Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].

We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."

So then, all those who have faith [in Jesus] receive a blessing along with Abraham, a man of faith.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

For ye are all the children of God by faith in Christ Jesus.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus.

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.