Where is he who is born king of the Jews? For we saw his star in the east, and have come to worship him.

Now Jesus stood before the governor, and the governor questioned him, saying, Are thou the king of the Jews? And Jesus said to him, Thou say.

And having woven a crown of thorns, they put it upon his head, and a reed in his right hand. And having knelt down before him, they ridiculed him, saying, Hail, king of the Jews!

And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

And having taken the silver pieces, they did as they were instructed. And this saying was spread abroad among the Jews until this day.

(For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders.

And Pilate questioned him, Are thou the king of the Jews? And having answered, he said to him, Thou say.

And Pilate answered them, saying, Do ye wish that I would release to you the king of the Jews?

And again having answered, Pilate said to them, What then do ye wish I would do to the man whom ye call the king of the Jews?

and began to salute him, Hail, king of the Jews!

And the inscription of his accusation was inscribed, THE KING OF THE JEWS.

And having heard about Jesus, he sent elders of the Jews to him who asked him that, having come, he would save his bondman.

And Pilate questioned him, saying, Are thou the king of the Jews? And having answered him, he said, Thou say.

and saying, If thou are the king of the Jews, save thyself.

And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS.

(this man not having consented to their purpose and deed), was from Arimathaea, a city of the Jews, who also himself awaited the kingdom of God.

And this is the testimony of John when the Jews sent forth priests and Levites from Jerusalem so that they might ask him, Who are thou?

Now there were six stone water pots laying there in accordance with the purification of the Jews, containing two or three measures each.

And the Passover of the Jews was near, and Jesus went up to Jerusalem.

The Jews therefore answered, and said to him, What sign do thou show us since thou do these things?

The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

Therefore a debate developed from John's disciples with the Jews about purification.

The Samaritan woman therefore says to him, How do thou, being Jewish, ask to drink from me, being a Samaritan woman, for Jews do not associate with Samaritans?

Ye worship what ye do not know. We worship what we know, because salvation is from the Jews.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.

The man departed and reported to the Jews that Jesus is the man who made him well.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.

Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.

Now the Passover, the feast of the Jews, was near.

The Jews therefore murmured about him because he said, I am the bread that came down out of heaven.

The Jews therefore contended with each other, saying, How can this man give us his flesh to eat?

And after these things Jesus walked in Galilee, for he did not want to walk in Judea, because the Jews sought to kill him.

Now the feast of the Jews, the feast of tabernacles, was near.

The Jews therefore sought him at the feast, and said, Where is that man?

Yet no man spoke openly about him because of fear of the Jews.

The Jews therefore marveled, saying, How does this man know scholarly material, not having learned?

The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?

The Jews therefore said, Will he kill himself, because he says, Where I go, ye cannot come?

Jesus therefore said to those Jews who believed him, If ye remain in my word, ye are truly my disciples,

Therefore the Jews answered and said to him, Do we not say well that thou are a Samaritan, and have a demon?

The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age.

The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham?

The Jews therefore did not believe about him, that he had been blind, and had received sight, until they called the parents of the man who had received sight.

His parents spoke these things because they feared the Jews, for the Jews had agreed already, that if any man confessed him as Christ, he should become excommunicated from the synagogue.

Therefore again there became a division among the Jews because of these words.

The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly.

Therefore again the Jews took up stones so that they might stone him.

The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God.

The disciples say to him, Rabbi, the Jews were now seeking to stone thee, and thou go there again.

and many of the Jews had come to the women, about Martha and Mary, so that they might console them about their brother.

The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there.

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.

The Jews therefore said, Behold how he loved him.

Therefore many of the Jews who came to Mary, and who saw what Jesus did, believed in him.

Jesus therefore no longer walked openly among the Jews, but departed from there into the region near the wilderness into a city called Ephraim, and he stayed there with his disciples.

Now the Passover of the Jews was near, and many went up to Jerusalem out of the countryside before the Passover, so that they might purify themselves.

Therefore a great multitude of the Jews knew that he is there. And they came, not only because of Jesus, but that they might also see Lazarus whom he had raised from the dead.

since because of him many of the Jews were going and were believing in Jesus.

Little children, yet a little while I am with you. Ye will seek me, and as I said to the Jews, Where I go, ye cannot come, I also now say to you.

So the band, and the chief captain, and the subordinates of the Jews, arrested Jesus and bound him,

Now Caiaphas was the man who counseled the Jews that it was expedient for one man to die on behalf of the people.

Jesus answered him, I spoke in public to the world. I always taught in a synagogue, and in the temple where the Jews always gather together, and I spoke nothing in secret.

Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not permitted for us to kill any man,

Pilate therefore again entered into the Praetorium, and called Jesus, and said to him, Are thou the king of the Jews?

Jesus answered, My kingdom is not of this world. If my kingdom were of this world my subordinates would have fought so that I would not be delivered to the Jews, but now my kingdom is not from here.

Pilate says to him, What is truth? And having said this, he went out again to the Jews, and says to them, I find not one cause in him.

But there is a custom for you that I should release to you one man at the Passover. Do ye wish therefore I would release to you the king of the Jews?

And they said, Hail, king of the Jews! And they gave him slaps.

The Jews answered him, We have a law, and according to our law he ought to die because he made himself the Son of God.

From this Pilate sought to release him, but the Jews cried out, saying, If thou release this man, thou are not Caesar's friend. Every man who makes himself a king speaks against Caesar.

Now it was the Preparation of the Passover, and about the sixth hour. And he says to the Jews, Look at your king!

And Pilate also wrote a title, and put it on the cross. And it was written, JESUS THE NAZARENE, THE KING OF THE JEWS.

Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin.

Therefore the chief priests of the Jews said to Pilate, Do not write, The king of the Jews, but, That man said I am king of the Jews.

The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly because of fear of the Jews, besought Pilate that he might remove the body of Jesus, and Pilate allowed him. Therefore he came and removed the bod

So they took the body of Jesus, and wrapped it in linen cloths with the spices, just as is the custom of the Jews to bury.

Therefore because of the Jews' Preparation (because the sepulcher was near) they laid Jesus there.

Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

Now there were dwelling at Jerusalem, Jews, devout men from every nation under heaven.

and Phrygia and Pamphylia, Egypt and the parts of Libya along Cyrene, and those Roman aliens, including Jews and proselytes,

But Saul was strengthened more, and was confounding the Jews who dwell at Damascus, proving that this is the Christ.

And after considerable days were fulfilled, the Jews plotted to destroy him,

And they said, Cornelius, a centurion, a righteous man, and fearing God, and being well testified by the whole nation of the Jews, was divinely warned by a holy agent to summon thee to his house, and to hear sayings from thee.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree.

Indeed therefore those who were scattered abroad from the persecution that occurred against Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews only.

And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread),

And when Peter came to himself, he said, Now I know truly, that Lord dispatched his agent and delivered me out of the hand of Herod, and all the expectation of the people of the Jews.

And after becoming in Salamis, they proclaimed the word of God in the synagogues of the Jews, and they also had John for a helper.

And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.

Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.

But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.

But the disobedient Jews aroused the souls of the Gentiles, and made them evil against the brothers.

But the majority of the city was divided, and verily there were those with the Jews, and those with the apostles.

And as a violent movement developed, both of the Gentiles and of the Jews, with their rulers, to denounce and to stone them,

But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead.