Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
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The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
We also saw the Nephilim, the descendants of Anak. Compared to the Nephilim, as we see things, we're like grasshoppers, and that's their opinion of us!"
(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before.
""(Indeed, it was considered Rephaim territory, since the Rephaim used to lived there. The Ammonites called them Zamzummites,
Only King Og of Bashan remained from the remnants of the Rephaim. In fact, his bed was made of iron. It's in Rabbah of the Ammonites, isn't it? It was nine cubits long and four cubits wide."
The remainder of Gilead and Bashan of the kingdom of Og, I've given to the half-tribe of Manasseh. (The whole region of Argob that is, all of Bashan is called the land of the Rephaim.)
At that time Joshua came and annihilated the Anakim from the hill country, that is, from Hebron, Debir, and Anab, as well as from all the hill country of Judah and Israel. Joshua completely destroyed them along with their cities. None of the Anakim remained in the land belonging to the Israelis they remained only in Gaza, in Gath, and in Ashdod.
So Joshua replied to them, "Since you're so numerous, go up to the forest and clear ground there for yourselves in the territory where the Perizzites and Rephaim are, because the hill country of Ephraim is too narrow for you."
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
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The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
She died in Kiriath-arba (that is, in Hebron) in the land of Canaan. Abraham went in to mourn for Sarah and to weep for her.
They went through the Negev and reached Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak lived. (Hebron had been constructed seven years before Zoan in Egypt had been built).
We also saw the Nephilim, the descendants of Anak. Compared to the Nephilim, as we see things, we're like grasshoppers, and that's their opinion of us!"
We also saw the Nephilim, the descendants of Anak. Compared to the Nephilim, as we see things, we're like grasshoppers, and that's their opinion of us!"
(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before.
(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before. Like the Anakim, they were thought of as Rephaim, but the Moabites called them Emites.
Like the Anakim, they were thought of as Rephaim, but the Moabites called them Emites.
Like the Anakim, they were thought of as Rephaim, but the Moabites called them Emites.
""(Indeed, it was considered Rephaim territory, since the Rephaim used to lived there. The Ammonites called them Zamzummites,
""(Indeed, it was considered Rephaim territory, since the Rephaim used to lived there. The Ammonites called them Zamzummites, a great people, numerous, and tall as the Anakim. But the LORD destroyed the Rephaim, so that the Ammonites dispossessed them and settled there instead.
Only King Og of Bashan remained from the remnants of the Rephaim. In fact, his bed was made of iron. It's in Rabbah of the Ammonites, isn't it? It was nine cubits long and four cubits wide."
The remainder of Gilead and Bashan of the kingdom of Og, I've given to the half-tribe of Manasseh. (The whole region of Argob that is, all of Bashan is called the land of the Rephaim.)
At that time Joshua came and annihilated the Anakim from the hill country, that is, from Hebron, Debir, and Anab, as well as from all the hill country of Judah and Israel. Joshua completely destroyed them along with their cities. None of the Anakim remained in the land belonging to the Israelis they remained only in Gaza, in Gath, and in Ashdod.
Now then, give me that hill country about which the LORD spoke back on that day, because you yourself heard back then that the Anakim were there, with great reinforced cities. Perhaps the LORD will be with me and I will expel them, just as the LORD said."
Hebron used to be known as Kiriath-arba, after the greatest man among the Anakim. After all of this, the land enjoyed rest from war.
Hebron used to be known as Kiriath-arba, after the greatest man among the Anakim. After all of this, the land enjoyed rest from war.
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
Now Joshua gave an allotment among the descendants of Judah to Jephunneh's son Caleb, just as God told Joshua, Kiriath-arba, which was named after the ancestor of Anak (that is, Hebron). From there Caleb drove the three descendants of Anak, Sheshai, Ahiman, and Talmai the Anakim.
A champion named Goliath from Gath came out from the Philistine camp. He was four cubits and a span tall,
Afterwards, war broke out between the Philistines and Israel, so David went down to fight the Philistines. David became weary, and Ishbi-benob, who had been fathered by giants, said he intended to kill David. (His bronze spearhead weighed 300 shekels, and he carried state-of-the-art weaponry.)
and Ishbi-benob, who had been fathered by giants, said he intended to kill David. (His bronze spearhead weighed 300 shekels, and he carried state-of-the-art weaponry.) But Zeruiah's son Abishai came to David's aid, attacked the Philistine, and killed him. After this, David's army told him, "You're not going out anymore with us to battle, so Israel's beacon won't be extinguished!" read more. Sometime later after this incident, there was another battle with the Philistines at Gob. Sibbecai the Hushathite killed Saph, who had been fathered by giants.
Sometime later after this incident, there was another battle with the Philistines at Gob. Sibbecai the Hushathite killed Saph, who had been fathered by giants. In yet another battle at Gob, Jaare-oregim the Bethlehemite's son Elhanan killed Goliath the Gittite, the shaft of whose spear resembled that of a weaver's beam. read more. Later on, there was another battle at Gath, where there was a very tall man with six fingers on each hand and six toes on each foot 24 in number who had also been fathered by giants.
Later on, there was another battle at Gath, where there was a very tall man with six fingers on each hand and six toes on each foot 24 in number who had also been fathered by giants. When he defied Israel, David's brother Shimeah's son Jonathan killed him. read more. These four giants, who had been fathered by a giant in Gath, were killed at the hands of David and his servants.
These four giants, who had been fathered by a giant in Gath, were killed at the hands of David and his servants.
Here's a list of the names of David's special forces: Josheb-basshebeth the Tahkemonite was head of the Three; he was nicknamed Adino the Eznite because he killed 800 men in a single battle engagement.
Here's a list of the names of David's special forces: Josheb-basshebeth the Tahkemonite was head of the Three; he was nicknamed Adino the Eznite because he killed 800 men in a single battle engagement. Next was Dodai the Ahohite's son Eleazar. Eleazar, who also was one of the Three, was with David when they challenged the Philistines. When the Philistines had assembled in battle array, the Israeli army retreated, read more. but Eleazar remained standing right where he was and fought so hard against the Philistines that he became exhausted he couldn't even let go of his sword! The LORD magnificently delivered them that day. After Eleazar had won the battle, the other soldiers returned, but only to strip the weapons and armor from the dead. Next was Shammah, Agee the Hararite's son. One time the Philistines assembled to fight in a field where lentils had been growing. Israel's army retreated from the Philistines, but Shammah stood his ground in the middle of the field, defended it, and killed the Philistines. And the LORD brought about a great victory. One day while the Philistine army was camping in the valley of giants, three of the 30 leaders joined David at the cave of Adullam. David was living in that stronghold at the time, while a Philistine garrison was then at Bethlehem. David expressed his longing, "Oh, how I wish someone would get me a drink of water from the Bethlehem well that's by the city gate!" So the Three elite warriors broke through the Philistine ranks, drew some water from the Bethlehem well that was next to the city gate, and brought it back to David. But he refused to drink it. Instead, he poured it out in the LORD's presence, and said, "The LORD forbid that I drink this this is the blood of men who endangered their own lives!" The Three elite warriors did these things. Zeruiah's son Abishai, Joab's brother, was the lieutenant in charge of the platoons. He used his spear to fight and kill 300 men, gaining a reputation distinct from the Three. He was more well-known than the Three, and became their commander, but he never measured up to the Three. Jehoiada's son Benaiah, who was a valiant man, accomplished great things. He was from Kabzeel. He killed two men named Ariel from Moab and then he also went down into a pit and struck down a lion during a snow storm one day. He also killed a soldier from Egypt. Of handsome appearance, the Egyptian carried a spear, but Benaiah attacked him with a staff, snatched the spear out of the Egyptian's hand and killed him with his own spear. Benaiah did things like this and gained a reputation comparable to the Three warriors. He was well known among the platoons, but he didn't measure up to the Three. David placed him in charge of his security detail. Among the Thirty were Joab's brother Asahel, Dodo's son Elhanan of Bethlehem, Shammah from Harod; Elika from Harod, Helez the Paltite, Ikkesh's son Ira from Tekoa, Abiezer from Anathoth, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai of Netophah, Baanah's son Heleb from Netophah, Ribai's son Ittai from Gibeah of the descendants of Benjamin, Benaiah from Pirathon, Hiddai from the Gaash creeks area, Abi-albon the Arbathite, Azmaveth from Bahurim, Eliahba from Shaalbon, Jashen's sons, Shammah's son from Harar, Sharar the Hararite's son Ahiam, Ahasbai the Maacathite's son Eliphelet, Ahithophel the Gilonite's son Eliam, Hezro from Carmel, Paarai the Arbite, Nathan's son Igal from Zobah, Bani the Gadite, Zelek the Ammonite, Naharai from Beeroth (the armor-bearer for Zeruiah's son Joab), Ira the Ithrite, Gareb the Ithrite, and Uriah the Hittite for a total of 37.
There was also another battle against the Philistines, when Jair's son Elhanan killed Lahmi the Gittite, Goliath's brother, whose spear was as big as a weaver's beam. There was also a battle at Gath, where there was a very tall man with six fingers on each hand and six toes on each foot for a total of 24 digits who was a descendant of the Rephaim.
These descendants from the giants in Gath died at the hands of David and his servants.
Attack follows attack as he breaks through my defenses! He runs over me like a mighty warrior.
"The ghosts of the dead writhe under the waters along with those who live there with them.
Can you perform wonders for the dead? Can departed spirits stand up to praise you? Interlude
For her house leads down to death, and her paths down to the realm of the dead.
But he does not realize that the dead lurk there, and her invited guests wind up in the depths of Sheol.
Whoever wanders from the path of understanding will end up where the dead are gathered.
"The afterlife below is all astir to meet you when you arrive; it rouses up the spirits of the dead to greet you everyone who used to be world leaders. It has raised up from their thrones all who used to be kings of the nations.
The dead won't live, and the departed spirits won't rise to that end, you punished and destroyed them, then locked away all memory of them.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
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Seth also fathered a son, whom he named Enosh. At that time, profaning the name of the LORD began.
The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
So God announced to Noah, "I've decided to destroy every living thing on earth, because it has become filled with violence due to them. Look! I'm about to annihilate them, along with the earth.
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.
We also saw the Nephilim, the descendants of Anak. Compared to the Nephilim, as we see things, we're like grasshoppers, and that's their opinion of us!"
(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before.
(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before.
""(Indeed, it was considered Rephaim territory, since the Rephaim used to lived there. The Ammonites called them Zamzummites, a great people, numerous, and tall as the Anakim. But the LORD destroyed the Rephaim, so that the Ammonites dispossessed them and settled there instead.
Only King Og of Bashan remained from the remnants of the Rephaim. In fact, his bed was made of iron. It's in Rabbah of the Ammonites, isn't it? It was nine cubits long and four cubits wide."
You are not to intermarry with them. You are not to give your daughters to their sons nor take their daughters for your sons,
The Anakim are strong and tall, and you know them. You've heard it said, "Who can stand up against the Anakim?'
"You are children of the LORD your God. You must not lacerate yourselves or shave your foreheads on account of the dead, because you are a holy people to the LORD your God, and the LORD chose to make you his precious possession from among all the nations of the earth."
Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim toward the north.
From there the boundary proceeded to the border of the mountain that overlooks the Ben-hinnom Valley at the northern end of the Rephaim Valley, where it proceeded down the Hinnom Valley south of the slope of the Jebusites toward En-rogel.
So he finally disclosed everything. He told her, "A razor has never touched my head, because I've been a Nazirite for God before I was born. If I am shaved, then my strength will abandon me and I will become weak like every human being."
The LORD told Samuel, "Don't look at his appearance or his height, for I've rejected him. Truly, God does not see what man sees, for man looks at the outward appearance, but the LORD sees the heart."
Your servant has struck down both lions and bears, and this uncircumcised Philistine will be like one of them, since he defied the armies of the living God." David continued, "The LORD who delivered me from the power of the lion and the power of the bear will also deliver me from the power of this Philistine." Saul told David, "Go! And may the LORD be with you."
Then David told the Philistine, "You come at me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of the Heavenly Armies, the God of the armies of Israel whom you have defied. This very day the LORD will deliver you into my hand, and I'll strike you down and remove your head from you. And this very day I'll give the dead bodies of the Philistine army to the birds of the sky and to the animals of the earth, so that all the earth will know that there is a God in Israel, read more. and this whole congregation will know that the LORD does not deliver by sword or spear. Indeed, the battle is the LORD's and he will give you into our hands."
So let's make a promise to our God by which we divorce all of these foreign wives as well as those born to them in accordance with the counsel of our Lord and of those who tremble at our God's command. Furthermore, let it be done according to the Law. So get up it's your responsibility! We're with you. Be strong, and get to work." read more. So Ezra got up and made the chief priests, the descendants of Levi, and all of Israel vow to carry out everything they promised. And so they agreed. Ezra arose in front of the Temple of God to visit the apartment of Eliashib's son Jehohanan. While there, he neither ate nor drank because he was in mourning over the sins of those who had returned from exile. Then they sent word throughout Judah and Jerusalem to everyone who had returned from the exile, to gather together in Jerusalem. Whoever would not come within three days would forfeit his assets and be separated from the community of the returning exiles, just as the high officials and elders had advised. Less than three days later, all of the men of Judah and Benjamin gathered together on the twentieth day of the ninth month. Everyone sat in the plaza of the Temple of God, trembling because of everything that was happening, and also because it was raining heavily. Ezra the priest stood up and spoke to them, "You have sinned by marrying foreign wives, thereby increasing the transgressions of Israel. Now confess this to the LORD God of your ancestors, and separate yourselves from the nations of the land and from foreign wives." At this, the entire community responded with a loud cry, "We will do just as you've spoken! However, many people are involved, and it's raining heavily. Furthermore, this is not just a matter of a day or two of work, because many of us have sinned in this. So let's have our officials remain on behalf of the whole community. Then all who have married foreign wives are to come appear at specific times before the elders and judges of each city until the fierce anger of our God has been turned away from us in this matter." Only Asahel's son Jonathan and Tikvah's son Jahzeiah opposed this, and they were supported by Meshullam and Shabbethai the descendant of Levi. So those who had returned from exile did this. Ezra the priest and leaders of certain ancestral groups listed by name devoted themselves to examine the situation on the first day of the tenth month. By the first day of the first month they concluded their investigation of all of the men who had married foreign wives. Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
At that time I also noticed that Jews had married women from Ashdod, Ammon, and Moab. Furthermore, their children spoke half of the time in the language of Ashdod, and could not speak in the language of Judah. Instead, they spoke in the languages of various nations. read more. So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: "You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves. Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin. Should we listen to you and do all of this terrible evil by transgressing against our God to marry foreign wives?" One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me.
"The ghosts of the dead writhe under the waters along with those who live there with them.
If I say, "I will talk like this," I would betray a generation of your children.
For her house leads down to death, and her paths down to the realm of the dead.
Rock-solid security is found in the fear of the LORD, and within it one's children find refuge.
Whoever wanders from the path of understanding will end up where the dead are gathered.
"The afterlife below is all astir to meet you when you arrive; it rouses up the spirits of the dead to greet you everyone who used to be world leaders. It has raised up from their thrones all who used to be kings of the nations.
The dead won't live, and the departed spirits won't rise to that end, you punished and destroyed them, then locked away all memory of them.
"But your dead will live; their bodies will rise. Those who live in the dust will wake up and shout for joy! For your dew is like the dew of dawn, and the earth will give birth to the dead.
Despite this, the number of the people of Israel will be like ocean sand, which can neither be measured nor counted. And the time will come when instead of it being said, "You are not my people,' it will be said, "You are children of the living God.'
People were eating, drinking, marrying, and being given in marriage right up to the day when Noah went into the ark. Then the flood came and destroyed all of them.
For all who are led by God's Spirit are God's children.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
Now after the population of human beings had increased throughout the earth, and daughters had been born to them, some divine beings noticed how attractive human women were, so they took wives for themselves from a selection that pleased them. read more. So the LORD said, "My Spirit won't remain with human beings forever, because they're truly mortal. Their lifespan will be 120 years." The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
it will be as if harvesters gather standing grain, reaping the ears by hand, or it will be as if grain is harvested in the valley of Rephaim.