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What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

And the way of peace have they not known.

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

For I bear them testimony that they have a zeal of God, but not according to knowledge.

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

Let their eyes be darkened, that they may not see, and bow down their back always.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.