There were together Simon Peter, and Thomas called Didymus, and Nathaniel of Cana in Galilee, and the sons of Zebedee, and two others of His disciples.

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits distant), dragging the net full of fishes.

And there are also many other things which Jesus did; which, indeed, were they written one by one, I suppose that not even the world itself would contain the books that would be written.

And they were all filled with the Holy Spirit, and began to speak with other tongues, even as the Spirit was giving them to declare.

And others, mocking, said, "They have been filled with new wine!"

Also with many other words he testified, and exhorted them, saying, "Be saved from this perverse generation!"

And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."

And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question.

But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.

And there arose a sharp contention, so that they parted one from the other; and Barnabas, taking with him Mark, sailed away to Cyprus.

And some also of the Epicurean and Stoic philosophers were encountering him. And some said, "What would this babbler wish to say?" And others said, He seems to be a proclaimer of foreign gods;" because he proclaimed the good tidings of Jesus and the resurrection.

And, hearing of the resurrection of the dead, some, indeed, were mocking; but others said, "We will hear you concerning this yet again."

But certain men, joining themselves to him, believed; among whom also were Dionysius??he Areopagite??nd a woman, Damaris by name, and others with them.

But, if ye seek anything about other matters, it shall be determined in the lawful assembly.

And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."

And, when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to a centurion, Julius by name, of the Augustan band.

and the rest??ome, indeed, on planks, and others on some of the things from the Ship. And so it came to pass that all escaped safe to land.

And, when this happened, the others also, who had diseases in the island, were coming to him, and being healed;

nor height, nor depth, nor any other creature, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself."

And I immersed also the household of Stephanas; besides, I know not whether I immersed any other.

for other foundation can no man lay than that which is laid, which is Jesus Christ.

Now these things, brethren, I have, in a figure, transferred to myself and Apollos for your sakes; that in us ye may learn not to go beyond the things which have been written; that no one be puffed up for the one against the other.

Defraud not one the other, except by consent for a Season, that ye may have leisure for prayer, and may be together again, that Satan tempt you not because of your incontinency.

If to others I am not an apostle, yet to you at least I am; for the seal of my apostleship are ye in the Lord.

If others partake of this authority over you, do not we still more? But we used not this right; but we bear all things, that we may cause no hindrance to the Gospel of Christ.

And I am doing all things for the Gospel's sake, that I may become a partaker thereof with others.

But I buffet my body, and bring it into bondage; lest, by any means, after having preached to others, I myself should be rejected.

conscience, I say, not your own, but the other's; for why is my liberty judged by another conscience?

for, in your eating, each one takes his own supper before others; and one is hungry, and another is drunken!

For you, verily, give thanks well, but the other is not edified.

but in an assembly I prefer to speak five words with my understanding, that I may instruct others also, than ten thousand words in a tongue.

In the law it has been written, "With other tongues, and with lips of others, I will speak to this people; and not even thus will they listen to Me," saith the Lord.

And let the prophets, two or three, speak, and the others judge.

and that which you sow, you sow not the body that shall be, but a bare grain, it may be of wheat, or of some other kind;

For we write no other things to you, than what ye read or even acknowledge, and I hope ye will acknowledge to the end;

to the one class a savor of death unto death, and to the other a savor of life unto life. And who is sufficient for these things?

I am not speaking by way of command; but as proving, through the diligence of others, the sincerity of your love.

And I give my judgment in this; for this is profitable for you, who, indeed, began before others, a year ago, not only to do, but also to will.

For it is not that there may be relief to others, but distress to you;

not glorying beyond our measure in other men's labors; but, having hope that, as your faith increases, we shall be enlarged among you according to our limit to further abundance,

I robbed other assemblies, taking wages of them, that I might minister to you;

But even if we or an angel out of Heaven should proclaim a Gospel to you other than that which we delivered to you, let him be accursed!

But other of the apostles I saw not, except James, the brother of the Lord.

For the flesh covets against the spirit, and the spirit against the flesh; for these are contrary one to the other, that ye may not do the things which ye wish.

which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit;

but the other proclaim Christ of contention, not sincerely, thinking to add tribulation to my bonds.

doing nothing through strife or vainglory; but in lowliness of mind, each esteeming others better than himself;

not looking each to his own things, but each also to the things of others.

though I might have confidence even in flesh; if any other man supposes that he has occasion for confidence in flesh, I more:

nor seeking glory of men, neither from you, nor from others; though able to be in authority, as apostles of Christ.

Lay hands hastily on no one, neither be partaker of other men's sins. Keep yourself pure.

And the things which you heard from me, through many witnesses, these commit to faithful men, who will be competent to teach others also.

Women received their dead by a resurrection; and others were tortured, not accepting the redemption, that they might obtain a better resurrection.

And others had trial of mockings and scourgings, and, moreover, of bonds and imprisonment:

But above all things, my brethren, swear not, either by Heaven, or by earth, or by any other oath; but let yours be "the yes, yes," and "the no, no"; that ye fall not under condemnation.

For let no one of you suffer as a murderer, or a thief, or an evildoer, or as a meddler in other men's matters;

as also in all his letters, speaking in them of these things; in which are some things hard to be understood, which the ignorant and unstable wrest, as they do also the other Scriptures, to their own destruction.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and going away after other flesh, are set forth as an example, suffering the punishment of eternal fire.

and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh.

But to you I say, to the rest who are in Thyatira, as many as have not this teaching, who knew not the deep things of Satan, as they say, I cast on you no other burden;

And I saw, and heard an eagle flying in mid-heaven, saying with a great voice, "Woe, woe, woe, to those who dwell on the earth, by reason of the other voices of the trumpet of the three angels who are about to sound!"

And there are seven kings; the five fell, and the one is, the other did not yet come. And, when he comes, he must remain a little time.