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Exact Match

And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.

Now after John was turned over [i.e., to the authorities and imprisoned] Jesus went [back] to Galilee preaching the good news from God

And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.

So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse

"What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One."

Jesus spoke sternly to him, saying, "Be quiet, and come out of him."

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

Now Simon's mother-in-law was sick [in bed] with a fever. Immediately, Jesus was told about her [condition]

When evening came and the sun had set, they brought to Jesus all those who were sick and those dominated by evil spirits.

He said to them, "Let us go on to the next towns so that I can preach there also, for this was why I came out [i.e., Jesus was sent by God to preach to other towns as well as Capernaum. See Luke 4:43]."

So, Jesus went into the [Jewish] synagogues throughout all Galilee, preaching [the good news about the coming kingdom, verses 14-15] and driving out evil spirits.

Then a person with an infectious skin disease came to Jesus and, kneeling down before Him, begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the term "heal/healing" is originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

And being moved with deep pity, Jesus reached out His hand, touched him and said, "I do want to; be healed."

Jesus sternly warned him, sending him directly out,

But [instead] the man went out telling everyone about the miracle of healing and spreading the story widely, so that Jesus was not able to enter a town publicly but had to remain outside in deserted places. [So], people went to Him there from all over the region.

After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].

And when they were unable to get near Jesus, because of the [large] crowd, they removed [a section of] the roof [directly above Him]. [Note: The roof was a flat area, where people retired for rest, prayer, etc., and easily accessible from an outside stairway]. And when they had broken open [a sizable hole], they lowered the cot on which the paralyzed man was lying.

And immediately Jesus perceived in His spirit what they were reasoning in their minds and said to them, "Why are you reasoning like this in your minds?

Then Jesus went out again, walking along the shore of the lake, and [when] all the crowd came out to Him, He taught them.

And it happened that Jesus was having a meal at Levi's house and many tax collectors and worldly people sat down with Him and His disciples, for many [of these kinds of people] became His followers.

And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?"

When Jesus heard [about] this, He said to them, "People who are healthy do not need a doctor, but [only] sick people do. I did not come to call those who do right, but sinners [instead]."

Now John's disciples and the Pharisees were fasting, [i.e., going without food and/or drink for religious reasons]. Some people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but your disciples do not?"

Jesus answered them, "Can the companions of the groom fast while the groom is still with them? As long as they have the groom with them they cannot fast.

And it happened that Jesus was walking through the grainfields on the Sabbath day and His disciples began picking off heads of grain [to eat] as they traveled along. [Note: It was an accepted custom for people in that day to be permitted to do this as they walked along the paths bordering a grainfield].

And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"

And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit].

And Jesus entered the synagogue again and there He met a man with a deformed hand.

And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]

[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,

and Judas Iscariot, who also betrayed Him. Then Jesus went into a house.

And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."

Jesus said all this because these experts in the law of Moses had been saying, "He has an evil spirit in him."

Then Jesus' mother and [half-] brothers came and stood outside [i.e., of a large house. See Matt. 12:46-13:1]. They sent a message to Him, asking Him to come out to them.

Jesus again began teaching along the shore of the lake [of Galilee]. A huge crowd gathered around Him so that He had to sit in a boat out in the lake [to speak to them], while all the crowd stood on the shore.

And Jesus said, "Whoever has ears to hear with ought to listen [to this] carefully."

And Jesus continued to speak to them, "Do you not know what this parable means? Then how can you understand any of the other parables?

And Jesus said, "The kingdom of God is like a farmer who scattered seed on the ground,

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

When Jesus left the boat, immediately a man with an evil spirit came from the graveyard to meet Him.

And shouting with a loud voice, he said, "What do you want with me, Jesus, Son of the Most High God? I beg you, in God's name, do not torture me."

For Jesus was saying to [the evil spirit in] him, "Come out of this man, you evil spirit."

Then the spirits begged Jesus earnestly not to send them away out of the region.

And when people came to Jesus, they saw the man who had been dominated by 5,000 to 6,000 evil spirits sitting down with his clothes on and perfectly sane, and they were afraid.

But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

But the man went away and began telling people throughout Decapolis about all of the great things Jesus had done for him. [Note: "Decapolis" means "ten cities" and was a region located east of the Jordan River].

When Jesus had crossed over again in a boat to the other side [i.e., to the northwest shore of the lake, probably in the vicinity of Capernaum], a large crowd gathered around Him along the shore of the lake.

About then a man named Jairus, one of the officials of the synagogue, came to Jesus and, upon seeing Him, fell to the ground at His feet.

She had heard what Jesus was doing so came from the crowd behind Jesus and touched His robe.

Just then Jesus perceived in Himself that [healing] power had gone out from Him so turned to the crowd and asked, "Who touched my clothing?"

But the woman became afraid and trembled with fear, for she knew what had happened to her [i.e., the healing], so she came and fell down in front of Jesus and told Him the whole truth.

While Jesus was still speaking, someone came from the synagogue official's house and said [to the official], "Your daughter is dead; why are you bothering the Teacher any more?"

But Jesus disregarded what the person said and told the official, "Do not be afraid; just believe [i.e., in my power to restore your daughter]."

Then Jesus went out from there and came to His home town [i.e., Nazareth] and His disciples went with Him.

Then Jesus said to them, "A prophet does not go without receiving honor, except in his own home town, and among his own relatives, and among his own family members."

Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."

But when King Herod heard [about Jesus], he said, "John, whom I [had] decapitated, has risen."

Then the apostles got together with Jesus and told Him everything they had done and taught [on their mission].

So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone.

Then Jesus left [His place of seclusion] and, seeing the large crowd, He felt deep compassion for them because they were [as disoriented] as sheep without a shepherd, so He began teaching them.

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

When He saw how distressed His disciples were, rowing against an opposing wind, Jesus came to them between three and six o'clock in the morning, walking on the water, and almost walked past them.

but they did not understand [the miracle] of the loaves because their minds were insensitive [i.e., to the nature and power of Jesus].

As soon as they got out of the boat the people recognized Jesus

The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus.

The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"

And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret.

But just then a woman whose little daughter was dominated by an evil spirit heard about Jesus and came and fell down at His feet.

So, Jesus took him away from the crowd by himself and put His fingers into the man's ears. Then He spit and touched the man's tongue [i.e., with His saliva]

Then Jesus ordered the people [who witnessed the miracle] not to tell anyone [about it], but the more He urged them not to, the more widely they publicized it.

In those days, when a large crowd again assembled [i.e., to listen to Jesus' teaching] and did not have anything to eat, Jesus called His disciples and said to them,

The number [who ate] was about four thousand men [besides women and children. See Matt. 15:38]. Then Jesus sent them away.

The Pharisees and Sadducees [i.e., these were strict sects of the Jewish religion], came out and began disputing with Jesus, asking for a [supernatural] sign from Him, [in an attempt] to test Him.

Now Jesus' disciples had forgotten to take [any] food [with them], and had only one loaf of bread in the boat.

Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].

Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive?

And when they came to Bethsaida some people brought a blind man to Jesus and begged Him to touch him [i.e., for healing].

[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"

Then Jesus again placed His hands on his eyes; the man stared intently, then his sight was [completely] restored and he was able to see everything clearly.

Then Jesus sent him home, saying, "Do not even go through the village [on your way]."

Now Jesus and His disciples went out to the villages [in the vicinity] of Caesarea Philippi [Note: This was a city about

And He spoke about this freely. But Peter took Jesus aside and began rebuking Him [i.e., for saying such things].

And Jesus said to them, "Truly I tell you, there are some people standing here who will surely not experience death until they see that God's kingdom has come in [a demonstration of] power."

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

Then Elijah, along with Moses, appeared to them and they were talking with Jesus.

And Peter said to Jesus, "Rabbi [i.e., Teacher], it is good for us to be here. Let us build three small shelters, one for you, one for Moses and one for Elijah." [See note at Matt. 17:4]

And suddenly they looked all around them, but the only one they saw with them was Jesus.

And as they were coming down from the mountain Jesus ordered His disciples not to tell anyone what they had seen until [after] the Son of man was raised again from the dead.

Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.