38 Bible Verses about Kingdom Of God

And again I say to you, It is of easier labor for a camel to pass through the hole of a needle, than for a rich one to come into the kingdom of God.

But seek first the kingdom of God and his justice, and all these shall be added to you.

But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you.

Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.

And they hearing these things, having added, he spake a parable, for he was near to Jerusalem, and they thought that immediately the kingdom of God is about to be rendered visible. Then he said, A certain honourable man went into a country far off to take unto himself a kingdom, and to return. And having called his ten servants, he gave them ten coins, and said to them, Attend to business, till I come. read more.
And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us. And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business. And the first approached, saying, Lord, thy coin has gained ten coins. And he said to him, Well, good servant: because thou west faithful in the least, be thou having power over ten cities. And the second came saying, Lord, thy coin made five coins. And he said to him, And be thou over five cities. And another came saying, Lord, behold, thy coin which I have placed in a napkin: For I feared thee, for thou art an austere man: thou takest up what thou layedst not down, and thou reapest what thou didst not sow. And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not: And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest? And to those standing by he said, Take away from him the coin, and give to him having the ten coins. (And they said to him, Lord, he has ten coins.) For I say to you, That to every one having shall be given; and from him not having, and what he has shall be taken away from him. But those mine enemies, not haying wished me to reign over them, bring hither, and slaughter before me.

For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard. And having agreed for a drachma a day, he sent them to his vineyard. And having gone out about the third hour, he saw others standing idle in the market-place, read more.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.

Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field: And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And when the grass sprouted up and made fruit, then appeared the tares also. read more.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn. Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field: Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots. Another parable spake he to them; The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of wheaten flour, till the whole was leavened. All these things spake Jesus in parables to the crowds; and without a parable spake he not to them. So that that spoken by the prophet might be filled up; saying, I will open my mouth in parables; I will declare things having been hid from the foundation of the world. Then Jesus having dismissed the crowds, went into the house; and his disciples came to him, saying, Explain to us the parable of the tares of the field. And he having answered, said to them, He sowing the good seed is the Son of man: And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers. As therefore the tares are gathered together and burnt in fire; so shall it be in the end of this time. The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth. Then shall the just emit a brilliant light as the sun in the kingdom of their Father. He having ears to hear, let him hear. Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field. Again, the kingdom of the heavens is like to a man, a wholesale merchant, seeking beautiful pearls: Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it. Again, the kingdom of the heavens is like to a large sweep-net, cast into the sea, and having gathered of every kind: Which, when it was filled, having raised up upon the shore, and having set down, they gathered the good things into vessels, and the rotten things they cast without. So shall it be in the end of time; the messengers shall come forth, and separate the evil from the midst of the just, And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth. Jesus says to them, Have ye understood all these? They say to him, Yes, Lord. And he said to them, Therefore every scribe, having been a disciple in the kingdom of the heavens, is like to a man, master of a house, who casts out from his treasure new things and old.

Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants. And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents. And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back. read more.
Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent. But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest. Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee. . And he would not; but having departed he cast him into prison till he should give back that being owed. And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done. Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me: Oughtest thou not also to pity thy fellow-servant, as I also pitied thee And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him. So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.

And a certain of them having reclined together, having heard these things, said to him, Happy he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and called many; And he sent his servant at the hour of the supper to say to the called, Come; for all things are already prepared. read more.
And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned. And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned. And another said, I have married wife, and therefore I cannot come. And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind. And the servant said, Lord, it has been done as thou hest commanded, and yet there is place. And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up. For I say to you, That none of those men called shall taste of my supper.

Happy the poor in spirit: for their's is the kingdom of the heavens.

Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ: May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord, As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness: read more.
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.) And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge; And in knowledge self-control; and in self-control patience; and in patience devotion; And in devotion brotherly love; and in brotherly love, love. For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins. Wherefore rather, brethren, be earnest to have your calling and selection made firm: for doing these, ye should not once stumble: For so shall an entrance be furnished richly to you in addition into the eternal kingdom of our Lord and Saviour Jesus Christ.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he doing the will of my Father who is in the heavens.

And he having lifted up his eyes upon his disciples, said, Happy the poor, for yours is the kingdom of God

And when the Son of man should come in his glory, and all his holy messengers with him, then shall he sit upon the throne of his glory: And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids: . And he shall set the sheep from his right, and the kids from his left. read more.
Then shall the king say to them from his right, Come, the praised of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in: Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me. Then shall the just answer him saying, Lord, when saw we thee hungering, and nourished or thirsting, and gave to drink And when saw we thee a stranger, and brought in or naked, and put around And when saw we thee sick, or in prison, and came to thee? And the king having answered, will say to them, Trull I say to you, Inasmuch as ye did to one of the least of my brethren, ye did to me. Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers: For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me no drink; I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me. Then shall they answer him, they also saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and attended not to thee? Then shall he answer them saying, Inasmuch as ye did not to one of the least of these, ye did not to me. And these shall go away into everlasting punishment: and the just into eternal life.

From before me a decree was set forth that in every dominion of my kingdom to be trembling and fearing from before the God of Daniel: for he is the living God, and standing forever, and his kingdom that shall not be destroyed, and his dominion even to the end.

And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.

And in their days that they are kings, the God of the heavens shall set up a kingdom that shall not be destroyed forever: and its kingdom shall be left to another people; it shall beat small and destroy all these kingdoms, and this shall stand forever.

I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him. And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.

All thy works shall praise thee, Jehovah, and thy godly ones shall praise thee. They shall tell the glory of thy kingdom, and they shall speak of thy strength; To make known to the sons of man his powers, and the glory of the majesty of his kingdom. read more.
Thy kingdom a kingdom of all times, and thy dominion in every generation and generation.

And saying, That the time has been completed, and the kingdom of God has drawn near: repent ye, and believe in the good news.

These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not. But rather go to the lost sheep of the house of Israel. And going, proclaim, saying, That the kingdom of the heavens has drawn near.

For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit.

For the kingdom of God not in word, but in power.

In these days John the Baptist is present, proclaiming in the desert of Judea; And saying, Repent, for the kingdom of the heavens has drawn near.

For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit.

For the kingdom of God not in word, but in power.

Pilate answered, Much less am I a Jew; thy nation and the chief priests have delivered thee to me: What didst thou? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.

And Jesus said to his disciples, Truly I say to you, That with difficulty shall a rich one come into the kingdom of the heavens. And again I say to you, It is of easier labor for a camel to pass through the hole of a needle, than for a rich one to come into the kingdom of God. And his disciples were greatly struck with amazement, saying, Who then can be saved? read more.
And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.

And Jesus having looked round, said to his disciples, With what difficulty shall they having property enter into the kingdom of God And his disciples were amazed at his words. And Jesus again having answered, says to them, How difficult, children, is it for those trusting in property to enter into the kingdom of God! It is easier labor for a camel to come through the hole of a needle, than for a rich one to come into the kingdom of God. read more.
And they were struck with amazement, excessively, saying to themselves, And who can be saved And Jesus having beheld them says, With men impossible, but not with God: for all things are possible with God.

And Jesus having seen him being sorely grieved, said, With how much difficulty shall they having possessions come into the kingdom of God! For it is easier for a camel to come through the hole of a needle, than for a rich one to come into the kingdom of God. And they having heard, said, And who can be saved? read more.
And he said, The things impossible with men, are possible with God.

And there came up a conference among them, thus, which of them should be the greatest. And Jesus, having seen the reflection of their heart, having taken up a child, set it by himself, And he said to them, Whoever should receive this child in my name receives me: and whoever should receive me, receives him having sent me: for he being less among you all, the same shall be great.

And truly the Son of man goes according to that determined: but woe to that man by whom he is delivered up! And they began to seek together among themselves, which of them it should be that was about to do this thing. And a love of strife was in them, which of them thinks to be the greater. read more.
And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors. And ye not so: but let the greater with you be as the younger; and he leading, as he serving. For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving.

Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.

In that hour came the disciples to Jesus, saying, Who is the greater in the kingdom of the heavens? And Jesus, having called a young child, set it in the midst of them, And said, Truly I say to you, Except ye be turned, and become as young children, ye should not come into the kingdom of the heavens. read more.
Whoever, therefore, should be humbled as this young child, the same is the greater in the kingdom of the heavens.

And truly the Son of man goes according to that determined: but woe to that man by whom he is delivered up! And they began to seek together among themselves, which of them it should be that was about to do this thing. And a love of strife was in them, which of them thinks to be the greater. read more.
And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors. And ye not so: but let the greater with you be as the younger; and he leading, as he serving. For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving.

Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.

And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way And they were silent; for they discussed to one another in the way, who the greatest. And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all.

For I say to you, Among the begotten of women none is a greater prophet than John the Immerser; and the less in the kingdom of heaven is greater than he.

Verily I say to you, in the begotten of women has there not risen a greater than John the Immerser; but the less in the kingdom of the heavens is greater than he.

And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

The law and the prophets until John: from then the kingdom of God announces good news, and every one is forced into it. And it is easier for heaven and earth to pass away, than for one horn of the law to fall.

And having been asked by the Pharisees when the kingdom of God comes, he answered them and said, The kingdom of God comes not with observation: Neither shall they say, Behold here or, behold there! for, behold, the kingdom of God is within you.

And certain speaking of the temple, that it has been arranged with beautiful stones and decorations, he said, These which ye see, the days shall come, in which stone shall not be left upon stone, which shall not be loosened And they asked him, saying, Teacher, when therefore shall these be and what the sign when these should be about to be read more.
And he said, See ye, be not deceived: for many shall come in my name,. saying, That I am; and the time has drawn near: therefore go not after them. And when ye hear of wars and tumults, be not terrified: for these must first be; but the end not immediately. Then said he to them, Nation shall be raised up against nation, and kingdom against kingdom: And great earthquakes in places, and famines, and scourges shall be; and terrific objects and great signs shall be from heaven. And before all these shall they cast their hands upon you, and drive out, delivering to assemblies, and prisons, being brought before kings and leaders for my name's sake. And it shall turn out to you for a testimony. Set therefore in your hearts, not to practise beforehand to justify yourselves: For I will give you a mouth and wisdom, which all they opposed to you shall not be able to contradict nor withstand. And ye shall also be delivered up by parents, and brethren, and kinsmen, and friends; and they shall put of you to death. And ye shall be hated by all for my name's sake. And there shall not a hair of your head perish. In your patience possess ye your souls. And when ye see Jerusalem surrounded by armies, then know that its devastation has drawn near. Then let those in Judea flee to the mountain; and those in the midst of her withdraw; and let those in the countries not go into her. For these are the days of vengeance, that all things having been written, should be completed. And woe to them having in the womb, and to them giving suck, in those days! for there shall be great necessity upon the land, and anger upon this people. And they shall fall by the mouth of the sword, and they shall be made captives in all nations: and Jerusalem shall be trodden down by all the nations, till the times of the nations should be completed. And signs shall be in the sun, and moon, and stars; and upon earth distress of nations, with perplexity; the sea and commotion resounding. Men losing breath for fear and expectation of things coming on the habitable globe: for the powers of the heavens shall be shaken. And then shall they see the Son of man coming in a cloud with much power and glory. And these things beginning to be, get out of danger, and lift up your heads; for your redemption draws near. And he spake to them a parable; See the fig tree, and all trees; When they should already throw forth, seeing of yourselves ye know that summer is already near. So also ye, when ye see these being, know that the kingdom of God is near. Truly I say to you, That this generation should not pass away, even till all things should be.