But when he saw many of the Pharisees and of the Sadducees coming to his baptism, he said to them, O ye broods of vipers! who hath warned you to flee from the wrath to come?

For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

And the Pharisees observing it, said to his disciples, How is this, that your Master eateth with publicans and sinners?

Then came unto him disciples of John, saying, Why do we and the Pharisees keep many fasts, but thy disciples fast not?

But the Pharisees said, By the prince of the devils doth he cast the devils out.

But when the Pharisees saw it, they said to him, Behold, thy disciples do a thing that it is not lawful to do on the sabbath.

Then the Pharisees went out, and held a consultation against him, how they might make away with him.

But the Pharisees hearing them, said, This fellow casteth not out devils, but by Beelzebub, the prince of the devils.

Then certain of the scribes and Pharisees addressed him, saying, Master, we desire to see a sign from thee.

THEN came to Jesus scribes and Pharisees from Jerusalem, saying,

Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech?

AND the Pharisees and the Sadducees came to him, and, to make trial of him, desired him to shew them a sign from heaven.

Then Jesus said to them, Beware and abstain from the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees?

Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.

And the Pharisees came to him, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

And when the chief priests and Pharisees heard his parables, they knew that he was speaking concerning them.

Then went the Pharisees, and took counsel together how they might lay a snare to entrap him in his discourse.

But the Pharisees hearing that he had stopped the Sadducees' mouths, they assembled together:

The Pharisees being then assembled, Jesus put a question to them,

saying, The scribes and Pharisees are seated on the chair of Moses;

Wo unto you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven from men; for ye yourselves enter not in, and those who were coming in, ye suffer not to enter.

Wo unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayers: wherefore ye shall receive greater condemnation.

Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves.

Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone.

Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance.

Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also.

Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity.

Wo unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and adorn the sepulchres of the just,

And with similar language also did the chief priests, insulting him, with the scribes and elders, and Pharisees,

Now on the morrow, which is the day after the preparation, the chief priests and Pharisees came in a body to Pilate,

And the scribes and the Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners?

And the disciples of John and of the Pharisees kept fasts; and they came and said to him, Wherefore do the disciples of John, and of the Pharisees, fast? but thy disciples keep no fast.

And the Pharisees said to him, See, why are they doing on the sabbath, what is not lawful?

And the Pharisees instantly going out, held a council with the Herodians against him, how they might destroy him.

AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him.

For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.

Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?

Then the Pharisees came out, and began to question him, seeking of him a sign from heaven, tempting him.

And he earnestly charged them, saying, Beware, take heed of the leaven of the Pharisees, and of the leaven of Herod.

And the Pharisees coming to him, put a question to him, Is it lawful for a husband to put away his wife? tempting him.

And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse.

And on a certain day it happened that he was teaching, and there were sitting Pharisees, and doctors of the law, who had come from every town of Galilee, and Judea, and Jerusalem: and the power of the Lord for healing them was exercised.

And the scribes and Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?

And their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Then said some of the Pharisees unto them, Why do ye that which is not lawful on the sabbath-day?

Then the scribes and Pharisees watched him, if he would heal on the sabbath-day, that they might find an accusation against him.

But the Pharisees and teachers of the law rejected the counsel of God towards themselves, not being baptised by him.

Then one of the Pharisees invited him to eat with him. And he went into the Pharisee's house, and sat down to table.

And, behold, a certain woman in the city, who was a notorious offender, when she knew that Jesus was sitting at table in the Pharisee's house, brought an alabaster vessel of odoriferous balm,

And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.

Now as he was speaking, a certain Pharisee invited him to dine with him; and going in with him, he sat down.

But the Pharisee seeing it, marvelled, that he had not washed before dinner.

Then said the Lord unto him, Now ye Pharisees make the outside of the cup and of the dish clean, but your inward parts are full of extortion and wickedness.

But wo to you, Pharisees, because ye tithe mint, and rue, and every herb, and pass by judgment and the love of God. These ought ye to have done, and not to have omitted the other.

Wo unto you, Pharisees, for ye love the first seats in the synagogues, and salutations in the places of public concourse.

Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves concealed, which men, while walking over them, see not.

And as he was saying these things unto them, the scribes and Pharisees began to urge him vehemently, and to extort answers from him respecting many things;

MEANTIME myriads of people collecting, so that they trod on one another, he began to speak to his disciples, Take heed principally of the leaven of the Pharisees, which is hypocrisy.

The same day came certain Pharisees, saying to him, Depart, and begone from hence: for Herod will kill thee.

AND it came to pass, as he went into the house of one of the principal Pharisees, to eat bread on the sabbath, that they were watchfully observant of him.

And Jesus addressing himself to the teachers of the law and the Pharisees, spake, saying, Is it lawful to perform cures on the sabbath?

And the Pharisees and scribes murmured, saying, This man entertains sinners, and eateth with them.

Then the Pharisees also, who were dear lovers of money, heard all these things, and they sneered at him.

And being asked by one of the Pharisees, When cometh the kingdom of God? he answered them and said, The kingdom of God cometh not with observation:

Two men went up to the temple to pray; the one a Pharisee, the other a tax-farmer.

The Pharisee, standing by himself, made this prayer: God, I thank thee, that I am not as the rest of mankind, extortioners, unjust, adulterers, or as this tax-gatherer.

And some of the Pharisees from the crowd said unto him, Master, reprove thy disciples.

And they who were sent, were of the Pharisees.

NOW there was a man of the Pharisees, whose name was Nicodemus, a ruler of the Jews:

AS soon then as the Lord knew that the Pharisees had heard that Jesus made and baptised more disciples than John

The Pharisees heard the people muttering these things respecting him; and the Pharisees and chief priests sent officers to apprehend him.

Then came the officers to the chief priests and Pharisee; and they said to them, Why have ye not brought him?

The Pharisees then replied to them, Are ye also deluded?

Hath any one of the rulers or of the Pharisees believed on him?

Then the scribes and Pharisees brought to him a woman caught in adultery; and placing her in the midst,

The Pharisees said to him, Thou bearest witness of thyself; thy witness is not true.

They brought him to the Pharisees, who had before been blind.

The Pharisees therefore questioned him again, How he had received sight? And he told them, He put mud upon my eyes, and I washed, and do see.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

And some of the Pharisees who were with him heard these things, and said to him, Are we blind also?

But some of them went to the Pharisees, and told them what things Jesus had done.

The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles.

Now both the chief priests and the Pharisees had given commandment, that, if any person knew where he was, they should declare it, that they might apprehend him.

Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.

However, notwithstanding, many even of the rulers believed on him; but on account of the Pharisees they did not make open profession, lest they should be put out of the synagogues:

Then Judas having taken a band of soldiers, and the inferior officers of the chief priests and Pharisees, cometh thither with lanterns and torches and arms.

Then arose a certain Pharisee, in the sanhedrim, named Gamaliel, a doctor of the law, held in high esteem by all the people, and ordered the apostles to be taken out for a little space;

Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar.

So when he had said this, a great dissension arose between the Pharisees and the Sadducees: and the multitude was divided.

For the Sadducees say indeed, that there is no resurrection, nor angel, nor spirit: but the Pharisees confess both.

And a great clamour arose: and the scribes rising up who were of the party of the Pharisees, contended stoutly, saying, We find no fault in this man: but if a spirit have spoken to him, or an angel, let us not fight against God.

who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.

respecting the law, a Pharisee; with regard to zeal, persecuting the church; as touching the righteousness which is by the law, blameless.