I indeed immersed you in water, but he will immerse you in Holy Spirit.

But Simon's mother-in-law lay feverish, and straightaway they tell him about her.

And he says to him, See thou say nothing to any man, but go, show thyself to the priest, and bring for thy cleansing the things that Moses commanded for a testimony to them.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

But some of the scholars were sitting there, and deliberating in their hearts,

Why does this man speak blasphemies this way. Who can forgive sins but one, God?

But that ye may know that the Son of man has authority on earth to forgive sins (he says to the paralyzed man),

And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

And John's disciples and those of the Pharisees were fasting. And they come and say to him, Why do John's disciples and those of the Pharisees fast, but the disciples with you do not fast?

But the days will come when the bridegroom is taken away from them, and then they will they fast in those day.

And no man puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed. But new wine must be put into fresh wineskins.

And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.

And if Satan has rise up against himself, and is divided, he cannot stand, but has an end.

But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And he said to them, To you is given to know the mystery of the kingdom of God, but to those outside, all things occur in parables.

And they have no root in themselves, but are temporary. Afterward, when tribulation or persecution develops because of the word, straightaway they are caused to stumble.

For there is not anything hid, except that it may be revealed, nor become secret, but that it may come to be visible.

But when the fruit yields, straightaway he sends forth the sickle, because the harvest has come.

And he did not speak to them apart from a parable, but privately he explained all things to his disciples.

But Jesus did not allow him, but says to him, Go to thy house to thy men, and report to them how much the Lord has done for thee, and was merciful to thee.

and having suffered many things by many physicians, and having spent all of her things, and was helped nothing, but who became worse instead,

For she said, If I but touch his garments, I will be healed.

But the woman fearing and trembling, knowing what has happened to her, came and fell down before him, and told him all the truth.

But straightaway, Jesus, having heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.

And when he entered in, he says to them, Why do ye make a commotion, and weep? The child did not die, but sleeps.

And they ridiculed him. But he, having put them all out, takes the father of the child and the mother and those with him, and enters in where the child was laying.

But Jesus said to them, A prophet is not without honor, except in his fatherland, and among his kin, and in his house.

but shod with sandals, and, Do not wear two coats.

But Herod, when he heard, said, This is John whom I beheaded. He was raised from the dead.

But having answered, he said to them, Give ye them to eat. And they say to him, After departing, shall we buy loaves of two hundred denarii, and give them to eat?

But they, when they saw him walking on the sea, supposed it to be a ghost, and cried out.

And wherever he entered, into villages or cities or fields, they laid those who were feeble in the marketplaces, and besought him that if they might but touch the fringe of his garment. And as many as touched him were being healed.

Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?

And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.

But in vain they worship me, teaching as doctrines the commandments of men.

But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,

There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.

because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?

But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.

And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.

And they answered, saying, John the immerser, and others, Elijah, but others, one of the prophets.

And he says to them, But who do ye say that I am? And having answered, Peter says to him, Thou are the Christ.

But he, having turned around, and having looked on his disciples, he rebuked Peter, saying, Go thee behind me, Satan, because thou think not the things of God, but the things of men.

For whoever wants to save his life will lose it, but whoever will lose his life because of me and the good-news, this man will save it.

And suddenly having looked around, they saw no man anymore, but only Jesus with themselves.

But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.

And it often casts him both into the fire and into the waters so that it might destroy him. But if thou can do anything, help us, having compassion toward us.

But having taken him by the hand, Jesus lifted him up, and he arose.

But they did not understand the saying, and were afraid to question him.

But they were silent, for on the way they discussed among each other, who is greater.

Whoever may receive one of such children in my name, receives me, and whoever may receive me, does not receive me, but him who sent me.

But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me.

The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

But having answered, Jesus said to them, For your hard heart he wrote for you this commandment.

But from the beginning of creation God made them male and female.

and the two will be in one flesh. So then they are no more two, but one flesh.

But when Jesus saw it, he was displeased, and said to them, Allow the children to come to me. Forbid them not, for of such is the kingdom of God.

But having become somber at the saying, he went away sorrowing, for he was a man who has many possessions.

And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God.

And having looked at them, Jesus says, With men, impossible, but not with God. For with God all things are possible.

but he will receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands--with persecutions--and in the coming age, eternal life.

But many first will be last, and the last first.

But Jesus said to them, Ye know not what ye are asking. Are ye able to drink the cup that I drink? And to be immersed the immersion that I am immersed?

But to sit at my right hand or at my left hand is not mine to give, but for whom it has been prepared.

But it is not so among you. Instead, whoever may want to become great among you, will be your helper,

For the Son of man also came not to be served, but to serve, and to give his life a ransom for many.

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And he taught, saying to them, Is it not written, My house will be called a house of prayer for all the nations? But ye made it a den of robbers.

For truly I say to you, that whoever may say to this mountain, Be thou taken up and cast into the sea, and will not doubt in his heart, but will believe that what he says comes to pass, whatever he may say will be for him.

But if ye do not forgive, neither will your Father in the heavens forgive your trespasses.

But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.)

But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.

And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute

Should we give, or should we not give? But Jesus, knowing their hypocrisy, said to them, Why do ye test me? Bring me a denarius, so that I may see it.

For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.

But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but God of the living. Ye therefore are much misled.

And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he.

For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.

And when ye may hear of wars and rumors of wars, be not alarmed, for it must happen, but the end is not yet.

But watch ye yourselves, for they will deliver you up to councils, and ye will be beaten in synagogues. And ye will be stood before rulers and kings because of me, for a testimony to them.

But when they lead you, delivering you up, be not anxious before what ye might speak, nor meditate. But whatever may be given you in that hour, speak ye this, for ye are not who speak, but the Holy Spirit.

And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved.

But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains,

But woe to those who have in the womb, and to those who suckle in those days.

And unless the Lord cut short the days, no flesh would have been saved, but because of the chosen, whom he chose, he cut short the days.

But watch ye. Behold, I have foretold all to you.

But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,

But learn a parable from the fig tree. When its branch now become tender, and sprouts the leaves, ye know that summer is near.

The sky and the earth will pass away, but my words may, no, not pass away.

But about that day or that hour no man knows, not even the agents in heaven, nor the Son, but the Father.

but they said, Not during the feast, lest there will be an uproar of the people.

But Jesus said, Leave her be. Why do ye cause troubles for her? She performed a good work on me.

For ye always have the poor with you, and whenever ye may desire ye can do them well, but ye do not always have me.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.

But after I am raised up, I will go before you into Galilee.

But Peter said to him, Even if all will be caused to stumble, yet not I.

But he spoke more extreme, If I must die with thee, I will, no, not deny thee. And they all spoke the same way also.

And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.