Another that was one of his Disciples said unto him, "Master, suffer me first, to go and bury my father."

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

So the demons began to plead with Jesus, saying, "If you drive us out, send us into that herd of pigs."

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.

For in what respect is it easier to say, Your sins are forgiven, than to say, Arise and walk?

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

And as Jesus passed by from that place, he saw a man named Matthew, sitting at the custom-house; and he said to him: Follow me. And he arose and followed him.

And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.

When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?"

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?”

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

And behold, a woman that had been diseased with an issue of blood for twelve years, came behind him, and touched the fringe of his mantle.

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

And the fame hereof went abroad into all that land.

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Upon that he touched their eyes, and said: "It shall be according to your faith."

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

But they, when they were departed, spread abroad his fame in all that country.

and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'

But the Pharisees maintained, "It is by the power of the Prince of the demons that he drives out the demons."

And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

Simon the Canaanite, and Judas Iscariot, even he that betrayed Him.

These were the Twelve whom Jesus sent out after he had given them these instructions: "Don't turn on to the road that leads to the unbelievers, and don't enter Samaritan towns.

but, instead of that, go to the lost sheep of Israel's race.

'And, going on, proclaim saying that, the reign of the heavens hath come nigh;

Whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city].

If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace.

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

and ye will be brought before governors and kings for my sake, that ye may bear testimony to them and to the gentiles.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

[At that time] a person will turn his brother over to be killed, and the father [will do the same to] his child. And children will rebel against their parents and turn them over to be killed.

And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

A disciple is not greater than his master, or a servant than his lord.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows.

Fear ye not therefore, ye are of more value than many sparrows.

“Therefore, the one who confesses and acknowledges Me before men [as Lord and Savior, affirming a state of oneness with Me], that one I will also confess and acknowledge before My Father who is in heaven.

But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

And he that taketh not his cross, and followeth after me, is not worthy of me.

He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns.

And said unto him, Art thou he that should come, or do we look for another?

And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see,

And blessed is he that is not offended by me."

But as they were going away, Jesus began to speak to the crowds about John. "What was it that you went out into the desert to look at? A reed swaying in the wind?

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

for it is he that is meant in that passage, "behold, I send my messenger before thy face, who shall prepare thy way before thee."

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Messiah is greater than he.) for ever since the appearance of John the Baptist the gospel kingdom is as it were invaded, and people of the most violent passions enter into it with zeal.

and they that go to it with violence pluck it unto them. For all the prophets and the law prophesied unto the time of John.

And if ye are willing to receive it, this is Elijah, that is to come.

He that hath ears to hear, let him hear.

The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.

'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Yes, Father, for this way was well-pleasing in Your sight.

"All things have been entrusted to me by my Father and no one [truly] knows the Son except the Father. And neither does anyone [truly] know the Father except the Son and that person to whom the Son wants to reveal Him.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

And if you had only known what this statement means, ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ you would not have condemned the innocent.

Then Jesus left that place and entered their synagogue.

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Then He said to the man, "Hold out your hand." And he held it out, and it was cured so that it became like the other.

But the Pharisees went out {and plotted} against him in order that they could destroy him.

Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

And charged them that they should not make him known:

That it might be fulfilled which was spoken by Esaias the prophet, saying,

A bruised reed shall he not break, and flax that beginneth to burn he shall not quench, till he send forth judgment unto victory.