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Exact Match

In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave].

Now after John was turned over [i.e., to the authorities and imprisoned] Jesus went [back] to Galilee preaching the good news from God

Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.

But I want you to know that the Son of Man has authority on earth to forgive sins"" Then he told the paralyzed man,

I say to thee, Rise, and take up thy couch, and go away to thy house;'

And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;

Then He said to them, “Do you not understand this parable? How will you understand and grasp the meaning of all the parables?

Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

And He says to them, on that day, it being evening, Let us go away to the other side.

and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee;

When Jesus had crossed over again in a boat to the other side [i.e., to the northwest shore of the lake, probably in the vicinity of Capernaum], a large crowd gathered around Him along the shore of the lake.

Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

He did not allow anyone to follow Him [i.e., to the official's house] except Peter, James and his brother John.

Then, taking her by the hand, He says to her, "Talitha, koum;" that is to say, "Little girl, I command you to wake!"

And he swore to her, Whatever you shall ask from me, I will give it to you, to the half of my kingdom.

So she went out and said to her mother, "What am I to ask?" "John the Baptizer's head," she answered.

And she rushed back to the king and asked, saying, “I want you to give me right now the head of John the Baptist on a platter!”

Then He said to them, "Come away, all of you, to a quiet place, and rest awhile." For there were many coming and going, so that they had no time even for meals.

and they went away to a desert place, in the boat, by themselves.

let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

But he said to them in answer, Give them food yourselves. And they said to him, Are we to go and get bread for two hundred pence, and give it to them?

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

but they did not understand [the miracle] of the loaves because their minds were insensitive [i.e., to the nature and power of Jesus].

And when they had [finally] crossed over [i.e., to the west side of Lake Galilee], they arrived in the district of Gennesaret and moored the boat on shore.

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

And having gone away to her house she found the demon gone out, and her daughter lying on the bed.

In those days, when a large crowd again assembled [i.e., to listen to Jesus' teaching] and did not have anything to eat, Jesus called His disciples and said to them,

If I send them away to their homes hungry, they will faint [from exhaustion] on the road; because some of them have come a long way.”

And he left them, and going again on board ship, went away to the other side.

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

Then Jesus and his disciples went away to the villages around Caesarea Philippi. On the way he questioned his disciples and said to them, "Who do people say that I am?"

Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.

He replied, “O unbelieving (faithless) generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!”

When Jesus saw that a crowd was rapidly gathering [around them], He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and never enter him again!”

And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

[where their worm does not die, and the fire is not put out.]

If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

And if your eye causes you to sin, tear it out! It is better [for] you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell,

Salt is excellent: but if salt is tasteless, how are you to restore its flavour? Let there be 'salt between you'; be at peace with one another."

And He answered them, "What did Moses command you [to do]?"

Then some [parents] were bringing [their] little children to Jesus so He could touch them [i.e., to bestow a blessing on them], but His disciples spoke harshly to these parents [for doing this].

As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?"

Jesus said, "Truly I tell you, no one who has left his house, or brothers, or sisters, or mother, or father, or children or property for my sake and the Gospel's sake [i.e., to become a servant of the Lord],

James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.”

But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony].

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

And, whosoever desireth, among you, to be, first, shall be, servant of all;

and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:

The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.

In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up.

and were saying unto him - By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing?

Now they argued to themselves, "[What are we to say?] If we say, 'From heaven,' he will ask, 'Then why did you not believe him.'

And having answered they say to Jesus, We know not. And Jesus having answered, says to them, Neither say I to you by what power I do these things.

Because they knew He had said this parable against them, they were looking for a way to arrest Him, but they were afraid of the crowd. So they left Him and went away.

Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

“But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them.

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

And when they [i.e., the leading priests] realized this, they were very pleased and promised to give him money. So, Judas began looking for a convenient way to turn Jesus over to these Jewish leaders.

On the first day [of the festival] of Unleavened Bread, when [as was customary] they sacrificed the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?”

And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

And the owner himself will show you a large upstairs room all furnished and ready. Make preparations for us there [i.e., to observe the Passover meal]."

As they reclined at the table to eat, [Note: See Matt. 23:6] Jesus said, "Truly I tell you, one of you will turn me over [i.e., to the Jewish leaders]; [it is the one] who is eating with me."

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

but after my having risen I will go before you to Galilee.'

Be alert and pray, so that you do not give in to temptation. The spirit of a person is truly willing [i.e., to do a certain thing], but his physical nature is [often] too weak [to carry it out]."

Get up, let us be going. Look, the one who will turn me over [i.e., to the Jewish leaders] is nearby."

then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you?

but he denied it again. a little time after, they that stood by, still urg'd Peter, saying, you are certainly one of his disciples, for your speech shows you to be a Galilean.

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

And Pilate again said in answer to them, What then am I to do to him to whom you give the name of the King of the Jews?

The soldiers led Him away into the palace (that is, the Praetorium), and they called together the entire [Roman] battalion [of 600 soldiers].

When they had finished making fun of him, they stripped him of the purple robe, put his own clothes back on him, and led him away to crucify him.

The inscription, stating the charge against Him, was attached above His head [i.e., to the upright portion of the cross]. It read, "The king of the Jews."

and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.'

After this he appeared in a different form to two of them while they were on their way to the country.