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And being moved with deep pity, Jesus reached out His hand, touched him and said, "I do want to; be healed."

Then some people came, bringing a man afflicted with paralysis, who was being carried by four friends.

And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?"

And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use].

[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

He said to them, "You disciples are being given an understanding of the secret of the kingdom of God, but to outsiders everything will be told in parables.

Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive?

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

But many that [appear to] be first [i.e., in importance and blessings] will [end up] being last. And [those appearing to] be last will [end up] being first."

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."

"But pay attention to yourselves, for people will turn you over to [Jewish] councils [i.e., for judgment] and you will be beaten in synagogues. You will stand trial before governors and kings for being loyal to me. [This will afford you an opportunity] for witnessing to them.

The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?"

Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance].

This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him.

Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?"

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

they will pick up snakes [i.e., without being harmed]; and if they happen to drink anything poisonous, it will not harm them; they will place hands on sick people [i.e., with prayer] and they will be healed."

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