I indeed baptise you with water; but he shall baptise you with the Holy Ghost.

But after John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God:

But Simon's wife's mother lay in a fever, and immediately they informed him of her.

But when the evening was come, after the sun was set, they brought unto him all that had illnesses, and the demoniacs.

and said to him, Take care, that thou speak not a word to any man: but go, shew thyself to the priest, and offer for thy purification, what Moses commanded, for a testimony unto them.

But he going out, began to proclaim it much, and to publish abroad an account of it, so that he could no more openly come into the city; but was without in desert places; and they came to him from all parts of the country.

Why doth this man thus speak blasphemies? who can forgive sins but the one God?

But that ye may know that the Son of man hath authority upon earth to forgive sins, he saith to the paralytic,

And when Jesus heard it, he said unto them, They who are in strong health have no need of a physician, but they who have illness: I came not to call the righteous, but sinners to repentance.

And the disciples of John and of the Pharisees kept fasts; and they came and said to him, Wherefore do the disciples of John, and of the Pharisees, fast? but thy disciples keep no fast.

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

And no man seweth on a patch of cloth undressed upon an old garment: but if otherwise, the new piece supplied taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles; but if otherwise, the new wine will burst the bottles, and the wine will be spilt, and the bottles destroyed: but new wine must be put into new bottles.

And he saith to them, Is it lawful on the sabbath day to do good, or to do evil, to preserve life, or to kill? but they were silent.

So if Satan rise up against himself, and is divided, he cannot subsist, but cometh to an end.

but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation.

But when they were alone, those who were about him with the twelve, asked him the meaning of the parable.

And he said to them, To you it is given to know the mystery of the kingdom of God; but to those who are without, all things are in parables:

and have no root in themselves, but are temporary [professors]: afterwards, when tribulation cometh or persecution for the word's sake, immediately they are offended.

but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful.

For there is nothing hid, but that it should be brought to light, nor is any thing concealed, but that it should come into open day.

For to him that hath, there shall more be given to him; but he that hath not, even that which he hath shall be taken away from him.

But when the grain is ready, immediately he putteth in the sickle, because harvest is come.

but when it is sown, it groweth up and becomes greater than all herbaceous plants, and produceth vast branches; so that the birds of the air may roost under the shadow of it.

And without a parable spake he not unto them; but in private he explained them all to his disciples.

But when he saw Jesus afar off, he ran and worshipped him,

But Jesus did not permit him, but said to him, Go to thine house, and to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

and had suffered much from many physicians; and had expended all she had, and was nothing better, but rather growing worse and worse;

for she said, If I but touch his clothes, I shall recover.

But Jesus, instantly hearing the account given, said to the ruler of the synagogue, Fear not, only believe.

And he permitted no person to follow him, but Peter, and James, and John a brother of James.

And entering in he saith, Why make ye this uproar, and weep? the damsel is not dead, but sleepeth.

And they derided him; but he thrusting them all out, took the father and the mother of the maiden, and those who were with him, and went in where the damsel was laid out.

But when Herod heard it, he said, This is John whom I beheaded; he is risen from the dead.

But he answering said unto them, Give ye them to eat. And they say unto him, Shall we go and buy the value of two hundred denarii, in loaves, and give them to eat?

But he said to them, How many loaves have ye? go and see. And when they knew, they said, Five, and two fishes.

But when they saw him walking upon the sea, they thought it was an apparition, and screamed out:

And wherever they entered into villages or cities, or country places, they laid the sick in the streets, and besought him that they might touch, if but the fringe on his garment; and as many as touched it, were cured.

Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?

Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me.

But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;

There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.

because it entereth not into his heart, but into his belly, and goeth out into the vault, carrying off all the impurities of the food.

But, said he, what cometh out of a man, that makes a man unclean.

But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children's crumbs.

And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.

And they had forgotten to take bread, and had not with them in the vessel but a single loaf.

And he said unto them, But who do ye say that I am? Then Peter answering, said unto him, Thou art the Messiah.

But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men.

For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.

And instantly looking round, they saw no man any longer with them, but Jesus only.

But I say unto you, that Elias is come, and they have done to him whatsoever they chose, as it is written of him.

And often it hath cast him into the fire, and into water, to destroy him: but if thou art able, have compassion upon us, and help us.

But Jesus taking him by the hand, raised him up; and he arose.

And he said to them, this kind can be driven out by nothing but prayer and fasting.

But they understood not the meaning of that declaration, and were afraid to ask him.

But they held their peace. For they had been disputing with each other on the road, which was the greatest.

Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me merely, but him that sent me.

Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.

But from the beginning of the creation, God made them male and female;

and they two shall be one flesh: so that they are no more two, but one flesh.

And they brought unto him little children, that he should touch them: but his disciples rebuked those who brought them.

But when Jesus saw it, he felt indignation, and said to them, Permit little children to come to me, and hinder them not; for of such is the kingdom of heaven.

Then said Jesus unto him, Why callest thou me good? there is none good but one, even God.

Then his disciples were astonished at these words. But Jesus again addressing them, said unto them, Children, how difficult is it for those who trust in riches to enter into the kingdom of God!

And Jesus looking upon them, said, With men it is impossible, but not with God: for with God all things are possible.

But many first, will be last; and the last, first.

but to sit on my right-hand, and on my left, is not mine to give; but to those for whom it is prepared.

But Jesus called them, and said to them, Ye know that they who appear to rule over the Gentiles, lord it over them; and their great men exercise dominion over them.

But it shall not be so with you: but whosoever will be great among you let him be your servant:

For the Son of man came not to be waited upon, but to be a servant, and to give his life a ransom for many.

And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!

And he taught them, saying, Is it not written, that "My house shall be called a house of prayer for all nations?" but ye have made it a den of thieves.

For verily I say to you, That whosoever shall say to this mountain, Be thou lifted up, and be thou cast into the sea; and shall harbour no doubt in his heart, but believe that what he saith shall come to pass; whatsoever he may speak shall be done for him.

But if ye forgive not, neither will your Father which is in heaven forgive your trespasses.

but if we say of men??hey feared the people: for all men held John to be in truth a prophet.

But they took him, and beat him, and sent him away empty.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.

For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven.

But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.

for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.

But when ye hear of wars, and rumours of wars, be not troubled: for these things must be; but the end is not yet.

But take ye heed to yourselves: for they shall deliver you up to their sanhedrims, and to the synagogues; ye shall be beaten with rods, and be set before kings and governors for my name's sake, for a testimony unto them.

But when delivering you up, they shall bring you to the bar, be not previously anxious what ye shall say, neither premeditate: for it shall be given to you at that very hour, what ye shall speak: for it is not you, who are speaking, but the Holy Ghost.

And ye shall be hated of all men for my name's sake. But he that endureth to the end, the same shall be saved.

But when ye see the abomination of desolation, spoken of by the prophet Daniel, standing where it ought not (let him that readeth observe), then let those who are in Judea fly to the mountains:

But wo to those who are big with child, and who have infants at their breasts in those days!

And except the Lord had shortened the days, no flesh would have been preserved: but for the sake of those elect, whom he hath elected, he hath shortened the days.

But be ye on your guard: lo! I have told you all things:

but in those days, after that distressing season, the sun shall be darkened, and the moon shall not emit her light;

Heaven and earth shall pass away; but my words shall never pass away.

But of that day and hour knoweth no man, nor the angels which are in heaven, nor the Son, but the Father.

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

But they said, Not on the feast day, lest there be a commotion among the people.

For the poor ye have always with you, and when ye will ye may do them good: but me ye have not always.

But he answering said to them, It is one of the twelve, who is dipping his hand with me into the dish.

The Son of man indeed goeth, as it is written of him; but wo to that man by whom the Son of man is betrayed! it had been desirable for that man if he had never been born.