I indeed have baptized you with water; but he will baptize you with the Holy Ghost.

but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.

But certain of the scribes were sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies?

Who can forgive sins, but God only?

Or to say, Arise, and take up thy couch and walk? But that ye may know, that the Son of man hath authority on earth to forgive sins: (He saith to the paralytic) I say to thee,

They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

But the days will come, when the bridegroom shall be taken away from them; and then shall they fast in those days.

And no man putteth new wine into old leathern-bottles; else the new wine bursteth the bottles, and the wine is spilt, and the bottles are lost; but new wine must be put into new bottles.

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

But they held their peace. And looking round upon them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thine hand. And he stretched it forth: and his hand was restored.

But the scribes who had come down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

If Satan then be risen up and divided against himself, he cannot stand, but hath an end.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is liable to eternal damnation:

But when the sun was up, it was scorched, and because it had no root, it withered away.

And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables:

but when they have heard, Satan cometh immediately, and taketh away the word sown in their hearts.

And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time:

For there is nothing hid, which shall not be manifested, neither was any thing kept secret, but that it might come abroad.

For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath.

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it.

But without a parable spake he not to them: and in private he expounded all things to his disciples.

But he was asleep on the pillow, in the stern of the boat. And they awake him and say to him, Master, carest thou not that we perish?

But seeing Jesus afar off, he ran and worshiped him, And crying with a loud voice,

But Jesus suffered him not, but said to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

but rather grown worse, Having heard of Jesus, came in the croud behind, and touched his garment.

For she said, If I but touch his clothes, I shall be whole.

And coming in, he saith to them, Why make ye this ado and weep? The damsel is not dead, but sleepeth.

And they laughed him to scorn. But having put them all out, he taketh the father and the mother of the damsel, and them that were with him, and goeth in where the damsel was lying.

And Jesus said to them, A prophet is not without honour, but in his own country, and among his own kindred, and in his own house.

But be shod with sandals, and not to put on two coats.

But Herod hearing thereof, said, This is that John whom I beheaded: he is risen from the dead.

Therefore Herodias was incensed against him, and was desirous to have killed him; but she could not.

But they seeing him walking on the sea, supposed it had been an apparition, and cried out.

And wheresoever he entered into villages, cities, or country-places, they laid the sick in the streets, and besought him that they might touch if it were but the hem of his garment; and as many as touched him were made whole.

Then the Pharisees ask him, Why walk not thy disciples, according to the tradition of the elders, but eat bread with defiled hands?

He answering said to them, Well hath Isaiah prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

But in vain do they worship me, teaching for doctrines the commandments of men.

But ye say, If a man shall say to his father or mother, It is Corban, that is, a gift, by whatsoever thou mightest have been profited by me: he shall be free.

There is nothing entering into a man from without, which can defile him; but the things which come out of him, these are they that defile the man.

Because it entereth not into his heart, but into the belly, and goeth into the vault, purging all meats.

And he arose and went thence into the borders of Tyre and Sidon. And entring into an house, he would have had no man know it; but he could not be hid.

But Jesus said to her, Let the children first be satisfied; for it is not right to take the childrens bread and cast it to the dogs.

And he charged them to tell no man; but the more he charged them, so much the more a great deal they published it,

And they answered, John the Baptist; but some say Elijah; and others, one of the prophets.

And he saith to them, But whom say ye that I am? And Peter answering saith to him, Thou art the Christ.

And Peter taking hold of him, rebuked him. But he turning about, and looking on his disciples rebuked Peter, saying, Get thee behind me, Satan; for thou savourest not the things of God, but the things of men.

For whosoever will save his life, shall lose it; but whosoever shall lose his life, for my sake and the gospels, he shall save it.

But I say to you, Elijah is come, as it is written of him: and they have done to him whatsoever they listed.

And it hath often cast him both into the fire and into the water to destroy him; but if thou canst do any thing, have compassion on us and help us.

But Jesus taking him by the hand, lifted him up, and he arose.

And he said to them, This kind can come forth by nothing but by prayer and fasting.

But they understood not that saying, and were afraid to ask him.

But they held their peace; for they had been debating among themselves in the way, Who should be greatest?

receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me.

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation God made them male and female.

And they twain shall be one flesh; so then they are no more twain but one flesh.

And they brought little children to him that he might touch them; but the disciples rebuked those that brought them.

But Jesus seeing it was much displeased and said to them, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.

But Jesus saith to him, Why callest thou me good? There is none good but one, that is God.

But he was sad at that saying, and went away grieved; for he had great possessions.

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

And Jesus looking upon them said, With men it is impossible, but not with God, for with God all things are possible.

But he shall receive an hundred fold now in this time, houses and brethren and sisters and mothers and children and lands with persecutions, and in the world to come eternal life.

But many that are first shall be last, and the last first.

But Jesus said to them, Ye know not what ye ask. Can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with?

But to sit on my right-hand and on my left, is not mine to give, but to them for whom it is prepared.

But Jesus calling them, saith to them, Ye know that they who rule over the Gentiles, lord it over them, and their great ones exercise authority upon them.

But it shall not be so among you; but whosoever desireth to be great among you, shall be your servant.

For the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And many charged him to hold his peace; but he cried so much the more a great deal, Thou Son of David, have mercy on me.

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing thereon: and coming to it, he found nothing but leaves, for it was not a season of figs.

And he taught, saying to them, Is it not written, My house shall be called of all nations an house of prayer? But ye have made it a den of thieves.

For verily I say to you, Whosoever shall say to this mountain, Be thou removed and cast into the sea, and not doubt in his heart, but believe that the things which he saith shall come to pass, he shall have whatsoever he saith.

But when ye stand praying, forgive, if ye have ought against any, that your Father who is in heaven, may forgive you also your trespasses.

But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.

But if we say, of men: they feared the people; for all accounted John, that he was indeed a prophet.

But they took him, and beat him, and sent him away empty.

But those husbandmen said among themselves, This is the heir: come, let us kill him, and the inheritance shall be ours.

And they sought to seize him, but feared the multitude; for they knew he had spoken the parable against them; and leaving him, they went away.

And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not?

Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven.

He is not the God of the dead, but the God of the living. Ye therefore greatly err.

And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he.

For they all did cast in of their abundance: but she of her penury did cast in all that she had, even her whole living.

But when ye shall hear of wars and rumours of wars, be not troubled; for it must be; but the end is not yet.

But take heed to yourselves for they will deliver you to councils, and ye shall be beaten in synagogues, and shall be brought before rulers and kings for my sake, for a testimony to them.

But when they shall hale you and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak; for it is not yet that speak, but the Holy Ghost.

And ye shall be hated of all men for my name's sake; but he that endureth to the end, he shall be saved.

But when ye shall see the abomination of desolation spoken of by Daniel the prophet standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:

But wo to them that are with child, and to them that give suck in those days.

And unless the Lord had shortened those days, no flesh should be saved: but for the elect's sake whom he hath chosen, he hath shortened those days.

But take ye heed: behold, I have foretold you all things.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

Heaven and earth shall pass away, but my words shall in no wise pass away.

But of that day and hour knoweth no one, no, not the angels that are in heaven, neither the Son, but the Father.