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But there is a place where someone has testified, "What is man that you are mindful of him, or the son of man that you care for him?

Although he was a Son, he learned obedience from what he suffered;

Now if perfection could have been through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not one designated according to the order of Aaron?

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

When he said, "A new covenant," he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away.

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

This phrase, "Yet once more," indicates the removing of those things which can be shaken, as of created things, in order that what cannot be shaken may remain.