in the third year of his reign he provided a banquet for all his officials and his servants. The army of Persia and Media was present, as well as the nobles and the officials of the provinces.

When those days were completed, the king then provided a seven-day banquet for all the people who were present in Susa the citadel, for those of highest standing to the most lowly. It was held in the court located in the garden of the royal palace.

Drinks were served in golden containers, all of which differed from one another. Royal wine was available in abundance at the king's expense.

On the seventh day, as King Ahasuerus was feeling the effects of the wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who attended him,

to bring Queen Vashti into the king's presence wearing her royal high turban. He wanted to show the people and the officials her beauty, for she was very attractive.

The king then inquired of the wise men who were discerners of the times -- for it was the royal custom to confer with all those who were proficient in laws and legalities.

Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai. He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,

Now he was acting as the guardian of Hadassah (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive. This young woman was very attractive and had a beautiful figure. When her father and mother died, Mordecai had raised her as if she were his own daughter.

It so happened that when the king's edict and his law became known many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace to be under the authority of Hegai, who was overseeing the women.

And day after day Mordecai used to walk back and forth in front of the court of the harem in order to learn how Esther was doing and what might happen to her.

In the evening she went, and in the morning she returned to a separate part of the harem, to the authority of Shaashgaz the king's eunuch who was overseeing the concubines. She would not go back to the king unless the king was pleased with her and she was requested by name.

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter) to go to the king, she did not request anything except what Hegai the king's eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

Then Esther was taken to King Ahasuerus at his royal residence in the tenth month (that is, the month of Tebeth) in the seventh year of his reign.

Then the king prepared a large banquet for all his officials and his servants -- it was actually Esther's banquet. He also set aside a holiday for the provinces, and he provided for offerings at the king's expense.

Now when the young women were being gathered again, Mordecai was sitting at the king's gate.

Esther was still not divulging her lineage or her people, just as Mordecai had instructed her. Esther continued to do whatever Mordecai said, just as she had done when he was raising her.

In those days while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs who protected the entrance, became angry and plotted to assassinate King Ahasuerus.

The king then had the matter investigated and, finding it to be so, had the two conspirators hanged on a gallows. It was then recorded in the daily chronicles in the king's presence.

And after they had spoken to him day after day without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai's part would be permitted. Furthermore, he had disclosed to them that he was a Jew.

When Haman saw that Mordecai was not bowing or paying homage to him, he was filled with rage.

But the thought of striking out against Mordecai alone was repugnant to him, for he had been informed of the identity of Mordecai's people. So Haman sought to destroy all the Jews (that is, the people of Mordecai) who were in all the kingdom of Ahasuerus.

In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).

So the king removed his signet ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews.

So the royal scribes were summoned in the first month, on the thirteenth day of the month. Everything Haman commanded was written to the king's satraps and governors who were in every province and to the officials of every people, province by province according to its script and people by people according to its language. In the name of King Ahasuerus it was written and sealed with the king's signet ring.

A copy of this edict was to be presented as law throughout every province; it was to be made known to all the inhabitants, so that they would be prepared for this day.

The messengers scurried forth with the king's order. The edict was issued in Susa the citadel. While the king and Haman sat down to drink, the city of Susa was in an uproar!

But he went no further than the king's gate, for no one was permitted to enter the king's gate clothed in sackcloth.

Throughout each and every province where the king's edict and law were announced there was considerable mourning among the Jews, along with fasting, weeping, and sorrow. Sackcloth and ashes were characteristic of many.

When Esther's female attendants and her eunuchs came and informed her about Mordecai's behavior, the queen was overcome with anguish. Although she sent garments for Mordecai to put on so that he could remove his sackcloth, he would not accept them.

When Esther's reply was conveyed to Mordecai,

It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, opposite the king's quarters. The king was sitting on his royal throne in the palace, opposite the entrance.

When the king saw Queen Esther standing in the court, she met with his approval. The king extended to Esther the gold scepter that was in his hand, and Esther approached and touched the end of the scepter.

Now Haman went forth that day pleased and very much encouraged. But when Haman saw Mordecai at the king's gate, and he did not rise nor tremble in his presence, Haman was filled with rage toward Mordecai.

Throughout that night the king was unable to sleep, so he asked for the book containing the historical records to be brought. As the records were being read in the king's presence,

it was found written that Mordecai had disclosed that Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had plotted to assassinate King Ahasuerus.

The king asked, "What great honor was bestowed on Mordecai because of this?" The king's attendants who served him responded, "Not a thing was done for him."

When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, "Will he also attempt to rape the queen while I am still in the building!" As these words left the king's mouth, they covered Haman's face.

On that same day King Ahasuerus gave the estate of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.

This was to take place on a certain day throughout all the provinces of King Ahasuerus -- namely, on the thirteenth day of the twelfth month (that is, the month of Adar).

A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that day to avenge themselves from their enemies.

The couriers who were riding the royal horses went forth with the king's edict without delay. And the law was presented in Susa the citadel as well.

For the Jews there was radiant happiness and joyous honor.

In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies.

The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

Mordecai was of high rank in the king's palace, and word about him was spreading throughout all the provinces. His influence continued to become greater and greater.

On that same day the number of those killed in Susa the citadel was brought to the king's attention.

So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged.

as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

Esther's command established these matters of Purim, and the matter was officially recorded.

Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking Jew, and he was admired by his numerous relatives. He worked enthusiastically for the good of his people and was an advocate for the welfare of all his descendants.