Reference: Dualism
Hastings
The belief in, or doctrine of, two ultimate conflicting principles, powers, or tendencies in the universe. Haeckel describes as dualism the distinction between God and the world, and between matter and mind, and opposes to it his monism, which identifies both (Riddle of the Universe, ch. 1, p. 8). In this sense of the word the Bible teaches dualism. It does distinguish God as Creator from the world as created (Ge 1:1; Isa 40:26; Joh 1:3), and describes God as Spirit in contrast with matter (Joh 4:24). In man it distinguishes the body taken from the dust, and the spirit given by God (Ge 2:7; Ec 12:7). This conclusion need not be proved further, as this view is implied in all the teaching of the Bible about God, world, man. But, setting aside this new sense of the term, we must consider whether the Bible gives evidence of dualism in the older sense, as opposing to God any antagonist or hindrance in His creating, preserving, and ruling the world. It is held that dualism in three forms can be traced in the Bible
See Verses Found in Dictionary
In the beginning God created the heaven and the earth.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
He divides the sea with his power, and by his understanding he strikes through the storm. By his spirit he has adorned the heavens; his hand has pierced the fleeing serpent.
You did divide the sea by your strength: you broke the heads of the serpents in the waters. You broke the heads of leviathan in pieces, and gave him to be food to the people inhabiting the wilderness.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
You have broken Rahab in pieces, as one that is slain; you have scattered your enemies with your strong arm.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
In that day the LORD with his hard and great and strong sword shall punish leviathan the fleeing serpent, even leviathan that twisted serpent; and he shall slay the monster that is in the sea.
For the Egyptians shall help in vain, and to no purpose: therefore have I called her, Rahab who sits still.
Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for he is strong in power; not one is missing.
Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Are you not him who has cut Rahab, and wounded the sea monster?
Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Are you not him who has cut Rahab, and wounded the sea monster?
In the beginning was the Word, and the Word was with God, and the Word was God.
All things were made by him; and without him was not any thing made that was made.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
God is a Spirit: and they that worship him must worship him in spirit and in truth.
For it pleased the Father that in him should all fullness dwell;
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.