And her sister Oholibah saw, she was more corrupt in her lustfulness than she, and her fornications were greater than her sister's whoredom.

therefore, behold, I will deprive the flank of Moab of its cities which are on its frontiers, the glory of the land, Beth-jeshimoth, Baal-meon and Kiriathaim.

Therefore the cedar became greater in height
than all the trees of the field.
Its branches multiplied,
and its boughs grew long
as it spread them out
because of the plentiful water.

Each recess was about 10 feet long and 10 feet deep, and there was a space of 8¾ feet between the recesses. The inner threshold of the gate on the temple side next to the gate’s portico was about 10 feet.

Then he measured the width of the gate’s entrance; it was 17½ feet, while the width of the gateway was 22¾ feet.

Then he measured the gateway from the roof of one recess to the roof of the opposite one; the distance was 43¾ feet. The openings of the recesses faced each other.

Its three recesses on each side, its pilasters, and its portico had the same measurements as the first gate: 87½ feet long and 43¾ feet wide.

Both the gate and its portico had windows all around, like the other windows. It was 87½ feet long and 43¾ feet wide.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

(There were porticoes all around, 43¾ feet long and 8¾ feet wide.)

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

as did its recesses, pilasters, and portico. It also had windows all around. It was 87½ feet long and 43¾ feet wide.

Then he brought me to the portico of the temple and measured the pilasters of the portico; they were 8¾ feet thick on each side. The width of the gateway was 24½ feet, and the side walls of the gate were 5¼ feet wide on each side.

The width of the entrance was 17½ feet, and the side walls of the entrance were 8¾ feet wide on each side. He also measured the length of the great hall, 70 feet, and the width, 35 feet.

He went inside the next room and measured the pilasters at the entrance; they were 3½ feet wide. The entrance was 10½ feet wide, and the width of the entrance’s side walls on each side was 12¼ feet.

The thickness of the outer wall of the side rooms was 8¾ feet. The free space between the side rooms of the temple

The side rooms opened into the free space, one entrance toward the north and another to the south. The area of free space was 8¾ feet wide all around.

Now the building that faced the temple yard toward the west was 122½ feet wide. The wall of the building was 8¾ feet thick on all sides, and the building’s length was 157½ feet.

The altar was made of wood, 5¼ feet high and 3½ feet long. It had corners, and its length and sides were of wood. The man told me, “This is the table that stands before the Lord.”

And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

"'When you allot the land as an inheritance, you will offer an allotment to the Lord, a holy portion from the land; the length will be eight and a quarter miles and the width three and one-third miles. This entire area will be holy.

From this measured area you will measure a length of eight and a quarter miles and a width of three and one-third miles; in it will be the sanctuary, the most holy place.

An area eight and a quarter miles in length and three and one-third miles in width will be for the Levites, who minister at the temple, as the place for the cities in which they will live.

"'Alongside the portion set apart as the holy allotment, you will allot for the city an area one and two-thirds miles wide and eight and a quarter miles long; it will be for the whole house of Israel.

And this is the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:

And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter.

And the east quarter is from between Havran, and Damascus, and Gilead, and the land of Israel, to the Jordan; from the border over-against the eastern sea ye measure: and this is the east quarter.

And the south quarter southward is from Tamar unto the waters of Meriboth-Kadesh, the stream unto the great sea: and this is the south quarter southward.

And the west quarter is the great sea, from the border till over-against the coming in to Hamath: this is the west quarter.

These are the names of the tribes that lie upon the north side, by the way of Hethlon, till thou comest unto Hamath and Hazarenan, the borders of Damascus toward the north beside Hamath: Dan shall have his portion from the east quarter unto the west.

Upon the borders of Naphtali from the east quarter unto the west, shall Manasseh have his portion.

Upon the borders of Reuben from the east quarter unto the west shall Judah have his portion.

"Next to the border of Judah from the east side to the west will be the allotment you must set apart. It is to be eight and a quarter miles wide, and the same length as one of the tribal portions, from the east side to the west; the sanctuary will be in the middle of it.

The allotment you set apart to the Lord will be eight and a quarter miles in length and three and one-third miles in width.

These will be the allotments for the holy portion: for the priests, toward the north eight and a quarter miles in length, toward the west three and one-third miles in width, toward the east three and one-third miles in width, and toward the south eight and a quarter miles in length; the sanctuary of the Lord will be in the middle.

"Alongside the border of the priests, the Levites will have an allotment eight and a quarter miles in length and three and one-third miles in width. The whole length will be eight and a quarter miles and the width three and one-third miles.

"The remainder, one and two-thirds miles in width and eight and a quarter miles in length, will be for common use by the city, for houses and for open space. The city will be in the middle of it;

The whole allotment will be eight and a quarter miles square, you must set apart the holy allotment with the possession of the city.

"The rest, on both sides of the holy allotment and the property of the city, will belong to the prince. Extending from the eight and a quarter miles of the holy allotment to the east border, and westward from the eight and a quarter miles to the west border, alongside the portions, it will belong to the prince. The holy allotment and the sanctuary of the temple will be in the middle of it.

As for me, this secret was made known to me, not because my own wisdom is greater than anyone else alive, but in order that the meaning may be made known to the king, and that you might understand the thoughts of your heart.

Then the king gave Shadrach, Meshach, and Abed-nego even greater authority in the land of Babylon.

At that time my sanity returned to me. I was restored to the honor of my kingdom, and my splendor returned to me. My ministers and my nobles were seeking me out, and I was reinstated over my kingdom. I became even greater than before.

and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

And now I will make clear to you what is true. There are still three kings to come in Persia, and the fourth will have much greater wealth than all of them: and when he has become strong through his wealth, he will put his forces in motion against all the kingdoms of Greece.

"Then the king of the south will grow strong and [also] {one of his officials}, and he will grow stronger {than him} and he will rule {a dominion greater than his dominion}.

For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

And he will stir up his power and his heart against the king of the south and {with a much greater and stronger army}; but he will not succeed, for they will devise plans against him.

For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

"When will the new month be gone, that we may sell victuals; and the Sabbath, that we may have scarceness of corn; to make the bushel less, and the Sicle greater?

What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things?

And in that day, saith Jehovah, there shall be the noise of a cry from the fish gate, and a wailing from the second quarter, and a great crashing from the hills.

The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

The Lord will save the tents of Judah first, so that the glory of David’s house and the glory of Jerusalem’s residents may not be greater than that of Judah.

Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire:

For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.

“Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?

Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?

No man pieceth an old garment with a piece of new cloth. For then taketh he away the piece again from the garment, and the rent is made greater.

A disciple is not greater than his master, or a servant than his lord.

"Cease to be afraid! You are of greater value than many sparrows.

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Messiah is greater than he.) for ever since the appearance of John the Baptist the gospel kingdom is as it were invaded, and people of the most violent passions enter into it with zeal.

But I say unto you, That in this place is one greater than the temple.

is not a man of much greater consequence than a sheep? how lawful then is it to do good offices on the sabbath-day?

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

At that hour came the disciples near to Jesus, saying, 'Who, now, is greater in the reign of the heavens?'

whoever then may humble himself as this child, he is the greater in the reign of the heavens.

He answered, "Have you not read that from the beginning the Creator made them male and female,

And the multitude rebuked them, so that they would be quiet, but they cried out greater, saying, Be merciful to us, Lord, thou son of David.

and the greater part of the crowd spread their clothes on the road, while others cut branches from the trees and strewed them on the road.

Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way.

they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof.

And the greater of you shall be your ministrant,

"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

for there will be greater misery then than there has ever been from the beginning of creation until now, or ever will be again.

I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.

The governor replied, But what evil hath he done? They cried out with greater vehemence, saying, Let him be crucified.

And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Once more he proceeded to teach by the seaside, and a crowd gathered round him greater than ever, so he entered a boat on the sea and sat down, while all the crowd stayed on shore.

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

and he saw them troubled in rowing, for the wind was contrary unto them. And about the fourth quarter of the night, he came unto them, walking upon the sea, and would have passed by them.

and they were silent, for with one another they did reason in the way who is greater;

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

I declare unto you, in whatever quarter of the world this part of the gospel-history shall be related, this action of hers shall be mention'd to her praise.

John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire:

The disciple is not greater than his master, but everyone whose learning is complete will be like his master.

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him?

Simon, in answer, said, It seems he whose debt was greater. And he said, Your decision is right.