I indeed have baptized you with water: but he will baptize you with the Holy Spirit.

But the mother of Simon's wife lay sick with a fever; and forthwith they tell him of her.

And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.

But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

But there were certain of the scribes sitting there, and reasoning in their hearts,

Why doth this man thus speak blasphemies? who can forgive sins but God only?

But that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick with the palsy,

When Jesus heard it, he saith to them, They that are in health, have no need of a physician, but they that are sick; I came not to call the righteous, but sinners, to repentance.

And the disciples of John, and of the Pharisees, used to fast: and they come, and say to him, Why do the disciples of John, and of the Pharisees fast, but thy disciples fast not?

But the days will come, when the bridegroom shall be taken from them, and then they will fast in those days.

And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea.

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation:

But when the sun had risen, it was scorched; and because it had no root, it withered away.

And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all these things are done in parables:

And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse.

For there is nothing hid, which shall not be manifested; neither hath any thing been kept secret, but that it should come abroad.

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under its shade.

But without a parable he spoke not to them: and when they were alone, he expounded all things to his disciples.

But when he saw Jesus afar off, he ran and worshiped him,

Yet Jesus suffered him not, but saith to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And had suffered many things from many physicians, and had spent all that she had, and was not relieved, but rather grew worse,

For she said, If I may touch but his clothes, I shall be whole.

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

And when he had come in, he saith to them, Why make ye this tumult, and weep? the damsel is not dead, but sleepeth.

And they derided him: but when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

But Jesus said to them, A prophet is not without honor, but in his own country, and among his own kindred, and in his own house.

But be shod with sandals; and not put on two coats.

But when Herod heard of him, he said, It is John, whom I beheaded: he hath risen from the dead.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment: and as many as touched him, were healed.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.

But, in vain do they worship me, teaching for doctrines the commandments of men.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.

There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food.

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

But Jesus said to her, Let the children first be satisfied: for it is not meet to take the children's bread, and to cast it to the dogs.

And he charged them that they should tell no man: but the more he charged them; so much the more a great deal they published it;

And they answered, John the Baptist: but some say, Elijah; and others, One of the prophets,

And he saith to them, But who say ye that I am? And Peter answereth and saith to him, Thou art the Christ.

But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.

For whoever will save his life, shall lose it; but whoever shall lose his life for my sake and the gospel's, the same shall save it.

But I say to you, that Elijah is indeed come, and they have done to him whatever they pleased, as it is written concerning him.

And often it hath cast him into the fire, and into the waters to destroy him: but if thou canst do any thing, have compassion on us, and help us.

But Jesus took him by the hand, and lifted him up; and he arose.

And he said to them, This kind can come forth by nothing, but by prayer and fasting.

But they understood not that saying, and were afraid to ask him.

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Whoever shall receive one of such children in my name, receiveth me: and whoever shall receive me, receiveth not me, but him that sent me.

But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.

Salt is good: but if the salt hath lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation, God made them male and female.

And they two shall be one flesh: so then they are no more two, but one flesh.

But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.

And Jesus said to him, Why callest thou me good? there is none good, but one, that is God.

And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And Jesus looking upon them, saith, With men it is impossible, but not with God: for with God all things are possible.

But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.

But many that are first shall be last; and the last first.

But Jesus said to them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

But to sit on my right hand and on my left hand, is not mine to give; but it shall be given to them for whom it is prepared.

But Jesus called them, and saith to them, Ye know that they who are accounted to rule over the Gentiles, exercise lordship over them; and their great ones exercise authority upon them.

But so it shall not be among you: but whoever will be great among you, shall be your minister:

For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.

And he taught, saying to them, Is it not written, My house shall be called by all nations the house of prayer? but ye have made it a den of thieves.

For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.

But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.

And they sought to lay hold on him, but feared the people; for they knew that he had spoken the parable against them: and they left him, and departed.

And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he.

For all they cast in of their abundance: but she of her want cast in all that she had, even all her living.

And when ye shall hear of wars, and rumors of wars, be ye not troubled: for such things must needs be; but the end will not be yet.

But take heed to yourselves: for they will deliver you up to councils; and in the synagogues ye will be beaten: and ye will be brought before rulers and kings for my sake, for a testimony against them.

But when they shall lead you, and deliver you up, be not anxious beforehand what ye shall speak, neither do ye premeditate: but whatever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Spirit.

And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:

But woe to them that are with child, and to them that nurse infants in those days.

And except the Lord had shortened those days, no flesh would be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

But take ye heed: behold, I have foretold you all things.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

Heaven and earth shall pass away: but my words shall not pass away.

But of that day and that hour knoweth no man, no not the angels which are in heaven, neither the Son, but the Father.

But they said, Not on the feast-day, lest there should be an uproar of the people.

For ye have the poor with you always, and whenever ye will ye may do them good: but me ye have not always.

The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.