Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.

Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words--lest the Cross of Christ should be deprived of its power.

For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.

but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;

so that your trust might rest not on the wisdom of man but on the power of God.

But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;

But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.

But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

Of these we speak--not in language which man's wisdom teaches us, but in that which the Spirit teaches--adapting, as we do, spiritual words to spiritual truths.

But the spiritual man judges of everything, although he is himself judged by no one.

For who has penetrated the mind of the Lord, and will instruct Him? But *we* have the mind of Christ.

I planted and Apollos watered; but it was God who was, all the time, giving the increase.

In discharge of the task which God graciously entrusted to me, I--like a competent master-builder--have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

If any one's work is burnt up, he will suffer the loss of it; yet he will himself be rescued, but only, as it were, by passing through the fire.

Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.

Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

I am not writing all this to shame you, but I am offering you advice as my dearly-loved children.

But some of you have been puffed up through getting the idea that I am not coming to Corinth.

But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

For Apostolic authority is not a thing of words, but of power.

Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast--the bread of transparent sincerity and of truth.

But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

but brother goes to law with brother, and that before unbelievers?

And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

Everything is allowable to me, but not everything is profitable. Everything is allowable to me, but to nothing will I become a slave.

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

But he who is in union with the Master is one with Him in spirit.

Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.

But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.

But to those already married my instructions are--yet not mine, but the Lord's--that a wife is not to leave her husband;

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.

Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.

but a married man concerns himself with the business of the world--how he shall please his wife.

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.

Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.

But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

but if any one loves God, that man is known by God.

As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.

But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.

If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.

But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

And if I preach willingly, I receive my wages; but if against my will, a stewardship has nevertheless been entrusted to me.

to men without Law as if I were without Law--although I am not without Law in relation to God but am abiding in Christ's Law--in order to win those who are without Law.

Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.

But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.

but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.

But with most of them God was not well pleased; for they were laid low in the Desert.

All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.

No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up.

Let no one be for ever seeking his own good, but let each seek that of his fellow man.

But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake.

But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own?

That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.

but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.

If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.

Man does not take his origin from woman, but woman takes hers from man.

For man was not created for woman's sake, but woman for man's.

For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

but that if a woman has long hair it is her glory, because her hair was given her for a covering?

But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

But while giving you these instructions, there is one thing I cannot praise--your meeting together, with bad rather than good results.

But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.

But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.

Now there are various kinds of gifts, but there is one and the same Spirit;

But to each of us a manifestation of the Spirit has been granted for the common good.

But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.

For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit.

For the human body does not consist of one part, but of many.

But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit.

But, as a matter of fact, there are many parts and but one body.

But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,

that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.

If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.

And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.

She finds no pleasure in injustice done to others, but joyfully sides with the truth.

Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.

but when the perfect state of things is come, all that is imperfect will be brought to an end.

For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.

For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

But he who prophesies speaks to men words of edification, encouragement and comfort.

He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.

I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.

But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?