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Exact Match

But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?

And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?

But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

Then there came to Jesus from Jerusalem Pharisees and scribes, saying,

Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears?

And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.

How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees?

Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.

And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.

Then the Pharisees went and had a meeting to see how they might make use of his words to take him.

But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together;

Now while the Pharisees were together, Jesus put a question to them, saying,

But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back.

A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.

A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.

A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say,

Now on the day after the getting ready of the Passover, the chief priests and Pharisees came together to Pilate,

And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men?

And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?

And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?

And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem,

Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them:

And he said to them, Take care to be on the watch against the leaven of the Pharisees and the leaven of Herod.

And Pharisees came to him, testing him with the question, Is it right for a man to put away his wife?

Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.

And it came about that on one of these days he was teaching; and some Pharisees and teachers of the law were seated there, who had come from every town of Galilee and Judaea and from Jerusalem; and the power of the Lord was with him, to make those who were ill free from their diseases.

And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?

And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners?

And they said to him, The disciples of John frequently go without food, and make prayers, and so do the disciples of the Pharisees; but your disciples take food and drink.

But the Pharisees and the teachers of the law were against the purpose of God for themselves, not having had his baptism.)

And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume,

Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.

Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal.

And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.

A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.

And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things;

At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.

And Jesus, answering, said to the scribes and Pharisees, Is it right to make people well on the Sabbath or not?

And when the Pharisees put questions to him about when the kingdom of God would come, he gave them an answer and said, The kingdom of God will not come through observation:

The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer.

Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.

Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism

This discussion of the people came to the ears of the Pharisees; and the chief priests and the Pharisees sent servants to take him.

Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you?

Then the Pharisees said to them, Have you, like the others, been given false ideas?

Have any of the rulers belief in him, or any one of the Pharisees?

They took him before the Pharisees--this man who had been blind.

So the Pharisees put more questions to him about how his eyes had been made open. And he said to them, He put earth on my eyes, and I had a wash and am able to see.

These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind?

But some of them went to the Pharisees with the news of what Jesus had done.

Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.

Now the chief priests and the Pharisees had given orders that if anyone had knowledge where he was, he was to give them word, so that they might take him.

Then the Pharisees said one to another, You see, you are unable to do anything: the world has gone after him.

However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:

So Judas, getting a band of armed men and police from the chief priests and Pharisees, went there with lights and with arms.

But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time.

But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.

And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting.

For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.

And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?

And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.

Being given circumcision on the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in relation to the law, a Pharisee: