among whom are ye also called to be Jesus Christ's:

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

and being fully assured that what he had promised, he was able also to perform.

Wherefore also it was reckoned unto him for righteousness.

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;

But if we died with Christ, we believe that we shall also live with him;

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified with him .

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit , the redemption of our body.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:

and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

And not only so; but Rebecca also having conceived by one, even by our father Isaac--

even us, whom he also called, not from the Jews only, but also from the Gentiles?

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience'sake.

For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

Wherefore also I was hindered these many times from coming to you:

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.

that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.

who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:

Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.