts thou shalt take to thee by sevens, a male and its female; but of the beasts that are not clean two, a male and its female.
Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth. read more. For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples. And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean. read more. And ye shall be holy unto me; for I Jehovah am holy, and have separated you from the peoples to be mine.
For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth. Thou shalt not eat any abominable thing.
Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour. And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him: read more. and he beholds the heaven opened, and a certain vessel descending, as a great sheet, bound by the four corners and let down to the earth; in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven. And there was a voice to him, Rise, Peter, slay and eat. And Peter said, In no wise, Lord; for I have never eaten anything common or unclean. And there was a voice again the second time to him, What God has cleansed, do not thou make common. And this took place thrice, and the vessel was straightway taken up into heaven.
Hastings
CLEAN AND UNCLEAN
Introductory.
See Verses Found in Dictionary
but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.
Of all clean beasts thou shalt take to thee by sevens, a male and its female; but of the beasts that are not clean two, a male and its female.
And Noah built an altar to Jehovah; and took of every clean animal, and of all clean fowl, and offered up burnt-offerings on the altar.
Every moving thing that liveth shall be food for you: as the green herb I give you everything.
Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh the sinew.
And he said to the people, Be ready for the third day; do not come near your wives.
And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.
And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.
The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.
And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy.
The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death. Ye shall kindle no fire throughout your dwellings upon the sabbath day.
Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment that whereon it is sprinkled shalt thou wash in a holy place.
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh. But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.
Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean. And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness. read more. Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean. And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even. And what carriage soever he rideth upon that hath the flux shall be unclean. And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even. And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even. And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water. And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean. And on the eighth day he shall take two turtle-doves, or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest. And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux. And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even. And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even. And a woman with whom a man lieth with seed of copulation they shall bathe in water, and be unclean until the even. And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean. And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even. And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even. And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation. And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even. And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean. And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting. And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
My statutes shall ye observe. Thou shalt not let thy cattle gender with another sort; thou shalt not sow thy field with seed of two sorts; and a garment woven of two materials shall not come upon thee.
And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you: I am Jehovah.
Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazarite, to consecrate themselves to Jehovah; read more. he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried. All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin. All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow. All the days that he hath consecrated himself to Jehovah, he shall come near no dead body. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head. All the days of his separation he is holy to Jehovah. And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, at the entrance of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day. And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled. And this is the law of the Nazarite on the day when the days of his consecration are fulfilled: he shall be brought to the entrance of the tent of meeting. And he shall present his offering to Jehovah, one yearling he-lamb without blemish for a burnt-offering, and one yearling ewe-lamb without blemish for a sin-offering, and one ram without blemish for a peace-offering; and a basket with unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their oblation, and their drink-offerings. And the priest shall present them before Jehovah, and shall offer his sin-offering and his burnt-offering: and he shall offer the ram, a sacrifice of peace-offering to Jehovah, with the basket of unleavened bread; the priest shall offer also his oblation and his drink-offering. And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he hath shaven the hair of his consecration. And the priest shall wave them as wave-offering before Jehovah; it is holy for the priest, with the breast of the wave-offering and with the shoulder of the heave-offering; and afterwards the Nazarite may drink wine. This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.
And there were men, who were unclean through the dead body of a man, and could not hold the passover on that day; and they came before Moses and before Aaron on that day. And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel? read more. And Moses said to them, Stay, and I will hear what Jehovah commands concerning you. And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah. In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it. They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the passover shall they hold it.
Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother's womb.
He that toucheth a dead person, any dead body of a man, shall be unclean seven days.
He that toucheth a dead person, any dead body of a man, shall be unclean seven days.
And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives. And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify. read more. And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses. Only the gold, and the silver, the copper, the iron, the tin, and the lead, everything that passeth through the fire, ye shall make it go through the fire, and it shall be clean; only it shall be purified with the water of separation; and everything that cannot pass through the fire ye shall make go through the water. And ye shall wash your garments on the seventh day, and ye shall be clean; and afterwards ye may come into the camp.
Only, be sure that thou eat not the blood; for the blood is the life, and thou mayest not eat the life with the flesh;
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.
Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
If one be found slain in the land which Jehovah thy God giveth thee to possess, lying in the field, and it be not known who hath smitten him,
There shall not be a man's apparel on a woman, neither shall a man put on a woman's clothing; for whoever doeth so is an abomination to Jehovah thy God.
When thou buildest a new house, thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any one should in any wise fall from it. Thou shalt not sow thy vineyard with seed of two sorts, lest the whole of thy seed which thou hast sown, and the produce of thy vineyard, be forfeited. read more. Thou shalt not plough with an ox and an ass together. Thou shalt not wear a garment of mixed material, woven of wool and linen together.
He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah. A bastard shall not come into the congregation of Jehovah; even his tenth generation shall not come into the congregation of Jehovah. read more. An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever; because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee. But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee. Thou shalt not seek their peace nor their prosperity all thy days for ever.
Thou shalt have a place also outside the camp, and shalt go forth thither. And thou shalt have a shovel amongst thy weapons, and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which is come from thee. read more. For Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; and thy camp shall be holy, that he see nothing unseemly with thee, and turn away from thee.
When a man hath newly taken a wife, he shall not go out with the army, neither shall any kind of business be imposed upon him; he shall be free for his house one year, and shall gladden his wife whom he hath taken.
And there shalt thou build an altar to Jehovah thy God, an altar of stones; thou shalt not lift up an iron tool upon them; of whole stones shalt thou build the altar of Jehovah thy God; and thou shalt offer up burnt-offerings thereon to Jehovah thy God.
as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings.
they would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or ass.
And he smote among the men of Beth-shemesh, because they had looked into the ark of Jehovah, and smote of the people seventy men; and the people lamented, because Jehovah had smitten the people with a great slaughter.
And they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have acted perversely: roll me now a great stone.
And David answered the priest and said to him, Yes indeed, women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, and the more so, because to-day new is hallowed in the vessels.
And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.
And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah.
And there was a great famine in Samaria; and behold, they besieged it, until an ass's head was worth eighty silver-pieces, and the fourth part of a cab of dove's dung five silver-pieces.
And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?
And he abolished the horses that the kings of Judah had appointed to the sun at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun, with fire.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth.
her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.
Therefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes toward your idols, and shed blood; and shall ye possess the land?
in that ye have brought strangers, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offered my bread, the fat and the blood; and they have broken my covenant besides all your abominations.
Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
And it shall come to pass when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, when they minister in the gates of the inner court, and towards the house. They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird on anything that causeth sweat. read more. And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holy cells; and they shall put on other garments, that they may not hallow the people with their garments.
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean. They shall pour out no offerings of wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah.
And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean.
And having called to him the crowd, he said to them, Hear and understand:
and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.
And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, read more. (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients; and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches), then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
and to offer a sacrifice according to what is said in the law of the Lord: A pair of turtle doves, or two young pigeons.
But the Pharisee seeing it wondered that he had not first washed before dinner.
And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.
And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.
to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.
Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.
For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.
Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,
If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances? Do not handle, do not taste, do not touch, read more. (things which are all for destruction in the using of them:) according to the injunctions and teachings of men,
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
Morish
See ANIMALS.