that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.

Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,

or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place.

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

And Moses will do as Jehovah commanded him: and the assembly will be gathered together to the door of the tent of appointment

The Lord has commanded to do as has been done this day, to make atonement on your behalf.

Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”

So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.

Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;

And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.

"Speak to the {Israelites}, saying, 'When a woman becomes pregnant and she gives birth to a male, then she shall be unclean seven days--as [in] the time of her menstrual bleeding, she shall become unclean.

But if she gives birth to a female, then she shall be unclean [for] two weeks as [in] her menstruation, and [for] sixty-six days she shall stay {through} the blood of [her] cleansing.

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body,

And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place.

He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.

that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness.

For on that day an atonement shall be made for you, to cleanse you, so that you may be clean from all your sins before Jehovah.

And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).

Also thou shalt not approach to a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

You shall not have intimate relations with any animal to be defiled with it; nor shall a woman stand before an animal to mate with it; it is a perversion.

“You must not oppress your neighbor or rob him. The wages due a hired hand must not remain with you until morning.

And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

And if the people at the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;

and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.

And to an dead soul he shall not come, for his father, and for his mother, he shall not be defiled.

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things.

As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.

As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

“You shall not profane My holy name [using it to honor an idol, or treating it with irreverence or contempt or as a byword]; but I will be sanctified (set apart as holy) among the Israelites. I am the Lord, who sanctifies and declares you holy,

Six days, shall work be done, but, on the seventh day, shall there be a sabbath of sacred rest a holy convocation, no work, shall ye do, - a sabbath, shall it be unto Yahweh, in all your dwellings.

On the first day - a holy convocation, shall there be to you: no laborious work, shall ye do.

And offer ye a sacrifice to Jehovah seven days: in the seventh day a holy calling; any work of labor ye shall not do.

Also present a meal offering of two tenths of a measure of fine flour mixed with olive oil as an offering made by fire to the LORD, a pleasing aroma. Now as to a drink offering, you are to present a fourth of a hin of wine.

And ye shall make proclamation on that same day a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations.

No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings.

In the first day a holy calling: any work of labor ye shall not do.

Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do.

Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;

Arrange them in two rows, six to a row, on the pure gold table before the Lord.

The bread is to be set out before the Lord every Sabbath day as a perpetual covenant obligation on the part of the Israelites.

So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another.

You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

"If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold.

And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it;

"'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year.

‘If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave’s service.

And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,

then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.