I indeed have baptised you with water, but he shall baptise you with the Holy Spirit.

But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,

But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;

But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.

and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee.

But certain of the scribes were there sitting, and reasoning in their hearts,

But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, but thy disciples fast not?

But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.

And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.

And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.

But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.

but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables,

and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

But when the fruit is produced, immediately he sends the sickle, for the harvest is come.

but without a parable spoke he not to them; and in private he explained all things to his disciples.

and having sent away the crowd, they take him with them, as he was, in the ship. But other ships also were with him.

But seeing Jesus from afar off, he ran and did him homage,

And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

for she said, If I shall touch but his clothes I shall be healed.

But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.

But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.

And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying.

But Jesus said to them, A prophet is not despised save in his own country, and among his kinsmen, and in his own house.

but be shod with sandals, and put not on two body-coats.

But Herod when he heard it said, John whom I beheaded, he it is; he is risen from among the dead.

But Herodias kept it in her mind against him, and wished to kill him, and could not:

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.

But in vain do they worship me, teaching as their teachings commandments of men.

But ye say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ...

There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.

But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.

And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it;

And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets.

And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ.

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it.

And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.

but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.

and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us.

But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

But Jesus, having taken hold of him by the hand, lifted him up, and he arose.

And he said to them, This kind can go out by nothing but by prayer and fasting.

But they understood not the saying, and feared to ask him.

Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.

But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

But he answering said to them, What did Moses command you?

but from the beginning of the creation God made them male and female.

and the two shall be one flesh: so that they are no longer two but one flesh.

And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.

But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

But Jesus said to him, Why callest thou me good? no one is good but one, that is God.

But he, sad at the word, went away grieved, for he had large possessions.

But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

But many first shall be last, and the last first.

but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.

But Jesus having called them to him, says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

but it is not thus among you; but whosoever would be great among you, shall be your minister;

For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.

But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.

but should we say, Of men they feared the people; for all held of John that he was truly a prophet.

But they took him, and beat him, and sent him away empty.

But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it.

For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens.

But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living. Ye therefore greatly err.

for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet.

But ye, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;

But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, nor prepare your discourse: but whatsoever shall be given you in that hour, that speak; for ye are not the speakers, but the Holy Spirit.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

And ye will be hated of all on account of my name; but he that has endured to the end, he shall be saved.

But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains;

But woe to those that are with child and to those that give suck in those days!

and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

But do ye take heed: behold, I have told you all things beforehand.

But in those days, after that distress, the sun shall be darkened and the moon shall not give its light;

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

The heaven and the earth shall pass away, but my words shall in no wise pass away.