for what is to be known of God is manifest among them, for God hath manifested it to them.

What then is the advantage of the Jew, or what is the profit of circumcision?

For what if some did not believe? shall their incredulity make the faithfulness of God of no effect?

"But if our unrighteousness confirm the righteousness of God, what shall we say? Is not God unrighteous, who inflicteth his wrath?" (I speak as a man) God forbid:

"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.

What shall we say then that Abraham our father obtained according to the flesh?

for what saith the scripture? "Abraham believed God, and it was counted to him for righteousness."

and being fully persuaded, that what was promised He was able to perform:

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace?

What fruit therefore had ye then in the things, which ye are now ashamed of? for the end of those things is death.

What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet."

For that which I do, I allow not: for I do not that which I would; but what I hate, this I do.

For we are saved by hope: but hope that is seen, is not hope; for what any one sees, how doth he yet hope for?

but if we hope for what we see not, then we wait for it with patience.

And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans.

And He that searcheth the hearts, knoweth what is the mind of the Spirit; for he intercedeth for the saints according to the will of God.

What shall we say then to these things? if God be for us, who can be against us?

What shall we say then? Is there injustice in God?

And what if God, though resolved to shew his displeasure at last, and to make known his power, yet bore with much long-suffering the vessels of wrath fitted to destruction?

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;

bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,

God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel,

But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."

What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded,

for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God.

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

For rulers are not a terror to good works, but to the evil. Wouldest thou then not be afraid of the civil power? do what is good, and thou shalt have praise from it:

Render therefore to all what is their due: tribute to whom tribute is due, custom to whom custom, reverence to whom reverence, honor to whom honor.

Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do.

For I shall not go about to speak of any thing, but what Christ hath wrought by me, (to gain the obedience of the Gentiles,) both in word and deed: