For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.

For what says the writing? And Abraham believed God, and it was reckoned to him for justice.

And to him working, the reward is not reckoned according to favor, but according to debt.

And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.

How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.

And therefore it was reckoned to him for justice.

And it was not written for him alone, that it was reckoned to him;

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

Much more then, justified now in his blood, we shall be saved by him from wrath.

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

And if we died with Christ, we believe we shall also live with him:

Knowing that Christ, raised from the dead, dies no more; death has no more power over him.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.

For the creation was subject to vanity, not voluntarily, but by him having subjected in hope,

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

But in all these we obtain a complete victory by him having loved us.

(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)

Surely then, not of him Willing, nor of him running, but of God commiserating.

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

For the writing says, Every one believing upon him shall not be ashamed.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

Or who first gave to him, and it shall be given back to him?

For of him, and by him, and to him, all things: to him the glory forever Amen.

If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up-coals of fire on his head.

For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.

Him being weak in faith receive ye, not to judgments of conversations.

Let not him eating despise him not eating: and let not him not eating judge him eating: for God has received him.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

And again, Praise the Lord, all ye nations; and land him all ye people.

And again Esaias says, The root shall be of Jesse, and he having risen to rule over the nations; upon him shall the nations hope.

But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.

And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times,