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Much, by every way! Chiefly, indeed, because they were entrusted with the oracles of God.

"They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one."

For if they of the Law are heirs, faith is made void and the promise is made of no effect;

(as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist.

nor because they are the seed of Abraham are they all children. But, "In Isaac shall your Seed be called."

Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone;

For I bear record to them that they have a zeal of God, but not according to knowledge.

For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching?

But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?"

But I say, Have they not heard? Yes indeed, their voice went out into all the earth, and their words to the end of the world.

Let their eyes be darkened so that they may not see, and their back always bowing."

I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy.

And those also, if they do not continue in unbelief, will be grafted in. For God is able to graft them in again.

Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers' sakes.

even so these also have not believed now, so that through your mercy they may also obtain mercy.

but as it is written, "To whom nothing was said about Him, they shall see. And they who have not heard shall understand."

Truly it has pleased them, and they are their debtors. For if the nations have been made partakers of their spiritual things, their duty is also to minister to them in fleshly things.