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But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,

"Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.

[Now] there were these seven brothers; the first one got married, but when he died he did not leave any children behind.

Then the third one married the [surviving] widow [of the first two brothers]. And in the same way, all seven [brothers] married her, but left no children [behind when they died].

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?

"but they devour widows' houses and for a pretense make long prayers. These shall receive severer condemnation."

but he saw also a certain poor widow casting therein two mites.

And some were talking about the Temple, how it was made fair with beautiful stones and with offerings, but he said,

As for these things which you see, the days will come when not one stone will be resting on another, but all will be broken down.

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And He replied, "Pay attention, so that you are not led astray [from the truth]. For many [false teachers] will come, claiming to be me, and saying, 'I am [the Christ],' and 'The time is near.' [But] do not go after them.

For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.

"Some of you they will put to death. And you shall be hated by all men for the sake of my name.

And they will be put to death with the sword, and will be taken as prisoners into all the nations; and Jerusalem will be crushed under the feet of the Gentiles, till the times of the Gentiles are complete.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

Now in the daytime Jesus was teaching in [the porches and courts of] the temple, but at night He would go out and spend the night on the mount that is called Olivet.

And the day of unleavened bread came, when the Passover lamb is put to death.

But they said to him, Where wilt thou that we prepare it?

Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’

For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.

But they said, "See, Master, here are two swords!" And he said to them, "Enough of this!"

But when He arrived at the place, He said to them, "Pray that you may not come into temptation."

But He Himself withdrew from them about a stone's throw, and knelt down and prayed repeatedly, saying,

And he said, Why are you sleeping? Get up, and give yourselves to prayer, so that you may not be put to the test.

But when those who were round Jesus saw what was going to happen, they exclaimed: "Master, shall we use our swords?"

And they seized him, and led him away , and brought him into the high priest's house. But Peter followed afar off.

But, when they had lit a fire in the center of the court-yard and had all sat down there, Peter seated himself in the middle of them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.

But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean."

And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him - Before, a cock, crow this day, thou wilt deny me thrice!

They proceeded to accuse him, saying, "We have discovered this fellow perverting our nation, forbidding tribute being paid to Caesar, and alleging he is king messiah."

But Pilate, turning to the Chief Priests and the people, said: "I do not see anything to find fault with in this man."

But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judaea, and beginning from Galilee even unto this place.

But when Pilate heard it, he asked whether the man were a Galilaean.

and said to them, “You have brought me this man as one who subverts the people. But in fact, after examining Him in your presence, I have found no grounds to charge this man with those things you accuse Him of.

But neither [did] Herod, because he sent him back to us. And behold, nothing deserving death {has been done} by him.

But they all cried out together, "Away with this man, and release to us Barabbas"

(This man had been put in prison for murder and for a revolt that had taken place in the city.)

But Pilate once more addressed them, wishing to set Jesus free.

But, he, the third time, said unto them - Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him!

And Pilate gave his decision for their desire to be put into effect.

And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.

He was followed by a large multitude of the people and also of women who beat their breasts and lamented him;

"but weep for yourselves and for your children. For behold, the days are coming when they shall say, 'Blessed are the barren, and the wombs that have never bore children, and the breasts that never suckled.'

And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.

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