For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.

And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?

Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:

All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him.

For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.

And again, I will be confident in him. And again, Behold I and the young children which God gave me.

Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;

Faithful to him having made him, as also Moses in his whole house.

And there is no creation invisible before him: and all things naked and exposed, neck and face to view, to the eyes of him with whom to us is the word.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;

And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation

For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him;

And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises.

For yet was he in his father's loins, when Melchisedec met him.

(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)

Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

And truly therefore the first had precepts of divine service for him, and a worldly holy place.

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

For where a will, the necessity for the death of him having willed to be brought forward.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

For we know him having said, Vengeance to me, I will give back, says the Lord. And again, The Lord will judge his people.

And the just one shall live by faith; but if he draw down, my soul is not contented in him.

By faith Enoch was transferred not to see death; and was not found, because God had transferred him: for before his transferring he had been testified of, to have pleased God.

And without faith it is impossible to please: for he approaching to God must believe that he is, and is a remunerator to them seeking him out.

By faith Sara also herself received power for the laying down of seed, and brought forth during the time of age, for she deemed him faithful having promised.

Wherefore also from one were they born, and these of him having been dead, as the stars of heaven for multitude, and as the sand near the lip of the sea innumerable.

Reckoning that God was also able to raise from the dead; whence he also received him in a parable.

Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.

For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.

And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:

See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:

Therefore we should come to him without the camp, bearing his reproach.

By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name.

Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.