I have baptized you with water; but he will baptize you in the Holy Spirit.

But after John was put in prison, Jesus came into Galilee, preaching the glad tidings of God,

saying to him, See that thou say nothing to any one; but go, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

But he went away, and began to publish it constantly, and to spread the matter abroad, so that Jesus could no more enter a city openly, but was without in desert places; and they came to him from every quarter.

But there were some of the scribes sitting there and reasoning in their hearts,

Why doth this man speak thus? He blasphemeth; who can forgive sins but God only?

But that ye may know that the Son of man hath authority on earth to forgive sins,he saith to the palsied man,

And Jesus hearing it, saith to them, They who are well do not need a physician, but they who are sick. I came not to call righteous men, but sinners.

But the days will come, when the bridegroom will be taken from them, and then will they fast in that day.

how he went into the house of God in the days of Abiathar the highpriest, and ate the showbread, which it is lawful for none but the priests to eat, and gave also to those who were with him?

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.

and if Satan rise up against himself, he is divided, and cannot stand, but hath an end.

but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.

But when the sun was up, they were scorched; and because they had no root, they withered away.

And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t

and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away.

but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

For there is nothing secret, unless to be made known; nor was any thing hidden, but that it should come to light.

But when the fruit puts itself forth, immediately he sends out the sickle, because the harvest is come.

But without a parable he did not speak to them; but in private he explained all things to his own disciples.

And he did not permit him, but said to him, Go to thy house to thy friends, and tell them how great things the Lord hath done for thee, and that he hath had compassion on thee.

and had undergone much at the hands of many physicians, and spent all that she had, and was not at all benefited, but rather grew worse,

But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

And going in, he saith to them, Why do ye make this confusion and weeping? The child is not dead, but is sleeping.

And they laughed him to scorn. But putting them all out, he taketh the father of the child, and the mother, and those who were with him, and entereth where the child was.

and commanded them that they should take nothing for the way but a staff only; no bread, no bag, no money in their girdle;

but to be shod with sandals; and, Do not put on two coats.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

But Herod hearing of it said, John, whom I beheaded, hath risen again.

And Herodias was enraged against him, and wished to put him to death, but could not.

And the king was exceedingly sorry; but on account of his oaths, and of those at table with him, he would not refuse her.

But he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denaries worth of bread, and give them to eat?

but they, seeing him walking upon the lake, thought it was a spectre, and cried out.

For they all saw him, and were terrified. But he immediately spoke with them, and saith to them, Be of good cheer; it is I, be not afraid.

For they did not consider the matter of the loaves; but their heart was hardened.

And wherever he entered into villages or cities or the open country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the fringe of his garment; and as many as touched him were made well.

then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?

And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, "This people honoreth me with their lips, but their heart is far from me.

But in vain do they worship me, teaching as doctrines the commandments of men."

But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [he is not bound by the command. Thus]

Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.

because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.

And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.

But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the childrens crumbs.

And he charged them to tell no one; but the more he charged them, the more did they publish it.

And he asked them, But who do ye say that I am? Peter answering saith to him, Thou art the Christ.

But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men.

For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.

And suddenly looking round, they no longer saw any one but Jesus alone with themselves.

But I say to you that Elijah hath come, and they have done to him whatever they would; as it hath been written concerning him.

and it hath often cast him both into fire, and into water, to destroy him; but if thou art able to do any thing, have compassion on us, and help us.

But Jesus, taking hold of his hand, raised him, and he stood up.

But they understood not what he said, and were afraid to ask him.

But they were silent; for on the road they had been disputing with one another, who was greatest.

Whoever receiveth one of these children in my name, receiveth me; and whoever receiveth me, receiveth not me, but him that sent me.

But Jesus said, Forbid him not. For no one, who shall do a miracle in my name, can readily speak evil of me.

Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

But, from the beginning of the creation, [God] made them male and female.

and the two shall become one flesh." So they are no longer two, but one flesh.

But Jesus seeing it was much displeased, and said to them, Suffer the children to come to me; forbid them not; for to such belongeth the kingdom of God.

And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

But his countenance fell at that saying, and he went away sorrowful; for he had great possessions.

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard it is to enter the kingdom of God!

Jesus looking upon them saith, With men it is impossible, but not with God; for all things are possible with God.

But many who are first will be last; and the last first.

But Jesus said to them, Ye know not what ye ask. Can ye drink the cup that I drink, or be baptized with the baptism that I am baptized with?

but to sit on my right hand or on my left is not mine to give, but it will be given to those for whom it hath been prepared.

But it is not so among you; but whoever desireth to become great among you, will be your minister;

for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And many sharply bade him be silent; but he cried out the more, Son of David, have pity on me!

and seeing a figtree afar off having leaves, he went to see whether he might find anything on it; and on coming to it he found nothing but leaves; for the season of figs had not come.

And he taught, and said to them, Is it not written, "My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers."

Truly do I say to you, that whoever shall say to this mountain, Be thou taken up, and cast into the sea, and shall not doubt in his heart, but shall believe that what he saith will come to pass, he shall have it.

But shall we say, From men? They feared the people; for all regarded John as truly a prophet.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.

And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.

And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.

For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.

He is not the God of the dead, but of the living. Ye err greatly.

And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he;

For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.

And when ye hear of wars, and rumors of wars, be not troubled; they must come to pass; but not yet is the end.

But do ye take heed to yourselves; they will deliver you up to councils, and ye will be taken into synagogues and beaten; and ye will be brought before governors and kings for my sake, for a testimony to them.

And when they lead you away to deliver you up, be not anxious beforehand as to what ye shall speak; but whatever shall be given you in that hour, that speak; for it is not ye that speak, but the Holy Spirit.

And ye will be hated by all on account of my name. But he that endureth to the end will be saved.

But when ye see the abomination of desolation standing where it ought not,let him that readeth understand,then let those who are in Judaea flee to the mountains;

And if the Lord had not shortened the days, no flesh would have been saved; but for the sake of the chosen whom he chose, he shortened the days.

But do ye take heed! I have told you all beforehand.

But in those days, after that distress, the sun will be darkened, and the moon will not give her light;

Heaven and earth will pass away, but my words will not pass away.

But that day or hour knoweth no one, not even the angels in heaven, nor the Son, but the Father.

But Jesus said, Let her alone; why do ye trouble her? A good deed hath she done for me.

For the poor ye have always with you, and whenever ye will, ye can do good to them; but me ye have not always.

For the Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

But after I have risen, I will go before you into Galilee.

But Peter said to him, Even if all shall fall away, yet will not I.

But he spoke the more vehemently: If I must die with thee, I will not deny thee. And so also said they all.

And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.