That night God appeared to Solomon and said to him: “Ask. What should I give you?”

And God will say to Solomon, Because this was with thy heart, and thou askedst not riches, treasures and honor, and the soul of those hating thee, and also many days thou askedst not, and thou wilt ask for thee wisdom and knowledge that thou shalt judge my people that I caused thee to reign over them:

But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?

Huram said moreover, Blessed be Jehovah, the God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build a house for Jehovah, and a house for his kingdom.

And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.

And he made ten lavers, and set five on the right hand - and five on the left, to bathe therein, what is offered as an ascending-sacrifice, do they rinse therein, - but, the sea, was, that the priests should bathe therein.

Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;

Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

Now, LORD God of Israel, make good unto my father David thy servant that which thou hast promised him, saying, 'Thou shalt not be without one or other in my sight that shall sit upon the seat of Israel. Of this condition, yet: if thy children will take heed to their ways to walk in my law, as thou hast walked before me.'

Howbeit, in very deed, can God dwell with man on earth? Behold, neither heaven or heaven above all heavens is able to contain thee! How should the house then which I have built for thee do it?

Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

thou shalt hear from heaven thy dwelling place, and shalt be merciful, and give every man according unto all his way, even as thou shalt know every man's heart: for thou only knowest the hearts of the children of Adam:

thou shalt hear him from heaven thy dwelling place, and shalt do according to all that the stranger calleth to thee for. That all the nations of the earth may know thy name, and fear thee, as doeth thy people Israel: and that it may be known how that this house which I have built, is called after thy name.

If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;

When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near;

And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;

then I will establish the seat of thy kingdom, according to the covenant I made with David thy father, saying: thou shalt have ever one or other that shall rule in Israel.

King Solomon made two hundred large shields of beaten gold, using six hundred shekels of beaten gold on each large shield.

And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.

while King Rehoboam conferred with his advisors who had worked with his father Solomon during his administration. He asked them, "What is your advice as to what response I should return to these people?"

And they told him saying, "If thou shalt be kind to this people and please them and shalt speak loving words to them, they will be thy servants forever."

And he said to them, "What do you advise that we should say in return to this people, who said to me, 'Lighten the yoke that your father has put upon us'?"

And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office unto Jehovah;

And Rehoboam taketh to him a wife, Mahalath, child of Jerimoth son of David, and Abigail daughter of Eliab, son of Jesse.

Should you not know that Jehovah, the God of Israel gave the kingdom over Israel to David forever, to him and to his sons by a covenant of salt?

And there is to Asa a force bearing target and spear, out of Judah three hundred thousand, and out of Benjamin, bearing shield and treading bow, two hundred and eighty thousand: all these are mighty of valour.

That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.

For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”

They replied, “March up, and God will hand it over to the king.”

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should I refrain?”

Micaiah said, “March up and succeed, for they will be handed over to you.”

Micaiah replied, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'"

And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.

And Micaiah said, If thou shalt certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast.

‘Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.’

Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help."

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

For it was thrust into Ahaziah of God to go to Joram, and that when he was come, he should go out with Joram against Jehu the son of Nimshi whom the LORD had anointed to destroy the house of Ahab.

No one must enter the Lord's temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.

Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.

And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.

And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.

And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money.

As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too.

Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.

Or else if thou needs wilt, then go and do it, and make thyself strong to battle: and thou shalt see, that God shall make thee fall before thine enemies. For God hath power to help or to cast down."

And Amaziah said to the man of God, "Now what [should I] do with the one hundred talents that I have given to the troops of Israel?" And the man of God said, "{Yahweh is able to give} to you more than this."

But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

And Joash king of Israel will send to Amaziah king of Judah, saying, The thorn-bush which was in Lebanon sent to the cedar which was in Lebanon, saying, Thou shalt give thy daughter to my son for wife: and a beast of the field that was in Lebanon will pass by and tread down the thorn-bush.

You say, ‘See, I have struck down and defeated Edom.’ Your heart lifts you up to boast [about your victory]. Now stay at home; why should you meddle and court disaster so that you, even you, will fall and Judah with you?”

My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

And he ordered that the king's portion should be taken from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.

So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.