Reference: Law Of Moses
Easton
is the whole body of the Mosaic legislation (1Ki 2:3; 2Ki 23:25; Ezr 3:2). It is called by way of eminence simply "the Law" (Heb Torah, De 1:5; 4:8,44; 17:18-19; 27:3,8). As a written code it is called the "book of the law of Moses" (2Ki 14:6; Isa 8:20), the "book of the law of God" (Jos 24:26).
The great leading principle of the Mosaic law is that it is essentially theocratic; i.e., it refers at once to the commandment of God as the foundation of all human duty.
See Verses Found in Dictionary
In the other side Jordan in the land of Moab, Moses was first to declare this law, saying,
And what great nation to whom laws and judgments just, as all the instructions which I give before you this day?
And it was when he sits upon the throne of his kingdom and he wrote for him this second law upon a book, from before the priests, the Levites. And it shall be with him, and he read in it all the days of his life; so that he shall learn to fear Jehovah his God, to watch all the words of this instruction and these laws to do them:
And write upon them all the words of this law in thy passing over, so that thou shalt go in to the land that Jehovah thy God gave to thee; a land flowing milk and honey, as Jehovah the God of thy fathers spake to thee.
And Joshua will write these words in the book of the law of God, and he will take a great stone and will set it up there under the oak which is in the holy place of Jehovah.
And watch the watches of Jehovah thy God, to go in his ways, to watch his laws, his commands and his judgments, and his testimonies, as written in the law of Moses, so that thou shalt consider all that thou shalt do and all Where thou shalt turn there:
The sons of those striking he put not to death: according as it was written in the book of the Laws of Moses which Jehovah commanded, saying, Fathers shall not be put to death for sons, and sons shall not be put to death for fathers; but a man shall be put to death in his sin.
And Joshua the son of Josedek, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they will build the altar of the God of Israel, to bring up upon it burnt-offerings as written in the law of Moses the man of God.
To the law and to the testimony if they will not speak according to this word, because no morning is in them.
Morish
The law was like a straight edge given by God to make manifest the crookedness of man. "The law entered that the offence might abound " (Ro 5:20), that is, not to increase sin, but to show its offensiveness, and to bring it home to the soul. "By the law is the knowledge of sin." Ro 3:20. The apostle said that he would not have known lust had not the law said, "Thou shalt not covet." Ro 7:7. The object of the law therefore was to evince the heinousness of sin, while it was a test of the obedience of man to God. It was given to Israel only, the one nation which was under God's special dealings, and in which He was trying man in the flesh. The heading of the ten commandments is "I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage," and this could apply only to the Israelites. Again, God says, "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." Am 3:2. The Gentiles are described as not having the law, Ro 2:14, though they had the work of the law written in their hearts, and a conscience which bore witness when they did wrong. As the Gentiles became associated with Israel, and heard what God required morally of man, they doubtless became more or less responsible according to the light received. But greater light having come in, the Galatian Christians are sharply rebuked for putting themselves under law, where, as Gentiles, they never had been. Some things forbidden in the law were wrong intrinsically, such as theft, murder, etc.; but other things were wrong only because God had forbidden them, such as the command to abstain from eating certain creatures called 'unclean.'
The law in its enactment of sacrifices and feasts was essentially typical and foreshadowed what was to be fulfilled in Christ. In accordance with this, Paul, as a Jew, could say, "The law was our schoolmaster unto Christ;" and the Lord said, "Had ye believed Moses, ye would have believed me: for he wrote of me." Joh 5:46. This is an important point, for the passage that speaks of the law as the schoolmaster goes on to say that it was in order that they "might be justified by faith." After that faith was come believers were no longer under a schoolmaster. Ga 3:25. A converted Jew was no longer under the law
See Verses Found in Dictionary
You only did I know from all the families of the earth: for this I will review over you all your iniquities.
Ye have heard that it was said to the ancients, Thou shalt not kill: and whoever should kill shall be subject to judgment: But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire. read more. If therefore, thou bring thy gift upon the altar, and there thou remember that thy brother has anything against thee, Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift. Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison. Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth. Ye have heard that it was said to the ancients, Thou shalt not commit adultery: But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart. And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell. And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell. And it was said, That whosoever should loose his wife, let him give her a repudiation. But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery. Again, ye have heard, that it was said to the ancients, Thou shalt not swear a false oath, and thou shalt. return to the Lord thine oaths. But I say to you, Swear not at all; neither by heaven, it is the throne of God: Neither by the earth; for it is the footstool of his feet: neither by Jerusalem, for it is the city of the great kings Neither shouldst thou swear by thy head, for thou cant not make one hair white or black. But let your word be Yea, yea, and No, no: but that above this is of evil. Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth: But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other. And to him wishing to be judged with thee, and to take thy coat, let go to him also thy garment. And whoever shall compel thee to carry dispatches one mile, go forward with him two. To him asking thee, give thou, and him wishing to borrow from thee, thou shouldst not turn away. Ye have heard that it has been said, Thou shalt love thy neighbor, and hate thine enemy. But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out. So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust. For if ye love them loving you, what reward. have you? do not also the tax collectors the same? And if ye salute your brethren only, what do ye above ordinary? and do not the tax collectors the same? Therefore, be ye perfected, as your Father which is in the heavens is perfected.
And they said, Moses permitted to write a bill of divorce, and to loose.
For if ye had believed Moses, ye had believed me: for he himself wrote of me.
For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves:
Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.
And the law entered, that the fall might abound. And where sin abounded, grace superabounded:
For sin shall not rule over you: for ye are not under law, but under grace.
What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.
And if the service of death, in letters imprinted in stones, was in glory, so that the sons of Israel could not look intently to the face of Moses for the glory of his face; being left unemployed
And if ye are led by the Spirit, ye are not under the law.
For me to live is Christ, and to die gain.
For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God;
Therefore as ye received Christ Jesus the Lord, walk in him:
For you to walk worthy of God, calling you into his kingdom and glory.
For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;
Smith
Law of Moses.
It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do this the more clearly, it seems best to speak of the law, 1st. In relation to the past; 2d. In its own intrinsic character.
1. (a) In reference to the past, it is all-important, for the proper understanding of the law, to remember its entire dependence on the Abrahamic covenant. See
That covenant had a twofold character. It contained the "spiritual promise" of the Messiah; but it contained also the temporal promises subsidiary to the former. (b) The nature of this relation of the law to the promise is clearly pointed out. The belief in God as the Redeemer of man, and the hope of his manifestation as such int he person of the Messiah, involved the belief that the Spiritual Power must be superior to all carnal obstructions, and that there was in man spiritual element which could rule his life by communion with a spirit from above. But it involved also the idea of an antagonistic power of evil, from which man was to be redeemed, existing in each individual, and existing also in the world at large. (c) Nor is it less essential to remark the period of the history at which it was given. It marked and determined the transition of Israel from the condition of a tribe to that of a nation, and its definite assumption of a distinct position and office in the history of the world. (d) Yet, though new in its general conception, it was probably not wholly new in its materials. There must necessarily have been, before the law, commandments and revelations of a fragmentary character, under which Israel had hitherto grown up. So far therefore as they were consistent with the objects of the Jewish law, the customs of Palestine and the laws of Egypt would doubtless be traceable in the Mosaic system. (e) In close connection with, and almost in consequence of, this reference to antiquity, we find an accommodation of the law to the temper and circumstances of the Israelites, to which our Lord refers int he case of divorce,
as necessarily interfering with its absolute perfection. In many cases it rather should be said to guide and modify existing usages than actually to sanction them; and the ignorance of their existence may lead to a conception of its ordinances not only erroneous, but actually the reverse of the truth. (f) In close connection with this subject we observe also the gradual process by which the law was revealed to the Israelites. In Ex 20-23, in direct connection with the revelation from Mount Sinai, that which may be called the rough outline of the Mosaic law is given by God, solemnly recorded by Moses, and accepted by the people. In Ex 25-31, there is a similar outline of the Mosaic ceremonial. On the basis of these it may be conceived that the fabric of the Mosaic system gradually grew up under the requirements of the time. The first revelation of the law in anything like a perfect form is found in the book of Deuteronomy. yet even then the revelation was not final; it was the duty of the prophets to amend and explain it in special points,
... and to bring out more clearly its great principles.
2. In giving an analysis of the substance of the law, it will probably be better to treat it, as any other system of laws is usually treated, by dividing it into-- I. Laws Civil; II. Laws Criminal: III. Laws Judicial and Constitutional; IV. Laws Ecclesiastical and Ceremonial. I. LAWS CIVIL.
1. LAW OF PERSONS. (a) FATHER AND SON. --the power of a father to be held sacred; cursing or smiting,
See Father
See Son
and stubborn and willful disobedience, to be considered capital crimes. But uncontrolled power of life and death was apparently refused to the father, and vested only in the congregation.
De 21:18-21
Right of the first-born to a double portion of the inheritance not to be set aside by partiality.
De 21:15-17
Inheritance by daughters to be allowed in default of sons, provided,
comp. Numb 36:1 ... that heiresses married in their own tribe. Daughters unmarried to be entirely dependent on their father.
(b) HUSBAND AND WIFE. --the power of a husband to be so great that a wife could never be sui juris, or enter independently into any engagement, even before God.
See Husband
See Wife
A widow or a divorced wife became independent, and did not against fall under her father's power. ver.
Divorce (for uncleanness) allowed, but to be formal and irrevocable.
De 24:1-4
Marriage within certain degrees forbidden.
... etc. A slave wife, whether bought or captive, not to be actual property, nor to be sold; if illtreated, to be ipso facto free.
Ex 21:7-9; De 21:10-14
Slander against a wife's virginity to be punished by fine,a nd by deprived of power of divorce; on the other hand, ante-connubial uncleanness in her to be punished by death.
De 22:13-21
the raising up of seed (Levirate law) a formal right to be claimed by the widow, under pain of infamy, with a view to preservation of families.
De 25:5-10
(c) MASTER AND SLAVE. --Power of master so far limited that death under actual chastisement was punishable,
See Slave
and maiming was to give liberty ipso facto. vs.
The Hebrew slave to be freed at the sabbatical year, and provided with necessaries (his wife and children to go with only if they came to his master with him), unless by his own formal act he consented to be a perpetual slave.
Ex 21:1-6; De 15:12-18
In any case, it would seem, to be freed at the jubilee,
with his children. If sold to a resident alien, to be always redeemable, at a price proportioned to the distance of the jubilee.
Foreign slaves to be held and inherited as property forever,
and fugitive slaves from foreign nations not to be given up.
De 23:15
(d) STRANGERS. --These seem never to have been sui juris, or able to protect themselves, and accordingly protection and kindness toward them are enjoined as a sacred duty.
2. LAW OF THINGS. (a) LAWS OF LAND (AND PROPERTY).-- (1) All land to be the property of God alone, and its holders to be deemed his tenants.
(2) All sold land therefore to return to its original owners at the jubilee, and the price of sale to be calculated accordingly; and redemption on equitable terms to be allowed at all times.
A house sold to be redeemable within a year; and if not redeemed, to pass away altogether, ch.
But the houses of the Levites, or those in unwalled villages, to be redeemable at all times, in the same way as land; and the Levitical suburbs to be inalienable. ch.
(3) Land or houses sanctified, or tithes, or unclean firstlings, to be capable of being redeemed, at six-fifths value (calculated according to the distance from the jubilee year by the priest); if devoted by the owner and unredeemed, to be hallowed at the jubilee forever, and given to the priests; if only by a possessor, to return to the owner at the jubilee.
(4) Inheritance. (b) LAWS OF DEBT. -- (1) All debts (to an Israelite) to be released at the seventh (sabbatical year; a blessing promised to obedience, and a curse on refusal to lend.
De 15:1-11
(2) Usury (from Israelites) not to be taken.
Ex 22:25-27; De 23:19-20
(3) Pledges not to be insolently or ruinously exacted.
De 24:6,10-13,17-18
(c) TAXATION. -- (1) Census-money, a poll-tax (of a half shekel), to be paid for the service of the tabernacle.
All spoil in war to be halved; of the combatants' half, one five-hundreth, of the people's, one fiftieth, to be paid for a "heave offering" to Jehovah. (2) Tithes.-- (a) Tithes of all produce to be given for maintenance of the Levites.
(Of this one tenth to be paid as a heave offering for maintenance of the priests. vs.
) (b) Second tithe to be bestowed in religious feasting and charity, either at the holy place or (every third year) at home.
De 14:22
See Verses Found in Dictionary
Speak ye to all the assembly of Israel, saying, In the tenth of this month and they shall take to them each a sheep, according to the house of the fathers; a sheep for a house. And if the house shall be little from being for a sheep, and he taking, and his neighbor drawing nigh his house according to the number of souls; each according to the mouth of his eating shall ye reckon for the sheep. read more. A perfect sheep, a male, the son of a year, shall be to you from the he-lambs and from the goats ye shall take. And it shall be to you for a preservation till the fourteenth day of this month; and they shall slaughter it, all the convocation of the assembly of Israel, between the two evenings. And they took from the blood and gave upon the two door-posts, and upon the lintel within the houses which they shall eat it in them. And they shall eat the flesh in that night roasted with fire and unleavened; upon bitter herbs shall they eat it Ye shall not eat from it raw and boiled from boiling with water, but roasted with fire, its head with its legs with its inner part Ye shall not leave from it till morning: and that remaining from it till morning, ye shall burn with fire. And so shall ye eat it, your loins girded, your shoes on your feet and your staff in your hand: and ye ate it in hasty flight; a passing over to Jehovah. And I passed over in the land of Egypt in this night, and I struck every first-born in the land of Egypt from man even to quadruped: and against all the gods of Egypt I will do judgments: I Jehovah. And the blood was to you for a sign upon the houses where you are there: and I saw the blood and I passed over you, and the blow shall not be upon you to destroy, in my striking upon the land of Egypt And this day shall be to you for a remembrance; and ye kept it a festival to Jehovah for your generations: ye shall keep a festival a law forever. Seven days ye shall eat unleavened; wholly in the first day shall ye turn away leaven in your houses; for all eating leavened and that soul was destroyed from Israel from the first day even to the seventh day. And in the first day a calling of holiness, and in the seventh day a calling of holiness shall be to you; every service shall not be done in them only what shall be eaten by every soul; this only shall be done by you. And ye watched the unleavened; for in this self-same day I brought forth your armies out of the land of Egypt and watch ye this day for your generations a law forever. In the first, in the fourteenth day of the month, in the evening, ye shall eat unleavened till the one and twentieth day of the month in the evening. Seven days leaven shall not be found in your houses; for all eating from the leavened, that soul shall be destroyed from the assembly of Israel, for the sojourner or for the native of the land. All leavened ye shall not eat: in all your dwellings ye shall eat unleavened. And Moses will call for all the old men of Israel and he will say to them, Draw out and take to yourselves a sheep according to your tribes, and slaughter the passing over. And take ye a bundle of hyssop, and dip in the blood that is upon the threshhold, and touch upon the lintel, and upon the two door-posts from the blood which is upon the threshhold and ye shall not come forth each from the door of his house till morning. And Jehovah passed over to strike the Egyptians; and he saw the blood upon the lintel, and upon the two doorposts, and Jehovah passed by the door and will not give him destroying to come in to your houses to strike. And watch ye this word for a law to thee and to thy sons forever. And it shall be when ye shall come to the land. which Jehovah will give to you, as he spake, watch ye this service. And it shall be when your sons shall say to you, What this service to you? And they said, This the sacrifice of the passing over to Jehovah, who passed over the houses of the sons of Israel in Egypt in his striking the Egyptians, and he delivered our houses. And the people will bow down and will worship.
Consecrate to me every first-born bursting open every womb among the sons of Israel, of man and of cattle: it is to me.
And thou madest pass over all bursting open the womb, to Jehovah; and every one bursting forth young of the quadruped which shall be to thee; the males are to Jehovah. And every first-born of the ass, thou shalt redeem with a sheep; and if thou shalt not redeem, thou shalt break his neck: and every first-born of man among thy sons thou shalt redeem.
And Moses will choose men of ability from all Israel, and he will give them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, chiefs of ten. And they judged the people in all time; and the hard word they brought to Moses, and every small word they will judge themselves.
And now if hearing, ye shall hear to my voice, and watch my covenant, and ye were to me wealth above all peoples, for to me is all the earth. And ye shall be to me a kingdom of priests and a holy nation. These the words which thou shalt speak to the sons of Israel.
Six days thou shalt work and do all thy service: And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates. read more. For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it.
And these the judgments which thou shalt set before them. If thou shalt buy a Hebrew servant, six years shall he serve: and in the seventh he shall go forth free gratuitously. read more. If he shall come in by himself, he shall go out by himself: if he possessed a wife, and his wife shall go forth with him. If his lord shall give to hint a wife, and she brought to him sons or daughters, the wife and her children shall be to her lord, and he shall go forth by himself. And if saying, the servant shall say, I loved my lord, my wife and my sons; I will not go forth free: And his lord brought him near to God, and he brought him near to the door, or to the door-post, and his lord pierced his ear with an awl; and he served him forever. And if a man shall sell his daughter for a maid, she shall not go forth as the servants went forth. If evil in the eyes of her lord, he did not betroth her and he ransomed her: to a strange people he shall not have power to sell her, in his acting deceitfully by her. And if to a son he shall betroth her, according to the judgment of daughters he shall do to her.
He striking a man and he died, dying, he shall die.
And if a man shall act proudly against his friend to kill him with craftiness, from mine altar shalt thou take him to die. And he striking his father and his mother, dying be shall die.
And he making light of his father and his mother, dying, he shall die. And if men shall contend, and a man struck his friend with a stone or with the fist, and he shall not die, and he fell upon the bed: read more. If he shall rise and go forth without upon his support, and he smiting being innocent, only he shall give his resting, and healing, he shall be healed. And if a man shall strike his servant or his maid with a rod, and he died under his hand, avenging, he shall be avenged.
And if a man shall strike his servant or his maid with a rod, and he died under his hand, avenging, he shall be avenged. But if a day or two days he shall stand, he shall not be avenged, for he is his silver. read more. And if men shall quarrel and strike a woman pregnant, and her child shall go forth, and there shall not be harm, punishing, he shall be punished, as the husband of the woman shall put upon him; and he giving in justice. And if there shall be harm, and he gave soul for soul, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe. And if a man strike the eye of his servant or the eye of his maid, and he destroyed it; he shall send him forth free for the sake of his eye. And if the tooth of his servant or the tooth of his maid he shall cast out, he shall send him forth free for his tooth. And if an ox shall push (with the horns) a man or a woman, and he died; stoning, the ox shall be stoned, and he shall not eat his flesh; and the lord of the ox being innocent And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death. If an expiation shall be put upon him, the price of redemption of his soul according to all which shall be put upon him.
If a man shall steal an ox or a sheep, and slaughter it or sell it, he shall recompense five oxen for an ox, and four sheep for a sheep. If in breaking in a thief shall be found, and he was smitten and died, no bloods for him. read more. If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft. If finding, the theft shall be found in his hand, from an ox to an ass, to a sheep; living, he shall recompense two.
For every word of transgression, for ox, for ass, for sheep, for garment, for every loss which if this say is his: to God the word of both of them shall come; whom God shall condemn, he shall recompense double to his friend.
If a man shall seduce a virgin who was not betrothed, and lying with her, endowing, he shall endow her to him for a wife. If her father refusing shall refuse to give her to him, he shall weigh the silver according to the dowry of virgins. read more. Thou shalt not preserve alive a sorceress.
He sacrificing to a God except to Jehovah himself alone, shall be devoted to destruction. Thou shalt not treat evil the stranger, and thou shalt not press him: for ye were strangers in the land of Egypt.
If thou shalt lend silver to my people being poor with thee, thou shalt not be to him, as lending; ye shall not put interest upon him. If taking in pledge, thou shalt take in pledge the garment of thy friend, at the going down of the sun thou shalt turn it back to him. read more. For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.
Thy fulness and thy tears thou shalt not delay: the first-born of thy sons thou shalt give to me. Thus shalt thou do to thine ox, to thy sheep: seven days shall it be with its mother; in the eighth day thou shalt give it to me.
Thou shalt not take up a false report: thou shalt not put thy hand with the unjust one to be a witness of wrong. Thou shalt not be after multitudes for evil; thou shalt not answer for the multitude to stretch out after multitudes to pervert justice. read more. And the poor one thou shalt not make proud in his cause.
If thou shalt see the ass of him hating thee, lying down under his load, and thou didst desist from cutting loose for him, releasing, thou shall release with him. Thou shalt not pervert the judgment of thy needy in his cause. read more. From the word of falsehood thou shalt go far away; and the innocent and the just one thou shalt not kill: for I will not justify the unjust one. And thou shalt not take a gift; for the gift will blind the seeing, and will pervert just words. Thou shalt not press the stranger: and ye knew the soul of the stranger, for ye were strangers in the land of Egypt Six years shalt thou sow thy land, and gather its produce:
Six years shalt thou sow thy land, and gather its produce: And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree.
And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree. Six days thou shalt do thy works, and in the seventh day thou shalt rest: that thine ox shall rest, and thine ass, and the son of thy maid shall be refreshed, and the stranger.
Six days thou shalt do thy works, and in the seventh day thou shalt rest: that thine ox shall rest, and thine ass, and the son of thy maid shall be refreshed, and the stranger. And in all which I said to you ye shall watch; and ye shall not call to mind the name of other gods; it shall not be heard above thy mouth. read more. Three times thou shalt keep a festival to me in the year. Thou shalt watch the festival of unleavened: seven days shalt thou eat unleavened as I commanded thee according to the appointment of the month Abib; for in it thou camest forth out of Egypt: and they shall not be seen before me empty.
This which thou shalt do upon the altar; two he lambs the sons of a year for the day continually. The one he lamb thou shalt do in the morning; and the second he lamb thou shalt do between the two evenings. read more. A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb. And the second he lamb thou shalt do between the two evenings, according to the sacrifice of the morning, and according to its libation, thou shalt do it for a smell of sweet odor, a sacrifice to Jehovah. A burnt-offering of continuance for your generations at the door of the tent of appointment before Jehovah, where I will meet with you there, to speak to thee there.
When thou shalt take up the head of the sons of Israel for their reviewing, and they gave each a ransom of his soul to Jehovah, and in reviewing them; and a stumble shall not be in them in reviewing them. This they shall give, all passing by upon their reviewing, from half the shekel by the holy shekel; (twenty gerahs the shekel:) from half a shekel an offering to Jehovah. read more. All passing by upon their reviewing, from the son of twenty years and above, shall give an offering to Jehovah. The rich one shall not multiply, and the poor one shall not diminish from half the shekel, to give an offering to Jehovah to expiate for your souls. And take the silver of the expiations from the sons of Israel and give it for the work of the tent of appointment; and it was for the sons of Israel a remembrance before Jehovah to expiate for your souls.
And Jehovah will call to Moses, and speak to him from the tent of appointment, saying,
And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.
And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.
And Jehovah will speak to Moses, saying, When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor; read more. Or he found the lost thing, and lied concerning it, and swore upon falsehood; upon one of all which the man will do, for sinning in them. And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found, Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass. And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it. And Jehovah will speak to Moses, saying, Command Aaron and his sons, saying, This the law of the burnt-offering: it is the burnt-offering upon its burning upon the altar all the night till the morning; and the fire of the altar shall burn upon it And the priest put on his garment of thread, and his drawers of thread he shall put upon his flesh, and he took up the ashes which the fire shall consume, with the burnt-offering upon the altar, and he put it beside the altar. And he put off his garments and put on other garments, and brought forth the ashes without the camp, to a clean place. And the fire upon the altar shall burn in it; and it shall not go out: and the priest burnt wood upon it in the morning, in the morning, and he arranged upon it the burnt-offering; and burnt upon it the fat of the peace. The fire shall always burn upon the altar; it shall not go out
And this the law of the sacrifice of peace which he shall bring to Jehovah. If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil. read more. With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace. And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be. And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning. And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten. And the remainder from the flesh of the sacrifice in the third day shall be burnt in fire. And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity. And the flesh which shall touch upon any unclean thing shall not be eaten; it shall be burnt in fire: and of all clean flesh, the flesh shall be eaten. And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people. And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.
And Jehovah will speak to Moses and to Aaron, saying to them, Speak. to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth. read more. All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you. The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you. And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you. And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you. From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you. And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them. And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you, And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor. Every one which is not to it a fin and scale in the water, this is abomination to you. And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea-eagle, and the osprey. And the vulture, and the kite according to its kind. Every raven according to its kind;
And the cormorant, and the gannet, and the owl; And the swan, and the pelican, and the carrion vulture;
And in your reaping the harvest of your land thou shalt not finish to reap the extremity of thy field, and thou shalt not gather the gleaning of thy harvest And thou shalt not glean thy vineyard, and the scattering of thy vineyard thou shalt not glean; to the poor and to the stranger thou shalt leave them: I am Jehovah your God.
Ye shall not cut the extremities of your head, and thou shalt not destroy the extremities of thy beard.
Ye shall not turn to necromancers, and to wizards ye shall not seek, to be defiled by them: I Jehovah your God.
And when a stranger shall sojourn with thee in your land, ye shall not oppress him. As the native among you shall be to you the stranger sojourning with you; thou shalt love him as thyself; for ye were strangers in the land of Egypt: I Jehovah your God.
And Jehovah will speak to Moses, saying, And to the sons of Israel thou shalt say, A man, a man from the sons of Israel, and from the stranger sojourning in Israel which shall give of his seed to Molech, dying, he shall die: the people of the land. shall stone him with stones. read more. And I will give my face against that man and cut him off from the midst of his people; for he gave from his seed to Molech, in order to defile my holy place and to profane my holy name. And if the people of the land, hiding, shall hide their eyes from that man in his giving his seed to Molech, so as not to put him to death; And I set my face against that man and against his family, and I cut him off, and all committing fornication after him to commit fornication after Molech, from the midst of their people.
When a man, a man who shall lightly esteem his father and his mother, dying, he shall die: he lightly esteemed ha father and his mother: his blood is upon him.
When a man, a man who shall lightly esteem his father and his mother, dying, he shall die: he lightly esteemed ha father and his mother: his blood is upon him.
And Jehovah will say to Moses, Say to the priests the sons of Aaron, and say to them, for the soul he shall not be defiled among his peoples.
And Jehovah will say to Moses, Say to the priests the sons of Aaron, and say to them, for the soul he shall not be defiled among his peoples.
And Jehovah will speak to Moses, saing, Speak to Aaron and to his sons, and they shall separate themselves from the holies of the sons of Israel, and they shall not profane my holy name which they consecrate to me: I Jehovah. read more. Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah. A man, a man from the seed of Aaron, and he leprous or flowing; he shall not eat of the holies till he shall be clean. And he touching upon any unclean soul, or a man which shall go forth from him the effusion of seed; Or a man who shall touch upon any creeping thing which shall be unclean to him, or upon a man who shall be unclean to him for all his uncleanness; The soul which shall touch upon it, and it shall be unclean till the evening, and he shall not eat from the holies, except he washed his flesh in water. And the sun went down and he was clean; and afterwards he shall eat from the holies for it is his bread. A carcass or torn of wild beast, he shall not eat to be defiled with it: I Jehovah. And they watched my watches, and they bore not sin upon it, and they died when they profaned it: I Jehovah consecrating them.
These the appointments of Jehovah called holy, which ye shall call them in their appointment In the first month, in the fourteenth of the month, between the two evenings, the passover to Jehovah.
And ye counted to you from the morrow of the Sabbath from the day ye brought the handful of lifting up; seven Sabbaths shall be complete.
And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, In the seventh month, in one of the month, there shall be to you a Sabbath, a remembrance, shouts of joy, a holy calling. read more. Any work of labor ye shall not do; and ye brought a sacrifice to Jehovah. And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God. For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath. And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, In the fifteenth day of this seventh month the festival of tents seven days to Jehovah. In the first day a holy calling: any work of labor ye shall not do. Seven days shall ye bring a sacrifice to Jehovah; in the eighth day a holy calling shall be to you, and bring ye a sacrifice to Jehovah: it is a restraining: any work of labor ye shall not do. These the appointments to Jehovah, which ye shall call them callings holy, to bring a sacrifice to Jehovah, a burnt-offering and a gift, a sacrifice, and libations, the word of a day in its day: Besides the Sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary gifts which ye shall give to Jehovah. But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath. And take ye to yourselves in the first day the fruit of the tree of ornament, palms of the palm trees, and branches of the tree interwoven, and willows of the stream; and ye rejoiced before Jehovah your God seven days. And keep it a festival to Jehovah seven days in the year: a law forever to your generations; in the seventh month shall ye keep it Ye shall dwell in tents seven days; all the natives in Israel shall dwell in tents: So that your generations shall know that I caused the sons of Israel to dwell in tents in my bringing them out of the land of Egypt: I Jehovah your God.
And to the sons of Israel thou shalt speak, saying, When a man, a man shall curse his God and he bore his sin. And he vilifying the name of Jehovah, dying, shall die; stoning, all the assembly shall stone him: as the stranger so the native, in his vilifying the name, he shall die.
And when a man shall give a blemish in his neighbor, as he did so it shall be done to him: Fracture for fracture, eye for eye, tooth for tooth: as he shall give a blemish in a man so it shall be given in him.
And Jehovah will speak to Moses, in mount Sinai, saying, Speak to the sons of Israel and say to them, When ye shall come into the land which I gave to you, the land shall rest a Sabbath to Jehovah. read more. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather its produce; And in the seventh year, a Sabbath of rest shall be to the land, a Sabbath to Jehovah: thy field thou shalt not sow, and thy vineyard thou. shalt not prune. The overflowing of thy harvest thou shalt not reap, and the grapes of thy separation thou shalt not gather: a year of the Sabbaths shall be to the land. And the Sabbath of the land shall be to you for food; to thee and to thy servant, and to thy maid, and to thy hireling, and to thine inhabitant sojourning with thee. And to thy cattle, and to the beast which is in thy land shall all its produce be for food. And number to thee seven Sabbaths of years, seven years, seven times; and they shall be to thee the days of seven Sabbaths of years, nine and forty years. And cause the trumpet of shouts of joy to pass over: in the seventh month, in the tenth of the month, in the day of expiations, shall ye cause the trumpet to pass over in all your land. And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back.
And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back. It a jubilee the year, the fiftieth year shall be to you: ye shall not sow and ye shall not reap its overflowings, and ye shall not gather its separations. read more. For it a jubilee; holy shall it be to you: from the field ye shall eat its produce. In the year of this jubilee ye shall turn back each to his possession. And when ye shall sell a selling to thy neighbor, or buying of thy neighbor's hand, ye shall not oppress each his brother. According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years' produce shall he sell to thee. According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee.
And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.
When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother. And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it; read more. And he reckoned the years of his selling, and he returned that remaining over to the man to whom he sold it, and turned back to his possession.
And when a man shall sell the house of dwelling in a walled city, its redemption of it shall be till it was completed: a year of days from its selling shall be its redemption. And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee. read more. And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee. And the cities of the Levites, the houses of the cities of their possession, redemption shall be always to the Levites. And whoever shall redeem from the Levites, and the selling of the house and the city of his possession went out in the jubilee; for the houses of the cities of the Levites, this their possession in the midst of the sons of IsraeL And the field of the area of their cities shall not be sold, for it is a possession to them forever.
And from the sons of the sojourner sojourning with you, from them shall ye buy, and from their families which are with you, which were born in your land: and they were to you for a possession. And ye shall possess them for your sons after you to take possession forever; ye shall serve with them: and over your brethren the sons of Israel, ye shall not rule over him, each over his brother with oppression. read more. And if the hand of a stranger and sojourner with thee shall attain, and thy brother with him be poor, and he sold to the stranger, a sojourner with thee, or to the root of the stranger's family: After the selling, redemption shall be to him; one from his brethren shall redeem him: Or his uncle, or his uncle's son shall redeem him, or from the remainder of his flesh from his family, shall redeem him; or his hand attained, and he redeemed himself. And he reckoned with him buying him, from the year of his being sold to him till the year of the jubilee: and the silver of his selling was according to the number of years, as the days of a hireling, shall it be with him. If yet a multitude of years, according to them he shall return his redemption from the silver of his sale. And if a fewness remained to the years till the year of jubilee; and he reckoned to him according to his years, he shall return his redemption. As the hireling of the year by the year shall he be with him: he shall not rule him by crushing to thine eyes. And if he shall not be redeemed in these, and he shall go forth in the year of the jubilee, he and his sons with him.
And when a man shall consecrate his house holy to Jehovah, and the priest estimated it between good and between evil: as the priest shall estimate it, so shall it stand. And if he consecrating shall redeem his house, and he shall add the fifth of the silver of thy estimation upon it, and it was to him. read more. And if from the field of his possession a man shall consecrate to Jehovah, and thy estimation was according to its seed: the seed of an omer of barley, at fifty shekels of silver. If from the year of jubilee he shall consecrate his field, according to thy estimation it shall stand. And if after the jubilee he shall consecrate his field, and the priest reckoned to him the silver upon the month of the years remaining, till the year of the jubilee, and it was taken away from thy estimation. And if he consecrating it, redeeming, shall redeem the field, and he shall add the fifth of the silver of thy estimation upon it, and it stood to him. And if he shall not redeem the field, and if he sold the field to another man, it shall be redeemed no more. And the field in its going forth in the jubilee was holy to Jehovah, as a consecrated field: to the priest shall be its possession. And if the field of his purchase which is not from the field of his possession he shall consecrate to Jehovah; And the priest reckoned to him the number of thy estimation till the year of jubilee: and he gave thy estimation in that day, holy to Jehovah. In the year of the jubilee the field shall return to whom they bought it from him, to him to whom the possession of the land. And all thy estimation shall be according to the holy shekel: twenty gerahs shall be the shekel. But the first-born which shall be first to Jehovah among the cattle, a man shall not consecrate it; if an ox, if a sheep, it is to Jehovah. And if from unclean cattle, and he redeemed by thy estimation, and he shall add the fifth upon it: and if it shall not be redeemed, and it was sold by thy estimation. But all consecrated which a man shall consecrate to Jehovah from all which is to him, from man and cattle, and from the field of his possession, shall not be sold and shall not be redeemed: every thing consecrated it is holy of holies to Jehovah. Every thing consecrated which shall be consecrated from man, shall not be redeemed: dying, it shall die. And all the tenth of the land from the seed of the land, from the fruit of the tree, is to Jehovah: it is holy to Jehovah. And if redeeming, a man shall redeem from his tenth, he shall add to its fifth upon it And all the tenth of cattle and sheep, all which shall pass through under the rod, the tenth shall be holy to Jehovah. He shall not search between good to evil, and he shall not exchange it; and if exchanging, he shall exchange it, and it was, it and its exchange shall be holy; it shall not be redeemed. These the commands which Jehovah commanded Moses to the sons of Israel in mount Sinai. house of their fathers, according to the number of names, from the son of twenty years and above, according to their heads.
And Moses will go forth, and will speak to the people the words of Jehovah; and he will gather the seventy men, of the old men of the people, and he will cause them to stand round about the tent And Jehovah will come down in the cloud, and will speak to him, and he will take from the spirit which is upon him, and will give upon the seventy men, the old men: and it shall be in the resting of the spirit upon them, and they shall prophesy, and they shall not cease. read more. And two men remained in the camp, the name of the one Eldad, and the name of the second, Medad: and the spirit will encamp upon them; and they among those being written, and they will not go forth to the tent, and they will prophesy in the camp. And a young man will run and announce to Moses, and he will say, Eldad and Medad are prophesying in the camp. And Joshua, son of Nun, serving Moses from his chosen, will answer and say, My lord Moses, restrain them. And Moses will say to him, Thou envying for me; and who will give all the people of Jehovah prophets? when Jehovah will give his spirit upon them. And Moses will take himself into the camp, he and the old men of Israel.
And the sons of Israel shall be in the desert, and they shall find a man gathering wood in the day of the Sabbath.
And all the assembly shall bring him forth without the camp, and they shall stone him with stones, and he shall die; as Jehovah commanded Moses.
And Jehovah will say to Aaron, Thou, and thy sons, and thy father's house with thee, shall bear the iniquity of the holy place: and thou and thy sons with thee, shall bear the iniquity of your priesthood.
And Jehovah will speak to Aaron, And I, behold, I gave to thee the watches of my offerings for all the holy things of the sons of Israel; to thee I gave them, for the anointing, and to thy sons for a law forever. This shall be to thee from the holy of holies, from the fire: all their oblations for all their gifts, and for all their sins, and for all their sacrifices, which they shall give back to me, it is holy of holies to thee and to thy sons. read more. In the holy of holies ye shall eat it; every male shall eat it: holy shall it be to thee. And this is to thee; the offerings of their gifts for all the liftings up of the sons of Israel: to thee I gave them, and to thy sons, and to thy daughters with thee, for a law forever: all clean in thy house shall eat it All the fat of the oil, and all the fat of the new wine, and of the grain, their first-fruits which they shall give to Jehovah, to thee I gave them.
All the fat of the oil, and all the fat of the new wine, and of the grain, their first-fruits which they shall give to Jehovah, to thee I gave them. The first-fruits, all which are in the land which they shall bring to Jehovah, shall be to thee; all clean in thy house shall eat it.
The first-fruits, all which are in the land which they shall bring to Jehovah, shall be to thee; all clean in thy house shall eat it. Every thing consecrated in Israel shall be to thee. read more. Every thing cleaving the womb for all flesh, which they shall bring to Jehovah, in man or in cattle, shall be to thee: but redeeming, thou shalt redeem the first-born of man, and the firstborn of unclean cattle thou shalt redeem.
Every thing cleaving the womb for all flesh, which they shall bring to Jehovah, in man or in cattle, shall be to thee: but redeeming, thou shalt redeem the first-born of man, and the firstborn of unclean cattle thou shalt redeem. And those being redeemed from the son of a month, shalt thou redeem according to thy estimation, the silver of five shekels according to the holy shekel, it is twenty gerahs.
And those being redeemed from the son of a month, shalt thou redeem according to thy estimation, the silver of five shekels according to the holy shekel, it is twenty gerahs. But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, thou shalt not redeem; they are holy: their blood shalt thou pour out upon the altar, and their fat thou shalt burn a sacrifice for an odor of sweetness to Jehovah.
But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, thou shalt not redeem; they are holy: their blood shalt thou pour out upon the altar, and their fat thou shalt burn a sacrifice for an odor of sweetness to Jehovah. And their flesh shall be to thee, as the breast of the lifting up, and as the right shoulder shall be to thee.
And their flesh shall be to thee, as the breast of the lifting up, and as the right shoulder shall be to thee. All the offerings of the holy things which the sons of Israel shall lift up to Jehovah, I gave to thee, and to thy sons, and to thy daughters with thee, for a law forever: it a covenant of salt forever before Jehovah to thee, and to thy seed with thee. read more. And Jehovah will say to Aaron, In their land thou shalt not inherit, and a portion shall not be to thee in the midst of them. I am thy portion and thine inheritance in the midst of the sons of Israel.
And Jehovah will say to Aaron, In their land thou shalt not inherit, and a portion shall not be to thee in the midst of them. I am thy portion and thine inheritance in the midst of the sons of Israel. And to the sons of Levi, behold, I gave all the tenth in Israel for an inheritance for their services which they served, the service of the tent of appointment
And to the sons of Levi, behold, I gave all the tenth in Israel for an inheritance for their services which they served, the service of the tent of appointment And the sons of Israel shall no more come near the tent of appointment, to bear sin and to die.
And the sons of Israel shall no more come near the tent of appointment, to bear sin and to die. And it is the Levite serving the service of the tent of appointment, and they shall bear their iniquity a law forever to your generations, and in the midst of the sons of Israel they shall not inherit an inheritance.
And it is the Levite serving the service of the tent of appointment, and they shall bear their iniquity a law forever to your generations, and in the midst of the sons of Israel they shall not inherit an inheritance. For the tenth of the sons of Israel which they shall lift up to Jehovah, an offering I gave to the Levites to inherit: for this I said to them, In the midst of the sons of Israel they shall not inherit an inheritance.
For the tenth of the sons of Israel which they shall lift up to Jehovah, an offering I gave to the Levites to inherit: for this I said to them, In the midst of the sons of Israel they shall not inherit an inheritance.
For the tenth of the sons of Israel which they shall lift up to Jehovah, an offering I gave to the Levites to inherit: for this I said to them, In the midst of the sons of Israel they shall not inherit an inheritance. And Jehovah will speak to Moses, saying,
And Jehovah will speak to Moses, saying, And to the Levites thou shalt speak and say to them, When ye shall take from the sons of Israel the truth which I gave to you from them for your inheritance, and ye lifted up an offering of Jehovah, a tenth from the tenth.
And to the Levites thou shalt speak and say to them, When ye shall take from the sons of Israel the truth which I gave to you from them for your inheritance, and ye lifted up an offering of Jehovah, a tenth from the tenth. And your offerings were reckoned to you as the grain of the threshing-floor, and as the filling up from the winepress.
And your offerings were reckoned to you as the grain of the threshing-floor, and as the filling up from the winepress. So shall ye also lift up an offering of Jehovah from all your tenths, which ye shall take from the sons of Israel; and ye gave from it the offering of Jehovah to. Aaron the priest
So shall ye also lift up an offering of Jehovah from all your tenths, which ye shall take from the sons of Israel; and ye gave from it the offering of Jehovah to. Aaron the priest From all your gifts ye shall lift up all the offerings of Jehovah, from all its fat consecrated from it
From all your gifts ye shall lift up all the offerings of Jehovah, from all its fat consecrated from it And say to them, In your offering its fat from it, and it was reckoned to the Levites as the produce of the threshing-floor, and as the produce of the wine-press.
And say to them, In your offering its fat from it, and it was reckoned to the Levites as the produce of the threshing-floor, and as the produce of the wine-press. And ye ate it in every place, ye and your house; for it is the reward to you for your service in the tent of appointment
And ye ate it in every place, ye and your house; for it is the reward to you for your service in the tent of appointment And ye shall not bear sin for it in your lifting up its fat from it: and the holy things of the sons of Israel ye shall not defile, and ye shall not die.
And ye shall not bear sin for it in your lifting up its fat from it: and the holy things of the sons of Israel ye shall not defile, and ye shall not die.
And Jehovah will speak to Moses, saying. The daughters of Zelophehad spake rightly: giving, thou shalt give to them the possession of an inheritance in the midst of the brethren of their father, and cause the inheritance of their father to pass over to them. read more. And to the sons of Israel thou shalt speak, saying, A man when he shall die, and no son to him, and cause ye his inheritance to pass to his daughter.
And a woman when she shall vow a vow to Jehovah, and bind a binding in the house of her father, in her youth; And her father heard her vow and her binding which she bound upon her soul, and her father was silent to her; and all her vows stood, and all the binding which she bound upon her soul shall stand. read more. And if her father refused her in the day of his hearing, all her vows and all her bindings which she bound upon her soul, it shall not stand; and Jehovah will forgive her, for her father refused her
And the vow of a widow, and of her driven away, all which she bound upon her soul shall stand upon her.
And Jehovah will speak to Moses, saying, Speak to the sons of Israel and say to them, When ye are passing over Jordan to the land of Canaan, read more. And build ye to you cities; cities of refuge shall they be to you; and the slayer to flee there smiting a soul in error. And they to you the cities for refuge from the nearest relative; and the slayer shall not die till his standing before the assembly for judgment, And the cities which ye shall give, six cities of refuge shall be to you. Three cities shall ye give from beyond Jordan, and three cities shall ye give in the land of Canaan; cities of refuge shall they be. For the sons of Israel and for the stranger, and for the sojourner in the midst of you shall be six cities: these for refuge to flee there all smiting a soul in error. And if with an instrument of iron he smote him, the slayer shall die; the slayer he dying. shall die. And if with a stone of the hand which he shall die by it he smote him, he the slayer shall die; dying, the slayer shall die. Or with an instrument of wood of the hand, which he shall die by it he smote him, he the slayer shall die; dying, the slayer shall die. The nearest relative of blood he shall kill the slayer: in his meeting him he shall kill him. And if in hatred he thrust at him, or cast upon him, or in lying in wait, he shall die. Or in enmity he smote with his hand, and he will die; dying, he smiting shall die; he is a slayer: the nearest relative of blood shall kill the slayer in his meeting him. And if suddenly, not in enmity, he thrust him, or cast upon him any instrument in not lying in wait, Or with any stone which he shall die by it in not seeing, and it will fall upon him and he shall die, and he not an enemy to him and not seeking his hurt: And the assembly judged between him smiting, and between the nearest relation of blood according to these judgments: And the assembly delivered the slayer out of the hand of the nearest relation of blood, and the assembly turned him back to the city of his refuge where he fled there: and he dwelt in it till the death of the great priest who anointed him with the holy oil. And if going out the slayer shall go out of the boundary of the city of his refuge where he shall flee there; And the nearest relation of blood finding him without the boundary of the city of his refuge, and the nearest relation of blood slew the slayer; no blood to him. For in the city of his refuge he shall dwell till the death of the great priest; and after the death of the great priest the slayer shall turn back to the land of his possession.
Every one striking a soul by the mouth of witnesses, he shall slay the slayer: and one witness shall not testify against a soul to die.
And there will come near the heads of the fathers to the families of the sons of Gilead, son of Machir, son of Manasseh, from the families of the sons of Joseph; and they will speak before Moses and before the chiefs of the heads of the fathers to the sons of Israel.
And I will take the heads of your tribes, men wise and known, and I will give them heads over you, captains of thousands, and captains and hundreds, and captains of fifties, and captains of tens, and scribes for your tribes. And I shall command your judges in that time, saying, Hear between your brethren, and judge justice between a man and between his brother and between his stranger. read more. Ye shall not look upon faces in judgment; as the small so the great shall ye hear; ye shall not be afraid of the face of man, for the judgment is to God; and the word which shall be hard for you, ye shall bring to me and I heard it And I will command you in that time all the words which ye shall do.
Then Moses will separate three cities in the other side of Jordan from the rising of the sun; For the slayer to flee there when he shall slay his friend without knowledge; and he hated him not yesterday the third day; and he fled to one of these cities and he lived: read more. Bezer in the desert, in the land of the plain to the Reubenites, and Ramoth in Gilead to the Gadites, and Golan in Bashan, to the Manassites.
These the laws and the judgments which ye shall watch to do in the land which Jehovah the God of thy fathers gave to thee to possess it all the days which ye live upon the earth.
These the laws and the judgments which ye shall watch to do in the land which Jehovah the God of thy fathers gave to thee to possess it all the days which ye live upon the earth.
Ye the sons of Jehovah your God: ye shall not cut yourselves, and ye shall not put baldness between your eyes for the dead.
Ye the sons of Jehovah your God: ye shall not cut yourselves, and ye shall not put baldness between your eyes for the dead. For thou a holy people to Jehovah thy God, and Jehovah chose in thee to be to him for a people of acquisition above all people which are upon the face of the earth. read more. Thou shalt not eat any abomination. These the cattle which thou shalt eat: the ox, the sheep of the lambs, and the sheep of the goats, The stag, and the roe, and the fallow-deer, and the roe-buck, and the antelope, and the mountain goat, and the gazelle. And an cattle cleaving the hoof and dividing the cleft into two hoofs, bringing up rumination among the cattle, ye shall eat it. But this ye shall not eat, from those bringing up rumination, or from those cleaving the hoof of the cleft: the camel and the hare, and the coney; for they bringing up rumination and cleaving not the hoofs; they are unclean to you. And the swine, because it cleaves the hoof, and not ruminating, it is unclean to you: from their flesh ye shall not eat, and upon their carcass ye shall not touch. This shall ye eat from all which is in the waters: all which to it are fins and scales, ye shall eat: And every thing which to it are not fins and scales, ye shall not eat; it is unclean to you. All clean birds ye shall eat And this which ye shall not eat from them: the eagle, and the ossifrage, and the sea eagle, And the vulture, and the kite, and the falcon according to its kind, And every raven according to his kind, And the daughter of the ostrich, and the night-hawk, and the sea-gull, and the hawk after his kind, The cormorant, and the ibis and the heron, And the pelican, and the carrion vulture, and the gannet, And the stork, and the sand-piper, according to her kind; the hoopoe and the bat And every creeping thing flying it is unclean to you; they shall not be eaten. Every clean flying thing ye shall eat Ye shall not eat any carcass: to the stranger that is in thy gates ye shall give it, and he shall eat it; or sell it to a foreigner: for thou a holy people to Jehovah thy God. Thou shalt not boil a kid in his mother's milk. Taking the tenth, thou shalt take the tenth of all thy produce of thy used of the field bringing forth year by year
Taking the tenth, thou shalt take the tenth of all thy produce of thy used of the field bringing forth year by year And eat before Jehovah thy God in the place which he shall choose to cause his name to dwell there, the tenth of thy grain, thy new wine, and thy new oil, and first-born of thy cattle and thy sheep, so that thou shalt learn to fear Jehovah thy God all the days.
And eat before Jehovah thy God in the place which he shall choose to cause his name to dwell there, the tenth of thy grain, thy new wine, and thy new oil, and first-born of thy cattle and thy sheep, so that thou shalt learn to fear Jehovah thy God all the days. And when the way shall be enlarged too much for thee that thou shalt not be able to lift it up; when the place shall be far off from thee which Jehovah thy God shall choose to put his name there, when Jehovah thy God shall bless thee:
And when the way shall be enlarged too much for thee that thou shalt not be able to lift it up; when the place shall be far off from thee which Jehovah thy God shall choose to put his name there, when Jehovah thy God shall bless thee: And give it in silver, and bind up the silver in thy hand, and go to the place which Jehovah thy God shall choose in it
And give it in silver, and bind up the silver in thy hand, and go to the place which Jehovah thy God shall choose in it And give the silver for all which thy soul shall desire, in cattle and in sheep, and in wine, and in strong drink, and in all thy soul shall ask thee: and eat there before Jehovah thy God, and rejoice, thou, and thine house.
And give the silver for all which thy soul shall desire, in cattle and in sheep, and in wine, and in strong drink, and in all thy soul shall ask thee: and eat there before Jehovah thy God, and rejoice, thou, and thine house. And the Levite that is in thy gates thou shalt not forsake him; for to him no portion and inheritance with thee.
And the Levite that is in thy gates thou shalt not forsake him; for to him no portion and inheritance with thee. From the end of three years thou shalt bring all the tenth of thy produce in that year, and place thou it in thy gates:
From the end of three years thou shalt bring all the tenth of thy produce in that year, and place thou it in thy gates: And the Levite came (because no portion and inheritance to him with thee) and the stranger, and the orphan, and the widow which is in thy gates, and ate and were satisfied; so that Jehovah thy God shall bless thee in all the work of thy hand which thou shalt do.
From the end of seven years thou shalt make a remission: And this the word of the remission: Every lord to release the lending of his hand which he shall put upon his friend; he shall not exact his friend and his brother, for a remission was called to Jehovah. read more. Foreigners thou shalt exact of, and what shall be to thee with thy brother thine hand shall remit: Only when no needy shall be with thee; for Jehovah blessing will bless thee in the land which Jehovah thy God gave to thee an inheritance to possess it: Only if hearing, thou shalt hear to the voice of Jehovah thy God, to watch to do all these commands which I command thee this day. For Jehovah thy God blessed thee as he spake to thee: and thou didst lend to many nations, and thou shalt not borrow; and thou didst rule over many nations, and they shall not rule over thee. When the needy shall be among thee, from one of thy brethren, in one of thy gates in thy land which Jehovah thy God gave to thee, thou shalt not harden thy heart, and thou shalt not shut thy hand from thy needy brother. For opening, thou shalt open thy hand to him, and lending, thou shalt lend him a sufficiency for his want which he shall want Watch to thyself lest a word shall be with thy heart, of Belial, saying. The seventh year, the year of remission is drawing near; and thine eye be evil against thy needy brother and thou wilt not give to him; and he call against thee to Jehovah, and it was sin in thee. Giving, thou shalt give to him, and thy heart shall not be evil in thy giving to him; for because of this word Jehovah thy God will bless thee in all thy works, and in all the sending forth of thy hand. For the needy shall not cease from the midst of thy land: for this I command thee, saying, Opening, thou shalt open thy hand to thy brother, to thy afflicted and to thy needy in thy land. When thy brother a Hebrew, or Hebrewess, shall be sold to thee, and serving thee six years; in the seventh year thou shalt send him away free from thee. And when thou shalt send him away free from thee, thou shalt not send him away empty. Furnishing, thou shalt furnish to him from thy sheep and from thy threshing floor, and from thy wine vat: with which Jehovah thy God blessed thee thou shalt give to him. And remember that thou wert a servant in the land of Egypt, and Jehovah thy God will redeem thee: for I command thee this word this day. And it was when he shall say to thee, I will not go forth from thee; for he loved thee and thy house, for it was well to him with thee; And take an awl and give it upon his ear, and against the door, and he was to thee for a servant forever. And also to thy maid shalt thou do thus. It shall not be hard in thine eye in thy sending him away free from thee, because for the year of the wages of the hireling he served thee six years: and Jehovah thy God blessed thee in all which thou shalt do.
Judges and scribes shall thou give to thee in all thy gates which Jehovah thy God gave to thee according to thy tribes: and they judged the people just judgment
At the mouth of two witnesses or three witnesses they shall be put to death; they shall not die by the mouth of one witness. The hand of the witnesses shall be at first upon him to put him to death, and the hand of all the people afterward. And put thou away the evil from the midst of thee. read more. When a word shall be hard for thee for judging between blood to blood, between controversy to controversy, and between blow to blow, words of contention in thy gates; and thou didst arise and go up to the place which Jehovah thy God shall choose in it;
When a word shall be hard for thee for judging between blood to blood, between controversy to controversy, and between blow to blow, words of contention in thy gates; and thou didst arise and go up to the place which Jehovah thy God shall choose in it; And thou didst go to the priests, the Levites, and to the judge which shall be in those days, and seek out; and they shall announce to thee the word of judgment
And thou didst go to the priests, the Levites, and to the judge which shall be in those days, and seek out; and they shall announce to thee the word of judgment And thou shalt do according to the mouth of the word which they shall announce to thee from that place which Jehovah shall choose; and thou shalt watch to do according to all which they shall shew thee:
And thou shalt do according to the mouth of the word which they shall announce to thee from that place which Jehovah shall choose; and thou shalt watch to do according to all which they shall shew thee: According to the mouth of the precept which they shall shew thee, and according to the judgment which they shall say to thee, thou shalt do: thou shalt not turn aside from the word which they shall announce to thee, to the right, and to the left
According to the mouth of the precept which they shall shew thee, and according to the judgment which they shall say to thee, thou shalt do: thou shalt not turn aside from the word which they shall announce to thee, to the right, and to the left And the man which shall do in pride not to hear to the priest, he standing to serve there Jehovah thy God, or to the judge, and that man shall die: and put thou away evil from Israel
And the man which shall do in pride not to hear to the priest, he standing to serve there Jehovah thy God, or to the judge, and that man shall die: and put thou away evil from Israel And all the people shall hear, and shall fear, and shall no more act proudly.
And all the people shall hear, and shall fear, and shall no more act proudly. When thou shalt come to the land which Jehovah thy God gave to thee, and shall possess it and shall dwell in it, and thou saidst, I will set over me a king according to all the nations which are round about me; read more. Setting, thou shalt set over thee a king whom Jehovah thy God shall choose in him: from the midst of thy brethren thou shalt set over thee a king: thou shalt not be able to set over thee a foreigner who is not of thy brethren. Only he shall not multiply. to himself horses, and he shall not turn back the people to Egypt in order to multiply the horse: and Jehovah said to you, Ye shall no more add to turn back that way. And he shall not multiply to him wives, and his heart shall not turn away: and silver and gold he shall not greatly multiply to himself. And it was when he sits upon the throne of his kingdom and he wrote for him this second law upon a book, from before the priests, the Levites. And it shall be with him, and he read in it all the days of his life; so that he shall learn to fear Jehovah his God, to watch all the words of this instruction and these laws to do them: Not to lift up his head above his brethren, and not to turn away from the commands, to the right or to the left; so that he shall prolong the days upon his kingdom he, and his sons in the midst of Israel.
There shall not be to the priests the Levites, all the tribe of Levi, part and inheritance with Israel: the sacrifices of Jehovah and his inheritance they shall eat And an inheritance shall not be to him in the midst of his brethren: Jehovah, he is his inheritance, as he spake to him. read more. And this shall be the judgment of the priests from the people, from those sacrificing a sacrifice, whether an ox or a sheep; and give to the priest the shoulder, the cheeks and the maw. The first fruits of thy grain, of thy new wine, and thy new oil, and the first of the fleece of thy sheep thou shalt give to him. For in him Jehovah thy God chose from all thy tribes to stand to serve in the name of Jehovah, he and his sons all the days. And when the Levite shall come from one of thy gates from all Israel where he sojourned there, and he came with all the desire of his soul to the place which Jehovah shall choose:
When thou comest to the land which Jehovah thy God gave to thee,. thou shalt not learn to do according to the abominations of those nations. There shall not be found in thee him causing his son or his daughter to pass through in fire, divining divinations, practicing magic, and taking omens and a sorcerer, read more. And charming a spell, and asking of a necromancer, and a wizard, and seeking to the dead. For every one doing these things is an abomination to Jehovah And on account of these abominations, Jehovah thy God destroys them from thy face. Thou shalt be perfect with Jehovah thy God. For these nations which thou shalt possess them, they will hear to those practicing magic, and to those divining: and thou, not thus, gave Jehovah thy God to thee. A prophet from the midst of thee, from thy brethren, like me Jehovah thy God shall raise up to thee; to him shall ye hear. According to all thou didst ask from Jehovah thy God in Horeb, in the day of the gathering, saying, I will not add to hear the voice of Jehovah my God, and this great fire I will no more see, and I shall not die. And Jehovah will say to me, They did well in what they spake. A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him. And it was the man who shall not hear to my word. which he shall speak in my name, I will require from him. But the prophet which shall act proudly to speak the word in my name which I commanded him not to speak, and who shall speak in the name of other gods, and that prophet died. And when thou shalt say in thy heart, How shall we know the word which Jehovah spake not? The prophet who shall speak in the name of Jehovah, and the word. shall not be and shall not come, it is the word that Jehovah spake not; in pride the prophet spake it: thou shalt not be afraid of him.
And this the word of the slayer which shall flee there, and he lived: whoever shall strike his friend, not knowing, and he hated him not from yesterday the third day; And who shall go with his friend into the forest to cut wood, and his hand thrust out with the axe to out down the tree, and the iron slipped from the wood and found his friend, and he died; he shall flee to one of these cities, and he lived: read more. Lest the nearest relative of blood shall pursue after the slayer when his heart shall be warm, and overtaking him, for the way shall be great, and he smote him in soul; and to him not the judgment of death for he hated him not from yesterday the third day For this I command thee, saying, Three cities thou shalt separate to thee. And if Jehovah thy God shall enlarge thy bound as he sware to thy fathers, and give to thee all the land which he spake to give to thy fathers; If thou shalt watch all this command to do it, which I command thee this day, to love Jehovah thy God and to go in his ways all the days; and thou shalt add to thee yet three cities upon these three. And innocent blood shall not be poured out in the midst of thy land which Jehovah thy God gave to thee an inheritance, and bloods were upon thee. And if there shall be a man hating his friend and lying in wait for him, and he rose up against him and smote him in soul, and he died, and he fled to one of these cities: And the old men of his city sent and took him from there and gave him into the hand of the nearest relative of blood, and he died. Thine eye shall not pity him and put away innocent blood from Israel, and it was well to thee.
If a witness of wrong shall rise up against a man to testify apostasy against him; And the two men to whom is the contention stood before Jehovah, before the priests and the judges who shall be in those days; read more. And the judges sought out diligently; and behold, a witness of falsehood, the witness of falsehood testified against his brother; And ye did to him as he purposed to do to his brother: and put away evil from the midst of thee And they remaining shall hear, and fear, and shall no more add to do according to this evil word in the midst of thee. And thine eye shall not pity; soul for soul, eye for eye, tooth for tooth, hand for hand, and foot for foot
When there shall be found a wounded in the land which Jehovah thy God gave to thee, to possess it, fallen in the field, not knowing who smote him: And thy old men and thy judges shall come forth and measure to the cities which are round about him wounded: read more. And it was the the city being near to the wounded, and the old men of the city took a heifer of the kine which was not worked with, and drew not in the yoke: And the old men of that city brought down the heifer to a perennial valley which shall not be worked in it, and shall not be sown, and they break there the neck of the heifer in the valley; And the priests, the sons of Levi, came near, for in them Jehovah thy God chose to serve him and to bless in the name of Jehovah, and by their mouth shall be every controversy and every blow. And all the old men of that city being near to him wounded, shall wash their hands over the heifer having her neck broken in the valley: And they answered and said, Our hands poured not out this blood, and our eyes saw not Expiate for thy people Israel whom thou didst redeem, O Jehovah, and thou shalt not give innocent blood in the midst of thy people Israel. And the blood was expiated to them. And thou shalt put away innocent blood from the midst of thee when thou shall do the right in the eyes of Jehovah. When thou shalt go forth to war against thine enemy, and Jehovah thy God gave him into thine hand, and thou didst take him captive, And thou sawest in the captivity a woman of beautiful form, and thou didst delight in her, and thou didst take her to thee for a wife; And thou broughtest her to thy house, and she shaved her head and did her nails: And she put away the garment of her captivity from off her, and she dwelt in thy house, and she wept for her father and her mother a month of days: and after that thou shalt go in to her, and thou wert her lord, and she was for wife to thee. And it was, if thou didst not delight in her, and thou sentest her away according to her soul; and selling, thou shalt not sell her for silver; and thou shalt not lay hands upon her because thou didst humble her. When there shall be to a man two wives, the one loved and the one hated, and they bare sons to him, the loved and the hated, and the first-born son was to her being hated: And it was in the day of his causing his sons to inherit what shall be to him, he shall, not be able to make the son of the loved first-born before the son of the hated, the first-born: But he shall acknowledge the son of the hated, the first-born, to give to him the portion of two in all that shall be found to him; for he is the beginning of his strength; to him is the judgment of the first-born. If there shall be to a man a son stubborn and rebellious, he not hearing to the voice of his father and to the voice of his mother, and they chastised him, and he will not hear to them:
If there shall be to a man a son stubborn and rebellious, he not hearing to the voice of his father and to the voice of his mother, and they chastised him, and he will not hear to them: And his father and his mother laid hold on him and brought him to the old men of his city, and to the gate of his place;
And his father and his mother laid hold on him and brought him to the old men of his city, and to the gate of his place; And they said to the old men of of his city, This our son is stubborn and rebellious, he heard not to our voice; he is vile, and drinking to excess.
And they said to the old men of of his city, This our son is stubborn and rebellious, he heard not to our voice; he is vile, and drinking to excess. And all the men of his city stoned him with stones, and he died: and put thou away evil from the midst of thee, and all Israel shall hear and shall fear.
And all the men of his city stoned him with stones, and he died: and put thou away evil from the midst of thee, and all Israel shall hear and shall fear.
If any man shall take a wife, and went in to her and hated her,
If any man shall take a wife, and went in to her and hated her, And he set pretexts of words against her, and brought up an evil name upon her, and said, I took this woman, and I shall come near to her, and I found in her not a virgin:
And he set pretexts of words against her, and brought up an evil name upon her, and said, I took this woman, and I shall come near to her, and I found in her not a virgin: And the father of the young girl took, and her mother, and brought the signs of virginity of the young girl to the elders of the city to the gate:
And the father of the young girl took, and her mother, and brought the signs of virginity of the young girl to the elders of the city to the gate: And the father of the maiden said to the old men, I gave my daughter to this man for a wife and he will hate her,
And the father of the maiden said to the old men, I gave my daughter to this man for a wife and he will hate her, And behold, he set up pretexts of words, saying, I found not in thy daughter the signs of virginity; and these the signs of my daughter's virginity. And they spread the garment before the old men of the city.
And behold, he set up pretexts of words, saying, I found not in thy daughter the signs of virginity; and these the signs of my daughter's virginity. And they spread the garment before the old men of the city. And the old men of that city took the man and chastised him;
And the old men of that city took the man and chastised him; And they amerced him a hundred of silver, and gave to the father of the maiden, for he brought out an evil name upon a virgin of Israel: and she shall be to him for a wife; he shall not be able to send her away all his days.
And they amerced him a hundred of silver, and gave to the father of the maiden, for he brought out an evil name upon a virgin of Israel: and she shall be to him for a wife; he shall not be able to send her away all his days.
And they amerced him a hundred of silver, and gave to the father of the maiden, for he brought out an evil name upon a virgin of Israel: and she shall be to him for a wife; he shall not be able to send her away all his days. And if this word was the truth, and the signs of virginity not found for the maiden:
And if this word was the truth, and the signs of virginity not found for the maiden: And they brought the maiden to the door of the house of her father, and the men of her city stoned her with stones and she died; for she did folly in Israel to commit fornication in her father's house: and thou didst put away evil from the midst of thee.
And they brought the maiden to the door of the house of her father, and the men of her city stoned her with stones and she died; for she did folly in Israel to commit fornication in her father's house: and thou didst put away evil from the midst of thee. When a man shall be found lying with the woman mistress of a husband, and they died, also they two, the man lying with the woman, and the woman: and thou didst put away evil from Israel. read more. When there shall be a maiden, a virgin, betrothed to a man, and a man found her in the city and lay with her; And ye brought out them two to the gate of that city, and stoned them with stones, and they died; and the maiden for the word which she cried not in the city, and the man for the word which he humbled his neighbor's wife: and thou didst put away evil from the midst of thee. And if in the field the man shall find the betrothed maiden, and the man held fast upon her, and lay with her, and the man that lay with her died alone. And to the maiden thou shalt not do a word; not to the maiden the sin of death: for as a man shall rise up against his friend, and he killed him the soul, so this word. For in the field he found her, the betrothed maiden cried and none saving her. When a man shall find a maiden, a virgin, which is not betrothed, and lay hold upon her and lay with her, and they were were found; And the man lying with her gave to the maiden's father fifty of silver, and to him she shall be for a wife; because that he humbled her, he shall not be able to send her away all his days.
He wounded by crushing, and having the privy member cut off, shall not come in to the gathering of Jehovah. The corrupted shall not come in to the gathering of Jehovah; also the tenth generation to him shall not come into the gathering of Jehovah. read more. An Ammonite and a Moabite shall not come into the gathering of Jehovah; also the tenth generation to them shall not come in to the gathering of Jehovah, even forever: For the word that they met you not with bread and with water in the way in your coming out of Egypt, and who hired against thee Balaam, son of Beor of Pethor, of Arum of the two rivers, to curse thee.
Thou shalt not deliver the servant to his lord who shall be delivered to thee from his lord.
Thou shalt not lend upon interest to thy brother; interest of silver, interest of food, interest of any word which shall be lent on interest To a foreigner thou shalt lend on interest; and to thy brother thou shalt not lend on interest: so that Jehovah thy God shall bless thee in all the stretching forth of thy hand upon the land which thou goest there to possess it
When thou shalt come into the vineyard of thy friend, and eat there grapes according to thy soul, to thy satisfying; and thou shalt not give into thy vessel. When thou shalt come into thy friend's standing grain, pluck off the ears with thine hand, and thou shalt not lift up a sickle upon thy friend's standing grain.
When a man shall take a wife and he married her, and it was if she shall find not favor in his eyes because he found in her a nakedness of the word: and he wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house. And she shall go out of his house, and go and was to another man. read more. And the last man hated her and wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house; or if the last man shall die which took her to him for a wife, Her first husband who sent her away shall not be able to turn back to take her to be to him for a wife after that she was defiled; for it is an abomination before Jehovah: and thou shalt not cause the land to sin which Jehovah thy God gave to thee an inheritance.
He shall not take the two mill-stones as a pledge, and the rider, for it is taking the soul as a pledge.
When thou shalt lend to thy friend the loan of any thing, thou shalt not go to his house to exchange his pledge: Thou shalt stand without, and the man to whom was lent to him, shall bring out to thee the pledge without read more. And if the man be poor, he shall not sleep with his pledge. Turning back, thou shalt turn back to him the pledge as the sun went down; he lay down in his garment and blessed thee; and to thee shall be justice before Jehovah thy God.
In his day thou shalt give his hire, and the sun shall not go down upon it, for he is poor, and he lifted up his soul to it; and he will cry against thee to Jehovah, and it was sin in thee. The fathers shall not die for the sons, and the sons shall not die for the fathers: a man shall die in his sin. read more. Thou shalt not turn away the judgment of the stranger, the fatherless; and thou shalt not take as a pledge the garment of the widow. And remember that thou wert a servant in Egypt, and Jehovah thy God will redeem thee from thence; for this I commend thee to do this word. When thou shalt reap thy harvest in thy field and didst forget a sheaf in the field, thou shalt not turn back to take it: to the stranger and to the orphan and to the widow shall it be; so that Jehovah thy God shall bless thee in all the doing of thy hands. When thou shalt beat thine olive thou shalt not go over the boughs after thee: to the stranger, to the orphan, and to the widow it shall be. And when thou shalt gather thy vineyard thou shalt not glean after thee; to the stranger, and to the orphan, and to the widow it shall be. And remember that thou wert a servant in the land of Egypt: for this I command thee to do this word. shall be to thee, so that thy days shall be prolonged upon the land which Jehovah thy God gave to thee.
If there shall be a controversy between men and they drew near to judgment, and they judged them; and they justified the just and condemned the unjust. And it was if the unjust be the son of smiting and the judge caused him to fall down and beat him before his face in proportion to his fault, by a number. read more. Forty he shall beat him; He shall not add, lest he shall add to strike him above them with much beating, and thy brother was despised before thine eyes.
Forty he shall beat him; He shall not add, lest he shall add to strike him above them with much beating, and thy brother was despised before thine eyes.
If brethren shall dwell together and one of them died, and a son not to him, the wife of the dead shall not be without to a man a stranger: her husband's brother shall go in to her, and he took her to him for a wife, and he acted the husband's brother to her. And it is the first-born which she shall bear shall rise up upon the name of his brother the dead, and his name shall not be wiped from Israel read more. And if the man shall not desire to take his brother's wife, and his brother's wife went up to the gate to the old men, and said, My husband's brother refused to raise up to his brother a name in Israel, and he would not act my husband's brother. And the old men of his city called to him and spake to him: and he stood and said, I desired not to take her. And his brother's wife drew near to him before the eyes of the old men, and drew off his shoe from his foot, and spit in his face, and answered and said, Thus shall it be done to the man who will not build up the house of his brother. And his name was called in Israel, The house of him having his shoe drawn off.
And it was when thou shalt come into the land which Jehovah thy God gave to thee an inheritance to possess it, and thou didst dwell in it: And thou tookest from the first of all the fruit of the land which thou shalt bring from thy land which Jehovah thy God gave to thee, and put in a basket, and go to the place which Jehovah thy God shall choose to cause his name to dwell there. read more. And go to the priest which shall be in those days, and say to him, I announced this day to Jehovah thy God, that I came to the land which Jehovah aware to our fathers to give to us. And the priest took from thy hand the basket and set it down before the altar of Jehovah thy God. And thou didst answer and say before Jehovah thy God, An unfortunate Syrian my father; and he went down into Egypt, and he will sojourn there with a few men, and will be there into a great nation, mighty and many. And the Egyptians did us evil, and humbled us, and they will distribute to us hard service. And we shall cry to Jehovah the God of our fathers, and Jehovah will hear our voice, and will see our affliction and our labor and our oppression. And Jehovah will bring us forth out of Egypt with a strong hand and with an extended arm, and with great appearance and with signs and with wonders; And he will bring us to this place, and will give us this land, a land flowing milk and honey. And now, behold, I brought the first-fruits of the earth that thou Jehovah gave to me: and set thou it before Jehovah thy God, and worship before Jehovah thy God. And rejoice in all the good that Jehovah thy God gave to thee and to thy house, thou and the Levite and the stranger which is in the midst of them. When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied. And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me. Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey.
And Joshua will make peace to them, and will cut out to them a covenant to preserve them alive: and the chiefs of the assembly sware to them.
And Jehovah will say to Joshua, Thou shalt not be afraid of their face: for to-morrow about this time I gave them all wounded before Israel: thou shalt hamstring their horses and their chariots thou shalt burn in fire.
And Samuel will say all the words of Jehovah to the people asking from him a king. And he will say, This shall be the judgment of the king who shall reign over you: your sons he will take and set for himself, for his chariots and for his horsemen; and running before his chariots. read more. And to set to himself captains of thousands and captains of fifties; and to plough his ploughing and to reap his harvest, and to do all his fighting and all his chariots. And your daughters he will take for perfumers, and for cooks, and for bakers. And your fields and your vineyards, and your olive trees, the good he will take and give to his servants. And of your seeds and of your vineyards he will take the tenth and give to his eunuchs and to his servants. And your servants and your maids, and your good young men, and your asses, he will take and make for his services. And of your sheep he will take the tenth: and ye shall be to him for servants. And ye cried out in that day from before your king which ye chose to yourselves; and Jehovah will not answer you in that day.
And Samuel will speak to the people the judgment of the kingdom; and he will write in a book and put before Jehovah. And Samuel will send away all the people, a man to his house.
And Nahash the Ammonite will come up and encamp against Jabesh-Gilead: and all the men of Jabesh will say to Nahash, Cut out to us a covenant, and we will serve thee.
And the king will send to call Ahimelech, son of Ahitub the priest, and all his father's house, the priests which are in Nob: and all of them will come to the king. And Saul will say, Hear now, son of Ahitub. And he will say, Behold me, my lord. read more. And Saul will say to him, Why were ye bound together against me, thou and the son of Jesse, in thy giving to him bread and a sword, and asking for him in God to rise up against me, to lie in wait as this day? And Ahimelech will answer the king and say, And who among all thy servants faithful as David, and son-in-law of the king, and he departed at hearing thee, and honored in thy house? This day did I begin to ask for him in God? far be it to me. The king shall not put upon his servant upon all the house of my father: for thy servant knew not a word upon all this, small or great And the king will say, Dying, thou shalt die, Ahimelech, thou, and all thy father's house. And the king will say to the runners standing by him, Turn about and kill the priests of Jehovah, for their hand also is with David, and because they knew when he fled, and did not uncover his ear. And the king's servants would not stretch forth their hand to fall upon the priests of Jehovah.
And the king will say to the runners standing by him, Turn about and kill the priests of Jehovah, for their hand also is with David, and because they knew when he fled, and did not uncover his ear. And the king's servants would not stretch forth their hand to fall upon the priests of Jehovah. And the king will say to Doeg, Turn thou about, and fall upon the priests. And Doeg the Edomite will turn about, and he will fall upon the priests and kill in that day eighty and five men lifting up a linen ephod.
And the king will say to Doeg, Turn thou about, and fall upon the priests. And Doeg the Edomite will turn about, and he will fall upon the priests and kill in that day eighty and five men lifting up a linen ephod. And Nob the city of the priests. he struck with the mouth of the sword, from man and even to woman, from child and even to suckling, and ox, and ass, and sheep, with the mouth of the sword.
And all the old men of Israel will come to the king to Hebron; and king David will cut out for them a covenant in Hebron before Jehovah, and they will anoint David for king over Israel
And David will take from him a thousand, and seven hundred horsemen, and twenty thousand footmen; and David will destroy all the chariots, and he will leave from them a hundred chariots.
And Jehovah will send Nathan to David. And he will come in to him and say to him, Two men were in one city.; one rich and one poor. To the rich was sheep and oxen exceeding many: read more. And to the poor, not anything except one little ewe lamb which he found, and he will save it alive: and it will grow with him and with his sons together; it will eat from his morsel and will drink from his cup, and will lie in his bosom, and be to him as a daughter. And a traveler will come to the rich man, and he will spare to take from his sheep and from his oxen to do for the wayfarer coming to him; and he will take the poor man's ewe lamb and do for the man coming to him. And David's anger will kindle against the man greatly, and he will say to Nathan, Jehovah lives, for the man doing this is the son of death.
And the woman, the Tekoite, will speak to the king and fall upon her face to the earth, and worship him, and say, Save, O king! And the king will say to her, What to thee? And she will say, Truly I a widow woman, and my husband will die. read more. And to thy servant two sons, and they two will strive in the field, and none delivering between them; and the one will smite the one and kill him. And behold, all the family rose up against thy servant, and they will say, Give him striking his brother and we will kill him for the soul of his brother whom he slew; and they destroyed also the heir, and quenched my coal which was left, so that name was not set to my husband and remainder upon the face of the earth. And the king will say to the woman, Go to thy house and I will command concerning thee. And the woman, the Tekoite, will say to the king, Upon me, my lord the king, the iniquity, and upon my father's house: and the king and his throne innocent And the king will say, Who speaking to thee and bring him to me and he shall not add to touch upon thee. And she will say, The king will remember now, Jehovah thy God, the nearest relation of blood being multiplied to destroy, and they shall not destroy my son. And he will say, Jehovah living, if there shall fall from the hair of thy son to the earth.
And Absalom rose early and stood by the hand of the way of the gate: and it will be every man which shall be to him strife coming to the king for judgment, and Absalom will call to him and say, Where, from what city thou? And he will say, of one of the tribes of Israel is thy servant And Absalom will say to him, See, thy words good and straight, and none to hear to thee from the king. read more. And Absalom will say, Who will set me judge in the land? and to me shall every man come which shall be to him strife and judgment, and I did him justice. And it was in a man's coming near to worship to him, and he stretched forth his hand and laid hold of him, and kissed him. And Absalom will do according to this word to all Israel who will come for judgment to the king: and Absalom will steal the heart of the men of Israel.
The king will command and they will remove great stones, precious stones; to set the house, cut stones. And Solomon's builders and Hiram's builders, and those setting, will cut: and they will prepare the woods and stones to build the house.
All the people remaining of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, which were not of the sons of Israel; Their sons which were left after them in the land, which the sons of Israel will not be able to destroy them, and Solomon will bring them up for tribute of work even to this day. read more. And of the sons of Israel, Solomon gave not to serve, for they were men of war, and his servants and his chiefs, and his warriors, and chiefs of chariots, and his horsemen.
for a ship of Tharshish to the king in the sea with the ship of Hiram: one for three years will come, a ship of Tharshish lifting up gold and silver and ivory and apes and peacocks.
And Solomon will gather together chariots and horsemen: and there will be to him a thousand and four hundred chariots, and twelve thousand horsemen; and he will set them down in the cities of chariots and with the king in Jerusalem. And the king will give silver in Jerusalem, as stones, and cedars he gave as sycamores which are in the plain for multitude. read more. And a going forth of horses out of Egypt to Solomon, and a caravan of the king's merchants will take the caravan at a price. And a chariot will go up and come forth out of Egypt with six hundred of silver, and a horse at fifty and a hundred: and thus for all the kings of the Hittites and for the kings of Aram, by their hand they will bring forth.
And a chariot will go up and come forth out of Egypt with six hundred of silver, and a horse at fifty and a hundred: and thus for all the kings of the Hittites and for the kings of Aram, by their hand they will bring forth.
And behold a man of God came out of Judah in the word of Jehovah to the house of God; and Jeroboam stood by the altar to burn incense. And be will call upon the altar in the word of Jehovah, and he will say, O altar, altar! thus said Jehovah, Behold, a son was born to the house of David, Josiah his name; and he sacrificed upon thee, the priests of the heights burning incense upon thee, and men's bones shall be burnt upon thee. read more. And, he will give in that day a sign, saying, This the sign which Jehovah spake: Behold, the altar rent and the fat which was upon it, poured out And it will be when the king heard the word of the man of God which he called upon the altar in the house of God; and Jeroboam will stretch forth his hand from above the altar, saving, Seize him. And his hand which he stretched forth upon him will be dried up, and he will not be able to turn it back to him. And the altar was rent, and the fat will be poured out from the altar according to the sign that the man of God gave by the word of Jehovah. And the king will answer and say to the man of God, Supplicate the face of Jehovah thy God, and pray for me, and my hand shall be turned back to me And the man of God will supplicate the face of Jehovah, and the king's hand will turn back to him and be as in the beginning.
And set two men, sons of Belial, over against him, and they shall bear witness, saying, Thou didst praise God and the king. And they shall bring him forth and stone him, and he shall die. And the men of his city, the old men and the nobles, who were dwelling in his city, will do as Jezebel sent to them, according to what was written in the letters which she sent to them. read more. They called a fast; they will set Naboth upon the head of the people. And two men will come, sons of Belial, and they will set before him: and the men of Belial will testify against Naboth before the people, saying, Naboth praised Jehovah and the king. And they will bring him without the city, and stone him with stones, and he will die. And they will send to Jezebel, saying, Naboth was stoned, and he will die. And it will be when Jezebel heard that Naboth was stoned and he will die, and Jezebel will say to Ahab, Arise, inherit the vineyard of Naboth the Jezreelite, which he refused to give to thee for silver: for Naboth is not living, but dead.
And Jehoida will cut out the covenant between Jehovah and between the king, and between the people, to be for a: people to Jehovah; and between the king and between the people.
And over the tribes of Israel: for the Reubenites, the leader, Eliezer son of Zichri: for the Simeonites Shephatiah son of Maacah For the Levites: Hashabiah son of Kemuel: to Aaron: Zadok: read more. To Judah: Elihu, from the brethren of David: to Issachar, Omri, son of Michael: To Zebulon: Ishmaiah son of Obadiah: to Naphtali: Jerimoth son of Azriel: To the sons of Ephraim: Hoshea son of Azaziah: to the half tribe of Manasseh: Joel son of Pedaiah: To the half of Manasseh-Gilead: Iddo son of Zechariah: to Benjamin: Jaasiel, son of Abner: To Dan: Azriel son of Jeroham. These the chiefs of the tribes of. Israel.
And over those doing the work of the field for the service of the earth, Ezri son of Caleb: And over the vineyards, Shimei the Ramothite: and over the increase of the vineyards for the treasures of wine, Zabdi the Shiphmite: read more. And over the olive trees and the sycamores which are in the low country, Baal-Hanan the Gederite: and over the treasures of oil, Joash: And over the cattle feeding in Sharon, Shitrai the Sharonite: and over the cattle in the valleys, Shaphat son of Adlai:
And over the cattle feeding in Sharon, Shitrai the Sharonite: and over the cattle in the valleys, Shaphat son of Adlai: And over the camels, obil the Ishmaelite: and over the asses, Jehdeiah the Meronothite: read more. And over the sheep, Jaziz the Hagerite. All these the chiefs of the possessions which were to king David.
And also in Jerusalem, Jehoshaphat set up from the Levites and the priests, and from the heads to the fathers to Israel, for the judgment of Jehovah and for contention; and they will turn back to Jerusalem. And he will command upon them, saying, Thus shall ye do in the fear of Jehovah, with faithfulness and with the whole heart. read more. And every contention which shall come upon you from your brethren dwelling in their cities, between blood to blood, between law to command, to precepts and to judgments, and warn ye them and they shall not trespass against Jehovah, and wrath being upon you and upon your brethren: thus shall ye do and not trespass. And behold, Amariah the head priest over you for every word of Jehovah; and Zebadiah son of Ishmael the leader to the house of Judah, for every word of the king: and the scribes, the Levites, before you. Be strong and do, and Jehovah will be with the good.
And they will conspire against him, and stone him with stone by the commands of the king in the enclosure of the house of Jehovah.
And the chiefs of Judah will hear these words, and they will come up from the king's house to the house of Jehovah, and they will sit in the opening of the new gate of Jehovah. And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. read more. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us. And men will rise up from the old men of the land, and they will say to all the convocation of the people, saying, Micah the Morasthite was prophesying in the days of Hezekiah king of Judah, and he will say to all the people of Judah, saying, Thus said Jehovah of armies: Zion shall be ploughed a field, and Jerusalem shall be ruins, and the mountain of the house for the heights of a forest Putting to death, did Hezekiah king of Judah put him to death, and all Judah? Did he not fear Jehovah, and wait for the face of Jehovah, and Jehovah will lament for the evil which he spake against them? And we are doing great evil against our souls. And also a man was prophesying in the name of Jehovah, Urijah son of Shemaiah, from the city of the forests, and he will prophesy against this city and against this land according to all the words of Jeremiah. And king Jehoiakim will hear, and all the great ones, and all the chiefs, his words, and the king will seek to kill him: and Urijah will hear and be afraid, and he will flee and go to Egypt And king Jehoiakim will send men to Egypt, Elnathan, son of Achbor, and men with him to Egypt And they will bring forth Urijah from Egypt and bring him to king Jehoiakim; and he will strike him with the sword, and cast his carcass into the graves of the sons of the people. But the hand of Ahikam son of Shaphan was with Jeremiah not to give him into the hand of the people to kill him.
And the chiefs will say to the king, Now shall this man be put to death: for thus he is relaxing the hands of the men of war remaining in this city, and the hands of all the people to speak to them according to these words; for this man sought not for peace to this people but for evil. And king Zedekiah will say, Behold him in your hands; for the king will not be able a word with you.
They say to him, Why then did Moses charge to give a writing of divorce, and loose her? He says to them that Moses for your hard heart permitted you to loose your wives: and from the beginning it was not so.