then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants.

And the king, said to them, A dream, have I dreamed, - and my spirit is troubled to know the dream.

That, if, the dream, ye shall not make known to me, one and the same, is the decree, and, a lying and wicked word, have ye agreed to speak before me, that meanwhile the time may be changed, - therefore, the dream, tell ye me, so shall I know that, the interpretation thereof, ye can declare for me.

Thereupon, Arioch - with haste, brought in Daniel before the king, - and, thus, he said to him - I have found a man of the sons of the exile of Judah, who, the interpretation - unto the king, will make known.

The king answered and said unto Daniel, whose name was Belteshazzar, - Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore.

Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring?

Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands?

O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell.

This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.

And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion.

the king spake and said, Is not, this, Babylon the great, - which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?

The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.

Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee.

Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.

I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions.

My God, hath sent his messenger, and hath shut the mouth of the lions, and they have not hurt me; forasmuch as, before him, rectitude was found in me, moreover also, before thee, O king, no, crime, had I committed.

but, in the aftertime of their kingdom, when transgressions, have filled up their measure, - there will stand up a king of mighty presence, and skilful in dissimulation;

We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations;

and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land.

O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee.

To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him;

and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets;

yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.

Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness.

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

Yea he came, and spake with me, - and said - O Daniel! now, have I come forth, to teach thee understanding.

At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, - mark then the word, and have understanding in the revelation: -

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.

Then said he unto me, O Daniel! man greatly delighted in! have understanding in the words which, I, am about to speak unto thee, and stand up where thou art, for, now, have I been sent unto thee. And, when he had spoken with me this word, I stood up trembling.

Then lo! like the similitude of the sons of men, one was touching my lips, - so I opened my mouth, and spake, and said unto him who was standing before me, O my lord! By the revelation, my pains have seized me, and I retain no strength.

But a king of the south, will become strong, even from among his rulers, - and will prevail against him, and have authority, a great authority, shall his authority be.

and, they who have been eating his delicacies, will break him in pieces, and, his army, will he overwhelm like a flood, - and many wounded, will fall.

Then will come in against him the ships of Cyprus, and he will be disheartened, and again have indignation against a holy covenant, and will act with effect, - and again gain intelligence, concerning them who are forsaking a holy covenant.

and, for the god of his fathers, will he have no regard, nor, for the delight of women, nor for any god, will he have regard, - for, against all, will he magnify himself.

yea he will thrust forth his hand against the lands, - and, the land of Egypt, shall have no deliverance;

and he will have authority over the treasures of gold and silver, and over all the delightful things of Egypt, - with Libyans and Ethiopians among his followers;