But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations;

You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.

Now we will do this, if God lets us.

Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight.

Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.

Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?

Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,

Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.

Now the first agreement had its rules of worship, and a holy order.

And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

Now where there is forgiveness of these, there is no more offering for sin.

Now faith is the substance of things hoped for, and the sign that the things not seen are true.

But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.

Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.

Till now you have not given your blood in your fight against sin:

Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven.

Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement,