Making a vow, she pleaded, “Lord of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”

Hannah did not go and explained to her husband, “After the child is weaned, I’ll take him to appear in the Lord’s presence and to stay there permanently.”

If that man said to him, “The fat must be burned first; then you can take whatever you want for yourself,” the servant would reply, “No, I insist that you hand it over right now. If you don’t, I’ll take it by force!”

“Now then, prepare one new cart and two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.

Take the ark of the Lord, place it on the cart, and put the gold objects that you’re sending Him as a restitution offering in a box beside the ark. Send it off and let it go its way.

So the men of Kiriath-jearim came for the ark of the Lord and took it to Abinadab’s house on the hill. They consecrated his son Eleazar to take care of it.

Time went by until 20 years had passed since the ark had been taken to Kiriath-jearim. Then the whole house of Israel began to seek the Lord.

The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.

He said, “These are the rights of the king who will rule over you: He will take your sons and put them to his use in his chariots, on his horses, or running in front of his chariots.

He can take your daughters to become perfumers, cooks, and bakers.

He can take your best fields, vineyards, and olive orchards and give them to his servants.

He can take a tenth of your grain and your vineyards and give them to his officials and servants.

He can take your male servants, your female servants, your best young men, and your donkeys and use them for his work.

He can take a tenth of your flocks, and you yourselves can become his servants.

One day the donkeys of Saul’s father Kish wandered off. Kish said to his son Saul, “Take one of the attendants with you and go look for the donkeys.”

“Suppose we do go,” Saul said to his attendant, “what do we take the man? The food from our packs is gone, and there’s no gift to take to the man of God. What do we have?”

Here I am. Bring charges against me before the Lord and His anointed: Whose ox or donkey have I taken? Whom have I wronged or mistreated? From whose hand have I taken a bribe to overlook something? I will return it to you.”

“You haven’t wronged us, you haven’t mistreated us, and you haven’t taken anything from anyone’s hand,” they responded.

and the men of Israel were worn out that day, for Saul had placed the troops under an oath: “The man who eats food before evening, before I have taken vengeance on my enemies is cursed.” So none of the troops tasted any food.

Then Samuel said:

Does the Lord take pleasure in burnt offerings and sacrifices
as much as in obeying the Lord?

Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.

Samuel asked, “How can I go? Saul will hear about it and kill me!”

The Lord answered, “Take a young cow with you and say, ‘I have come to sacrifice to the Lord.’

One day Jesse had told his son David: “Take this half-bushel of roasted grain along with these 10 loaves of bread for your brothers and hurry to their camp.

Also take these 10 portions of cheese to the field commander. Check on the welfare of your brothers and bring a confirmation from them.

Then Saul replied, “Say this to David: ‘The king desires no other bride-price except 100 Philistine foreskins, to take revenge on his enemies.’” Actually, Saul intended to cause David’s death at the hands of the Philistines.

David fled from Naioth in Ramah and came to Jonathan and asked, “What have I done? What did I do wrong? How have I sinned against your father so that he wants to take my life?”

Deal faithfully with your servant, for you have brought me into a covenant with you before the Lord. If I have done anything wrong, then kill me yourself; why take me to your father?”

Then Jonathan gave his equipment to the young man who was with him and said, “Go, take it back to the city.”

The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here, wrapped in a cloth behind the ephod. If you want to take it for yourself, then take it, for there isn’t another one here.”

“There’s none like it!” David said. “Give it to me.”

Stay with me. Don’t be afraid, for the one who wants to take my life wants to take your life. You will be safe with me.”

David was in the Wilderness of Ziph in Horesh when he saw that Saul had come out to take his life.

“May you be blessed by the Lord,” replied Saul, “for you have taken pity on me.

See, my father! Look at the corner of your robe in my hand, for I cut it off, but I didn’t kill you. Look and recognize that there is no evil or rebellion in me. I haven’t sinned against you even though you are hunting me down to take my life.

“May the Lord judge between you and me, and may the Lord take vengeance on you for me, but my hand will never be against you.

May the Lord be judge and decide between you and me. May He take notice and plead my case and deliver me from you.”

Am I supposed to take my bread, my water, and my meat that I butchered for my shearers and give them to these men? I don’t know where they are from.”

“When someone pursues you and attempts to take your life, my lord’s life will be tucked safely in the place where the Lord your God protects the living. However, He will fling away your enemies’ lives like stones from a sling.

However, because of the Lord, I will never lift my hand against the Lord’s anointed. Instead, take the spear and the water jug by his head, and let’s go.”

So he led him, and there were the Amalekites, spread out over the entire area, eating, drinking, and celebrating because of the great amount of plunder they had taken from the land of the Philistines and the land of Judah.

David recovered everything the Amalekites had taken; he also rescued his two wives.

Nothing of theirs was missing from the youngest to the oldest, including the sons and daughters, of all the plunder the Amalekites had taken. David got everything back.

but all the corrupt and worthless men among those who had gone with David argued, “Because they didn’t go with us, we will not give any of the plunder we recovered to them except for each man’s wife and children. They may take them and go.”