For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

And again when he brings the firstborn into the world he says, And let all the agents of God worship him.

But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?

Thou made him a little something less than the heavenly agents. Thou crowned him with glory and honor.

Thou subordinated all things under his feet. For in subordinating all things to him, he left nothing not subordinate to him. But now we do not yet see all things subordinated to him.

For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings.

And again, I will be a man who has trusted in him. And again, Behold, I and the children that God has given me.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

who was faithful to him who appointed him, as also was Moses in all his house.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,

And having been fully perfected, he became the source of eternal salvation to all those who obey him,

and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.

for he was still in the loins of his father when Melchizedek met him.

but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.

Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people.

But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.

By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.

And apart from faith it is impossible to please him. For he who comes to God must believe that he is, and becomes a rewarder of those who search for him.

By faith even Sarah herself received power for conception of seed, and she gave birth beyond the time of age, because she considered him faithful who promised.

Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.

Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.

For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.

And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?

Watch, that ye not refuse him who speaks. For if those men did not escape, having refused him who spoke a divine message on earth, much more we, those who turn away from him from the heavens,

Let us therefore go forth to him outside the camp, bearing his reproach.

Through him therefore, let us offer up a sacrifice of praise to God continually, that is, fruit of lips acknowledging his name.