And the two were running simultaneously: and the other disciple was running before more rapidly than Peter, and came first to the sepulcher.

Then the other disciple also came in, the one having come first to the sepulcher, and saw, and believed;

Then the other disciples said to him, We have seen the Lord. And he said to them, Unless I may see the print of the nails in His hand, and thrust my finger into the place of the nails, and thrust my hand into His side, I will not believe.

Indeed then Jesus also did many other miracles in the presence of His disciples, which have not been written in this book;

Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.

and the other disciples came in the ship (for they were not far from the land, but about two hundred cubits), drawing the net of the fishes.

and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And others mocking, continued to say, that these people are full of fermented wine.

And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do?

And with many other words did he testify and exhort them, saying, Be saved from this wicked generation.

And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

And the eunuch responding to Philip, said, I pray thee, concerning whom does the prophet speak this? concerning himself, or some other man?

And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question.

And Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, also along with many others.

and having received satisfaction from Jason and the others they sent them away.

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.

And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again.

But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.

But if you are seeking something concerning other things, it shall be settled in the lawful church.

And when it was determined that we should sail away into Italy, they committed both Paul and certain other prisoners to the centurion, Julius by name, of the band of Augustus.

and the rest, some on planks, and others on some parts from the ship. And thus it came to pass that all came safe to the land.

And some of them indeed believed the things spoken, but others continued to doubt;

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For, thou shalt not commit adultery, thou shalt not murder, thou shalt not steal, thou shalt not covet, and if there is any other commandment, it is fulfilled in this word, in this, Thou shalt love thy neighbor as thyself with divine love.

But I baptized also the family of Stephanas: besides, I know not if I baptized any other.

For other foundation no one is able to lay beside the one which is laid, who is Jesus Christ.

If I am not an apostle to others, but I am to you at least: for you are the seal of my apostleship in the Lord.

Have we not a right to lead about a sister as a wife, as the other apostles also, and the brothers of the Lord, and Cephas?

If others partake of your bounty, shall not we the more? But we have not used this privilege, but we bear all things, in order that we may not give a hindrance to the gospel of Christ.

but I keep my body under, and enslave it, lest having preached the gospel to others, I myself may become disapproved.

But I say the conscience not of himself, but of the other one. For why is my liberty judged by the conscience of another?

For you indeed bless beautifully, but the other is not edified.

but I would rather speak five words in the church with my understanding, so that I may indeed teach others, than ten thousand words in a tongue.

It has been written in the law; I will speak to this people with other tongues and with the lips of others; and thus they will not hearken unto me, says the Lord.

But let two or three prophets speak, and let the others give audience;

and that which thou sowest, thou sowest not the body that shall be, but naked grain, if it may happen to be of wheat, or of some one of the other grains;

For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:

I speak not according to commandment, but through the zeal of others also proving the sincerity of your divine love.

For it is not that there may be relief to others, affliction to you, but that it may be according to equality: at this time your abundance may correspond to their deficiency,

and not boasting in things without measure, in the labors of others, but having hope of your faith increasing among you, to be magnified according to our rule exceedingly,

to preach the gospel in the regions beyond you, not to glory according to the rule of others in things made ready.

I robbed other churches, having received support for your ministry, and being present with you and being destitute, I burdened no one;

For what is that in which you are inferior to other churches, except that I did not burden you? forgive me this wrong.

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

but I saw no other of the apostles, except James the brother of the Lord.

looking not each after your own interests, but each after that of others.

even though also having confidence in the flesh. If any other one seems to have confidence in the flesh, I the more:

nor seeking glory from men, nor from you, nor from others, being able to be burdensome, as the apostles of Christ;

Therefore exhort one another, and edify either the other, as you indeed are doing.

Lay hands quickly on no one, and be not partaker of other men's sins.

and whatsoever things thou hast heard with me through many witnesses, commit thou the same to faithful men, who will be able also to teach others.

and others received the trial of scourgings and mockings, and still of bonds and imprisonment:

But, my brethren, before all, swear not, neither by heaven, or by earth, or any other oath: but let your conversation be yes yes; and no no; lest you may fall under condemnation.

But let no one of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other people's business:

as also in all his epistles, speaking in the same concerning these things; in which there are some things hard to understand, which the unlearned and unestablished wrest, as they also do the other scriptures, to their own destruction.

as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire.

But I say to you, the rest who are among the Thyatireans, so many as have not this teaching, whosoever have not known the depth of Satan, as they say; I cast upon you no other burden.

And I saw, and I heard one eagle flying in the midst of heaven, saying with a great voice; Woe, woe, woe, to those dwelling upon the earth, on account of the other voices of the trumpet of the three angels, who are about to sound.