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And whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which is effectual in the patient enduring the same sufferings which we also suffer.

As also ye have acknowledged us in part, that we are your rejoicing, as ye also are ours, in the day of the Lord Jesus.

For to this end also did I write, that I might know the proof of you, whether ye were obedient in all things.

We who live are always delivered unto death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal body.

Knowing therefore the terror of the Lord, we persuade men: but we are made manifest to God, and I trust we are made manifest in your consciences also.

And not only by his coming, but also by the comfort wherewith he was comforted over you, when he told us your earnest desire, your grief, your zeal for me, so that I rejoiced the more.

So that if I had boasted any thing of you to him, I am not ashamed; but as we spake all things to you in truth, so also our boasting to Titus is found a truth.

So that we desired Titus, that as he had begun, so he would also compleat this gift among you.

Therefore as ye abound in every thing, in faith, and utterance, and knowledge, and all diligence, and in your love to us, see that ye abound in this grace also.

And herein I give my advice: for this is expedient for you, who have begun a year ago, not only to do, but also to do it willingly.

let your abundance be at this time a supply to their want; that their abundance also may be a supply to your want, that there may be an equality,

but he was also appointed by the churches to be a fellow-traveller with us, with this gift, which is administred by us, to the glory of the Lord himself,

And this I say, He that soweth sparingly, shall reap also sparingly; and he that soweth bountifully, shall reap also bountifully:

Do ye look at the outward appearance of things? If any man be confident, that he is Christ's, let him again think this of himself, that as he is Christ's, so we also are Christ's.

Let such an one think this, that such as we are in word by letters, when we are absent, such are we also in deed, when we are present.

Therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness; whose ends shall be according to their works.

I say again, Let no man think me a fool; but if otherwise, yet as a fool receive me, that I also may boast a little.

I speak with regard to reproach, as though we had been weak: whereas in whatever any is confident, (I speak as a fool) I am confident also.