Then the chief priests and the elders of the people assembled in the palace of the high priest, who was named Caiaphas,

And behold, one of those with Jesus extended his hand [and] drew his sword, and striking the slave of the high priest, cut off his ear.

Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered.

But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside [and] was sitting with the officers to see the outcome.

And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?"

But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!"

Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy!

how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?"

But a certain one of the bystanders, drawing [his] sword, struck the slave of the high priest and cut off his ear.

And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together.

And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire.

And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?"

But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?"

And the high priest tore his clothes [and] said, "What further need do we have of witnesses?

And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up

in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.

And a certain one of them struck the slave of the high priest and cut off his right ear.

And they arrested him [and] led [him] away and brought [him] into the house of the high priest. But Peter was following at a distance.

But a certain one of them, Caiaphas (who was high priest in that year), said to them, "You do not know anything at all!

(Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation,

Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.)

and brought [him] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year.

So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.)

But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in.

So the high priest questioned Jesus about his disciples and about his teaching.

Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?"

Then Annas sent him, tied up, to Caiaphas the high priest.

One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.

Now the high priest rose up and all those [who were] with him (that is, the party of the Sadducees), [and] they were filled with jealousy.

And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought.

And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them,

And the high priest said, "Is it so concerning these [things]?"

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest

as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.

So the high priest Ananias ordered those standing near him to strike his mouth.

And those who stood nearby said, "Are you reviling the high priest of God?

And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"

And after five days the high priest Ananias came down with some elders and an attorney, a certain Tertullus, all of whom brought charges against Paul to the governor.

Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.

Therefore, holy brothers, sharers in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession.

For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,

Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"

being designated by God a high priest according to the order of Melchizedek.

where Jesus, the forerunner for us, entered, [because he] became a high priest {forever} according to the order of Melchizedek.

For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens,

who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself.

For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.

Now [this is] the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven,

For every high priest is appointed in order to offer both gifts and sacrifices; therefore [it was] necessary [for] this one also to have something that he offers.

but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.

But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,

and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,

For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.

For this Melchizedek, king of Salem, priest of the most high God, who met Abraham [as he] was returning from the slaughter of the kings and blessed him,