and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt.

But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.

And they will not know that Joseph heard them, for an interpreter between them.

Then Joseph {hurried away}, {being overcome with emotion} toward his brother, and sought for [a place] to cry. Then he went into a room and wept there.

So they set on for him - by himself, and for them - by themselves, - and for the Egyptians that were eating with him - by themselves, for the Egyptians might not eat, bread, with the Hebrews for an abomination, had that been to Egyptians.

and now, ye -- ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.

And He saith, 'I am God, God of thy father, be not afraid of going down to Egypt, for for a great nation I set thee there;

Joseph hitched the horses to his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time.

Then shall ye say - Men of cattle, have thy servants been from our youth even until now, both we and our fathers, - To the end ye may dwell in the land of Goshen, for an abomination to Egyptians, is every feeder of a flock,

Then they said to Pharaoh, “We have come to live in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”

and Joseph setteth it for a statute unto this day, concerning the ground of Egypt, that Pharaoh hath a fifth; only the ground of the priests alone hath not become Pharaoh's.

and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession.

Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

Out of Asher, fatness, is his feed, - So, he, setteth forth dainties for a king.

In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

In the rock in the field which was got for a price from the people of Heth.

And they came in, as far as the threshing-floor of the Buckthorn, which is beyond the Jordan, then wailed they there - an exceeding great and grievous walling, - and he made for his father a mourning, of seven days.

For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

And Joseph said unto them, Fear not: for am I in the place of God?

As far as you're concerned, you were planning evil against me, but God intended it for good, planning to bring about the present result so that many people would be preserved alive.

And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'

and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.'

And Jehovah will say to Moses, Stretch forth thy hand, and seize by its tail. And he will stretch forth his hand, and will hold fast upon it, and it will be for a rod in his hand.

And he shall speak for thee unto the people; and it shall come to pass that he shall be to thee for a mouth, and thou shalt be to him for God.

And Zipporah will take a stone, and will cut off the uncircumcision her son, and will come to his feet, and will say, For a spouse of bloods, thou to me.

I also established my covenant with them to give them the land of Canaan, the land where they lived as resident aliens for a time.

And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years.

And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar.

And Eleazar, Aaron's son, hath taken to him one of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these are heads of the fathers of the Levites, as to their families.

But when Pharaoh saw that there was peace for a time, he made his heart hard and did not give ear to them, as the Lord had said.

Now the Lord said to Moses, “Get up early in the morning and stand before Pharaoh as he is coming out to the water [of the Nile], and say to him, ‘Thus says the Lord, “Let My people go, so that they may serve Me.

And Moses said: Not meet, is it, to do thus, for, an abomination to the Egyptians, we should sacrifice to Yahweh our God. Lo! could we sacrifice that which is an abomination to the Egyptians before their eyes and they not stone us?

And it was for dust upon all the land of Egypt, and it was upon man, and upon quadruped for a burning sore breaking forth with pustules over all the land of Egypt

for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth,

And there will be hail and fire taking hold in the midst of the hail, exceedingly heavy, which was not as this upon all the land of Egypt from the time it was for a nation.

And Pharaoh's servants will say to him, How long will this, be to us for a snare? Send forth the men, and they shall serve Jehovah their God, before thou shalt know that Egypt is destroyed.

And Moses will say, With our youths and with our old men will we go; with our sons and with our daughters, with our sheep and with our oxen will we go: for a festival of Jehovah is to us.

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man's eating ye shall make your count for the lamb.

And it shall be to you for a preservation till the fourteenth day of this month; and they shall slaughter it, all the convocation of the assembly of Israel, between the two evenings.

Now you are to eat it in this manner: [be prepared for a journey] with your loins girded [that is, with the outer garment tucked into the band], your sandals on your feet, and your staff in your hand; you shall eat it quickly—it is the Lord’s Passover.

And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

And they baked unleavened cakes of the dough which they brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not stay, neither had they prepared any food for a journey for themselves.

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age;

Then said Yahweh unto Moses, Behold me! ruining down for you bread out of heaven, - and the people shall go out and gather the portion for a day, on its day, that I may prove them whether they will walk in my law, or not.

This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'

And they gathered it all mornings: every man as much as sufficed for his eating, for as soon as the heat of the sun came it melted.

Then said Moses - Eat ye it to-day, for a sabbath, is to-day, unto Yahweh, - to-day, ye shall not find it in the field.

And Moses saith, 'This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.'

And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

And Jehovah said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the remembrance of Amalek from under heaven.

for he said, "For a hand was lifted up to the throne of the Lord -- that the Lord will have war with Amalek from generation to generation."

'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

But if, an altar of stones, thou wilt make to me, thou shalt not build them hewn, - for as soon as thou hast lifted, thy sharp tool, thereupon, thou hast profaned it;

'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;

If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

But if there is serious injury, then you will give a life for a life,

"If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye.

If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;

And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.

You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.

They shall not dwell in thy land, lest they shall cause thee to sin against me: if thou shalt serve their gods, surely shall it be to thee for a snare.

Oil for a light, spices for the oil of the anointing, and for the incense of aromatics;

shoham stones, and stones for setting for an ephod, and for a breastplate.

And thou shalt make curtains of goats hair for a tent over the tabernacle: eleven curtains shalt thou make them.

For the gate of the court there shall be a screen [to provide a covering] of twenty cubits, of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer, with four pillars and four [base] sockets.

And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.

Then shalt thou take from the ram - the fat and the fat-tail and the fat that covereth the inner part and the caul of the liver and the two kidneys with the fat that is upon them, and the right shoulder, - for, a ram of installation, it is, -

And thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.

And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.

so shall it belong to Aaron and to his sons for an age-abiding statute from the sons of Israel, for a heave-offering, it is, - and, a heave-offering, shall it remain, from the sons of Israel out of their peace-offerings, their heave-offering to Yahweh.

"And you will offer a bull for a sin offering every day for the atonement; and you will offer a sin offering on the altar when you make atonement for it, and you will anoint it to consecrate it.

and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Jehovah.

'And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.'

Thou thyself, therefore, speak unto the sons of Israel, saying, Surely, my sabbaths, shall ye keep, for, a sign it is betwixt me and you to your generations, that ye may know that I Yahweh do hallow you.

Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.

Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people.

For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.

And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)

and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.'

For the Lord said to Moses: “Tell the Israelites: You are a stiff-necked people. If I went with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.”

and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!