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Exact Match

And he waited yet other seven days, and again he sent forth the dove out of the ark.

And he waited yet other seven days, and sent forth the dove; but she returned no more to him.

And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:

And Jehovah said to her, Two nations are in thy womb, And two peoples shall be separated from thy bowels; And one people shall be stronger than the other people, And the elder shall serve the younger.

And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.

And he said, If Esau come to the one troop and smite it, then the other troop which is left shall escape.

And Israel journeyed, and spread his tent on the other side of Migdal-Eder.

And behold, seven other kine came up after them out of the river, bad-looking and lean-fleshed, and stood by the kine on the bank of the river.

And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed such as I never saw in all the land of Egypt for badness.

And take other money in your hand, and the money that was returned to you in the mouth of your sacks, carry back in your hand: perhaps it is an oversight.

And the Almighty God give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.

And other money have we brought down in our hand to buy food. We do not know who put our money in our sacks.

And as for the people, he removed them into the cities, from one end of the borders of Egypt even to the other end of it.

And the king of Egypt spoke to the Hebrew midwives of whom the name of the one was Shiphrah, and the name of the other was Puah --

And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the other sign.

And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.

And the name of the other, Eliezer for the God of my father has been my help, And has delivered me from the sword of Pharaoh.

And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other after their welfare, and went into the tent.

And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed,

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.

And six branches shall come out of the sides thereof three branches of the lamp-stand out of one side thereof, and three branches of the lamp-stand out of the other side thereof;

three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand.

Five of the curtains shall be coupled one to another, and the other five curtains coupled one to another.

And thou shalt make loops of blue on the edge of the one curtain at the end of the coupling; and likewise shalt thou make them in the edge of the outermost curtain in the other coupling.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make at the end of the curtain in the other coupling: the loops shall be opposite to one another.

And thou shalt make fifty loops on the edge of the outermost curtain of the coupling, and fifty loops on the edge of the curtain in the other coupling.

And the cubit on the one side, and the cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

One board shall have two tenons, connected one with the other: thus shalt thou make for all the boards of the tabernacle.

And for the other side of the tabernacle on the north side there shall be twenty boards.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle at the rear westward;

and the middle bar in the midst of the boards reaching from one end to the other.

And on the other wing hangings of fifteen cubits; their pillars three, and their bases three.

six of their names on the one stone, and the six names of the rest on the other stone, according to their birth.

The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.

And he coupled five of the curtains one to another, and the other five curtains coupled he one to another.

And he made loops of blue on the edge of one curtain at the edge of the coupling; he did likewise in the edge of the outermost curtain in the other coupling.

He made fifty loops in one curtain, and he made fifty loops at the end of the curtain that was in the other coupling: the loops were opposite to one another.

And he made fifty loops on the edge of the outermost curtain in the coupling, and fifty loops made he on the edge of the curtain in the other coupling.

two tenons in one board, connected one with the other: thus did he make for all the boards of the tabernacle.

And for the other side of the tabernacle, on the side toward the north, he made twenty boards,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle at the rear, westward.

And he made the middle bar in the midst of the boards reach from one end to the other.

And he cast for it four rings of gold, for its four corners: two rings on the one side of it, and two rings on the other side of it.

one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.

And six branches went out of the sides thereof three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof;

there were three cups shaped like almonds in the one branch, a knob and a flower; and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches which went out of the candlestick.

and on the other wing, on this side as on that side of the gate of the court, hangings of fifteen cubits, their pillars three, and their bases three.

And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.

And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him to cleanse him from his sin which he hath sinned, and it shall be forgiven him.

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.

But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.

And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.

and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

And they shall take other stones, and put them in the place of those stones; and they shall take other mortar, and shall plaster the house.

And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.

And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel.

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,

And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.

And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.

And the Kohathites set forward bearing the sanctuary: and the others set up the tabernacle whilst they came.

And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

And there went forth a wind from Jehovah, and drove quails from the sea, and cast them about the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits above the earth.

From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites.

And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.

And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;

And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.

and Nebo, and Baal-meon (of which the names were changed), and Sibmah; and they gave other names to the cities that they built.

Now if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be added to the inheritance of the tribe to which they shall belong; and it shall be taken from the lot of our inheritance.

For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it?

Ye shall not go after other gods, of the gods of the peoples that are round about you;

for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.

And it shall be, if thou do at all forget Jehovah thy God, and go after other gods, and serve them, and bow down to them, I testify against you this day that ye shall utterly perish.

Take heed to yourselves, that your heart be not deceived, and ye turn aside and serve other gods, and bow down to them,

and a curse, if ye will not obey the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods which ye have not known.

Are they not on the other side of the Jordan, beyond the way toward the going down of the sun, in the land of the Canaanites that dwell on the plain opposite to Gilgal, beside the oaks of Moreh?

and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;

of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth),

There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;

and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;

But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die.

and if thou turn not aside from any of the words that I command thee this day, to the right hand or to the left, to go after other gods to serve them.

Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.

And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.

and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.

But if thy heart turn away, so that thou wilt not hear, but shalt be drawn away, and thou shalt bow down to other gods and serve them;

And I will entirely hide my face in that day for all the evils that they have wrought, because they turned unto other gods.

For I shall bring them into the land which I swore unto their fathers, which floweth with milk and honey; and they will eat and fill themselves, and wax fat, and will turn unto other gods, and serve them, and despise me, and break my covenant.