For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse.

Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened.

for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus.

For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness."

But to him working, the reward is not reckoned according to grace, but according to debt.

But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.

For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be").

And therefore it was imputed to him for righteousness.

Now it was not written for him alone that it was imputed to him,

but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead;

Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.

Much more then, being now justified by His blood, we shall be saved from wrath through Him.

But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come;

Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life.

knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin.

But if we died with Christ, we believe that we shall also live with Him,

knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him.

Do you not know that to whom you yield yourselves as slaves for obedience, you are slaves to him whom you obey; whether it is of sin to death, or of obedience to righteousness.

So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God.

And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.

For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope

For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers.

Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

But in all these things we more than conquer through Him who loved us.

(for the children had not yet been born, neither had done any good or evil; but that the purpose of God according to election might stand, not of works but of Him who called,)

No, but, O man, who are you who replies against God? Shall the thing formed say to Him who formed it, Why have you made me this way?

as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."

Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved.

For the Scripture says, "Everyone believing on Him shall not be put to shame."

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching?

But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal."

Or who first gave to Him, and it will be repaid to him?

For of Him and through Him and to Him are all things; to Him be glory forever! Amen.

Therefore if your enemy hungers, feed him. If he thirsts, give him drink. For in so doing you shall heap coals of fire on his head.

For it is a servant of God to you for good. For if you practice evil, be afraid, for it does not bear the sword in vain; for it is a servant of God, a revenger for wrath on him who does evil.

And receive him who is weak in the faith, but not to judgments of your thoughts.

Do not let him who eats despise him who does not eat; and do not let him who does not eat judge him who eats, for God has received him.

Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.

I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common.

But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died.

And again, "Praise the Lord, all the nations, and praise Him, all the peoples."

And again Isaiah says, "There shall be a root of Jesse, and He who shall rise to reign over the nations, in Him shall the nations trust."

but as it is written, "To whom nothing was said about Him, they shall see. And they who have not heard shall understand."

Now to Him who is able to establish you according to my gospel, and the preaching of Jesus Christ according to the revelation of the mystery, having been unvoiced during eternal times;