And Jehovah saith unto Moses, 'One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place;

So go now and give orders to the people that every man and every woman is to get from his or her neighbour ornaments of silver and of gold.

The Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was greatly esteemed in the land of Egypt, [both] in the sight of Pharaoh’s servants and in the sight of the people.

And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah.

And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person that only shall be done by you.

and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning.

For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

Now the Israelites had acted in accordance with the word of Moses; and they had asked the Egyptians for articles of silver and articles of gold, and clothing.

And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

This is a night to be observed to the LORD, because he brought them out of the land of Egypt. This is a night of the LORD, to be kept of all the children of Israel and of their generations after them.

And on that very same day the Lord brought the Israelites out of the land of Egypt by their hosts (tribal armies).

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month.

Seven days you will eat unleavened bread, and on the seventh day [will be] a feast for Yahweh.

that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh.

For it happened, when Pharaoh stubbornly refused to let us go, that the Lord struck every firstborn in the land of Egypt, both the firstborn of man and the firstborn of animal. Therefore, I sacrifice to the Lord all the males, the first [to be born] of every womb, but every firstborn of my sons I redeem.’

And they took their journey from Succoth, and encamped in Etham, at the end of the wilderness.

and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;' and they do so.

And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

And I -- lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;

and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'

And it came between the army of Egypt and the army of Israel; and there was a dark cloud between them, and they went on through the night; but the one army came no nearer to the other all the night.

And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.'

But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

And they went on their way from Elim, and all the children of Israel came into the waste land of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they went out of the land of Egypt.

And on the sixth day they are to make ready what they get in, and it will be twice as much as they get on the other days.

Now on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses.

And on the seventh day [some] of the people went out to gather, and they did not find [any].

And the children of Israel went on from the waste land of Sin, by stages as the Lord gave them orders, and put up their tents in Rephidim: and there was no drinking-water for the people.

And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;

And Moses gave his father-in-law an account of all the Lord had done to Pharaoh and to the Egyptians because of Israel, and of all the troubles which had come on them by the way, and how the Lord had given them salvation.

And on the next day it happened that Moses sat to judge the people. And the people stood by Moses from the morning to the evening.

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

Moses chose able men from all Israel and made them heads over the people, leaders of thousands, of hundreds, of fifties and of tens [from the highest to the lowest judicial levels].

{And} on the third day, when it was morning, there was thunder and lightning, and a heavy cloud over the mountain and a very loud ram's horn sound, and all the people who [were] in the camp trembled.

And as oft as the sound of the horn went on and became exceeding loud, Moses, spake and, God, responded to him with a voice.

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,

and showing loyal love to thousands [of generations] of those loving me and of those keeping my commandments.

because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.

And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

likewise shalt thou do of thine oxen and of thy sheep. Seven days it shall be with the dam, and the eighth day thou shalt give it me.

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

And give worship to the Lord your God, who will send his blessing on your bread and on your water; and I will take all disease away from among you.

And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.

And the glory of Jehovah abode on mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud.

"Speak unto the children of Israel, that they give me a heave offering, and of every man that giveth it willingly with his heart, ye shall take it.

Beryls and stones of value to be put on the ephod and on the priest's bag.

And I shall show thee the fashion of the habitation and of all the ornaments thereof; even so, see that ye make it in all things.

And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.

And on the table at all times you are to keep my holy bread.

and in the [center shaft of the] lampstand [you shall make] four cups shaped like almond blossoms, with their calyxes and their flowers.

And thou shalt make loops of blue on the edge of the one curtain at the end of the coupling; and likewise shalt thou make them in the edge of the outermost curtain in the other coupling.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make at the end of the curtain in the other coupling: the loops shall be opposite to one another.

And you will make fifty loops on the edge of the one curtain at the end of the [first] set and fifty loops on the edge of the curtain [in] the second set.

And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

And on the second side of the habitation, towards the north, twenty boards;

And for the west end of the habitation, shalt thou make six boards,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall toward the west.

And thou shalt make a hanging for the door of the tabernacle: of jacinth, of scarlet, of purple and of twined bysse, wrought with needle work.

And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;

And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver.

And on the east side the space is to be fifty cubits wide.

And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.

And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with curious work.

And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

“You are to make a breastpiece of judgment, the work of a skilled and talented craftsman; like the work of the ephod you shall make it: of gold, of blue, purple, and scarlet fabric and of fine twisted linen.

And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald;

So that the rings on the bag may be fixed to the rings of the ephod by a blue cord and on to the band of the ephod, so that the bag may not come loose from the ephod.

And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:

You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.

and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.

and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,

and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head;

and thou shalt slaughter the ram, and take of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.

And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them -- a wave-offering before Jehovah;

And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.

"And on it Aaron will turn fragrant incense into smoke; {each morning} when he tends the lamps, he will turn it into smoke.

Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

This oil is to be put on the Tent of meeting, and on the ark of the law,

And on the table and all its vessels, and on the support for the lights, with its vessels, and on the altar for burning spices,

And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.

[On] six days work can be done, and on the seventh {is a Sabbath of complete rest}, {a holy day} for Yahweh; anyone doing work on the Sabbath day will surely be put to death.

It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people,

'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;'

And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.