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All are turned aside together, they are become worthless; there is none that doeth good, there is not even one.

"Blessed are they whose unrighteousnesses are forgiven, and whose sins are covered up.

For if they who are of the law are heirs, faith becomes vain, and the promise is useless:

nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.

And why? Because they sought it not by faith, but as by the works of the law. For they stumbled against that stone of stumbling;

For I am a witness for them, that they have a zeal for God, but not according to knowledge.

For being ignorant of the righteousness which is of God, and seeking to establish a righteousness of their own, they have not submitted to the righteousness of God.

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? but how shall they hear without a preacher?

But they have not all obeyed the gospel. For Isaiah saith, "Lord, who hath believed our report?"

But I say, Have they not heard? Yea verily, "the sound of their voice is gone forth into all the earth, and their words unto the ends of the world."

let their eyes be blinded, that they may not see, and bow down their back continually."

I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy.

But they also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.

As concerning the gospel indeed, they are now enemies for your sakes: as concerning the election, they are beloved for the fathers' sake.

so also these now have not believed in your mercy, that they also might obtain mercy.

Wherefore he that sets himself against authority, resists the ordinance of God: and they who resist shall receive to themselves condemnation.

but as it is written, "To whom the tidings concerning him have not reached, they shall see, and they who have not heard, shall understand."

They have been so pleased indeed, and their debtors they are. For if the Gentiles have been admitted to a participation in their spiritual things, they ought also to minister to them in carnal things.