let Your ear now be open, and Your eyes open, so that You may hear the prayer of Your servant, which I pray before You now, day and night, for the sons of Israel Your servants, and confessing the sins of the sons of Israel which we have sinned against You. Both I and my father's house have sinned.

I pray You, remember the Word that You commanded Your servant Moses, saying, If you sin, I will scatter you among the nations,

but if you turn to Me, and keep My commandments and do them, though you were cast out to the outermost part of the heavens, yet I will gather you from there and will bring you to the place that I have chosen to set My name there.

and I said to the king, If it please the king, and if your servant has found favor in your sight, I pray that you would send me to Judah, to the city of my fathers' tombs, so that I may build it.

And I said to the king, If it please the king, let letters be given me to the governors Beyond the River, so that they may let me pass through until I come to Judah,

and a letter to Asaph the keeper of the king's forest, so that he may give me timber to make beams for the gates of the palace which belong to the house, and for the wall of the city, and for the house into which I shall enter. And the king granted me what I asked, according to the good hand of my God upon me.

And Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard. And it grieved them very much that there had come a man to seek the good of the sons of Israel.

And I arose in the night, I and some few men with me. And I did not tell to a man what my God had put in my heart to do at Jerusalem. And there was no animal with me, except the animal that I rode upon.

And I went on to the Fountain Gate, and to the King's Pool. But there was no place for the animal that was under me to pass.

And the rulers did not know where I had gone, nor what I was doing. Nor had I told the Jews as yet, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And I said to them, You see the distress that we are in, how Jerusalem is wasted, and the gates of it are burned with fire. Come and let us build up the wall of Jerusalem, so that we may no more be a reproach.

And I told them of the hand of my God which was good upon me, and also the king's words that he had spoken to me. And they said, Let us rise up to build. So they made their hands strong for good.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard, they laughed us to scorn, and despised us. And they said, What is this that you do? Will you rebel against the king?

And the Fountain Gate was repaired by Shallum the son of Colhozeh, the ruler of part of Mizpah. He built it and covered it, and set up its doors, its locks, and its bars, and the wall of the Pool of Shelah by the King's Garden, and to the stairs that go down from the City of David.

After him Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, repaired across from the tombs of David, and to the pool that was made, and to the house of the mighty men.

And the temple-slaves who lived in Ophel repaired across from the Water Gate toward the east, and the tower that sticks out.

After them the Tekoites repaired another piece, opposite the great tower that sticks out, even to the wall of Ophel.

But it happened when Sanballat heard that we built the wall, he was angry and greatly displeased, and mocked the Jews.

And Tobiah the Ammonite was beside him, and he said, Even that which they build, if a fox goes up, he shall even break down their stone wall.

And it happened, when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem had gone up, and that the breaks were being filled, they were very angry.

And Judah said, The strength of the carriers of burdens is weakening, and there is much rubbish, so that we are not able to build the wall.

And it happened when our enemies heard that it was known to us, and that God had brought their counsel to nothing, all of us returned to the wall, each one to his work.

And it was from that time forth that half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the scale-armor. And the rulers were behind all the house of Judah,

Also at the same time I said to the people, Let everyone with his servant stay inside Jerusalem, so that in the night they may be a guard to us, and labor in the day.

And none, I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us put off our clothes except that everyone had his vessel of water.

For certain ones said, We, our sons, and our daughters, are many. Let us get grain for them, so that we may eat and live.

Please even today give back to them their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money and of the grain, the wine, and the oil, that you take from them.

And they said, We will restore, and will ask nothing from them. So we will do as you say. Then I called the priests and took an oath from them that they should do according to this promise.

And from the time that I was chosen to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brothers have not eaten the bread of the governor.

But the former governors that had been before me were too heavy upon the people, and had taken bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not do this, because of the fear of God.

And that which was prepared daily was one ox and six choice sheep; and birds were prepared; and once in ten days store of all sorts of wine. Yet for all this I did not seek the bread of the governor, because the bondage was heavy upon this people.

Think upon me, my God, for good, according to all that I have done for this people.

And it happened, when Sanballat, and Tobiah and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no break left in it (though at that time I had not set the doors on the gates),

It is reported among the nations, and Gashmu says it, that you and the Jews are thinking of rebelling, for this reason you build the wall, so that you may be their king, according to these words.

For they all were alarmers of us, saying, Their hands shall be weakened from the work so that it may not be done. And now, O God, make my hands strong.

And, behold, I understood that God had not sent him, but that he said this prophecy against me because Tobiah and Sanballat had hired him.

Therefore he was hired that I should be afraid, and do so, and I should sin, and be for them an evil name, with which they might reproach me.

And it happened when all our enemies heard, and all the nations around us saw, they were very much lowered in their own eyes. For they saw that this work was done by our God.

And my God put into my heart to gather together the nobles, and the rulers, and the people, so that they might be counted by genealogy. And I found a register of the genealogy of those who came up at the first. And I found written in it:

And the governor said to them that they should not eat of the holy things until there stood up a priest with Urim and Thummim.

And Ezra the priest brought the Law before the congregation, both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

And they found written in the Law which Jehovah had commanded by Moses, that the sons of Israel should dwell in booths in the feast of the seventh month,

and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mountain and bring olive branches and pine branches and myrtle branches and palm branches, and branches of thick trees, to make booths, as it is written.

And all the congregation of those who had come again out of the captivity made booths, and sat under the booths. For since the days of Joshua the son of Nun until that day, the sons of Israel had not done so. And there was very great gladness.

and gave out signs and wonders upon Pharaoh and upon all his servants and upon all the people of his land. For You knew that they were acting proudly against them. So You got Yourself a name, as today.

And You divided the sea before them, so that they went through the midst of the sea on the dry land. And their pursuers You threw into the deep, like a stone into the mighty waters.

And You gave them bread from the heavens for their hunger, and brought forth water for them out of the rock for their thirst. And You promised them that they should go in to possess the land which You had sworn to give them.

And You multiplied their sons like the stars of the heavens, and brought them into the land concerning which You had promised to their fathers that they should go in to possess it.

And the sons went in and possessed the land, and You humbled the people of the land before them, the Canaanites, and gave them into their hands, with their kings and the people of the land, so that they might do with them as they would.

But after they had rest, they did evil again before You, and You left them in the hand of their enemies, so that they had the rule over them. But they returned and cried to You, and You heard from Heaven. And many times You delivered them according to Your mercies,

and testified against them that You might bring them again to Your Law. But they acted proudly and did not listen to Your commandments, but sinned against Your judgments (which if a man do, he shall live in them), and withdrew the shoulder, and hardened their neck, and would not hear.

And now, our God, the great, the mighty, and the fearful God, who keeps covenant and mercy, let not all the trouble that has come upon us, on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all Your people, since the time of the kings of Assyria to this day, seem little before You.

But You are just in all that is brought upon us, for You have done right, but we have done wickedly.

Behold, we are servants today. And the land that You gave to our fathers to eat its fruit, and its good, behold, we are servants in it.

And we swore that we would not give our daughters to the people of the land nor take their daughters for our sons.

And if the people of the land should bring goods or any food on the Sabbath day to sell it, that we would not buy it from them on the Sabbath or on the holy day, and that we would leave the seventh year, and the interest of every debt.

and that we should bring the firstfruits of our dough, and our offerings, and the fruit of all kinds of trees, of wine and of oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites, and they, the Levites, might have the tithes in all the cities we farmed.

For it was the king's commandment concerning them that a certain portion should be for the singers, due for every day.

And that day they offered great sacrifices, and rejoiced. For God had made them rejoice with great joy. And the wives and the sons rejoiced, so that the joy of Jerusalem was heard even afar off.

And at that time some were chosen over the rooms for the treasuries, for the offerings, for the firstfruits, and for the tithes, to gather to them out of the fields of the cities the portions of the Law for the priests and Levites. For Judah rejoiced for the priests and for the Levites who waited.

On that day they read in the book of Moses in the ears of the people. And in it was found written that the Ammonite and the Moabite should not come into the congregation of God forever,

because they did not meet the sons of Israel with bread and with water, but hired Balaam against them so that he should curse them. But our God turned the curse into a blessing.

And I saw that the portions of the Levites had not been given to them; for the Levites and the singers, who did the work, had fled each one to his field.

And I contended with the nobles of Judah and said to them, What evil thing is this that you do, and defile the Sabbath day?

And it happened when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the gates should be shut, and commanded that they should not be opened until after the Sabbath. And I set some of my servants at the gates, so that there should be no burden brought in on the Sabbath day.

And I testified against them, and said to them, Why do you stay around the wall? If you do so again, I will lay hands on you. From that time on they did not come on the Sabbath.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of Your mercy.